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	<updated>2026-04-30T16:54:23Z</updated>
	<subtitle>User contributions</subtitle>
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	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6795</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6795"/>
		<updated>2026-01-20T10:46:42Z</updated>

		<summary type="html">&lt;p&gt;Janela: /*  Biography from the Woman of Malolos by Nicanor G. Tiongson  */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src= [https://drive.google.com/uc?export=download&amp;amp;id=1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs Alberta Uitangcoy] width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6794</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6794"/>
		<updated>2026-01-20T10:43:35Z</updated>

		<summary type="html">&lt;p&gt;Janela: /*  Biography from the Woman of Malolos by Nicanor G. Tiongson  */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src= [https://drive.google.com/uc?export=download&amp;amp;id=1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs Alberta Uitangcy] width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6793</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6793"/>
		<updated>2026-01-20T10:42:43Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=[https://drive.google.com/file/d/1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs/view &#039;&#039;Alberta Uitangcoy&#039;&#039;] – PDF document  width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6792</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6792"/>
		<updated>2026-01-20T10:38:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: /*  Biography from the Woman of Malolos by Nicanor G. Tiongson  */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs/view?usp=sharing&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6791</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6791"/>
		<updated>2026-01-20T10:35:37Z</updated>

		<summary type="html">&lt;p&gt;Janela: /*  Biography from the Woman of Malolos by Nicanor G. Tiongson  */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs/edit&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6790</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6790"/>
		<updated>2026-01-20T10:35:12Z</updated>

		<summary type="html">&lt;p&gt;Janela: /*  Biography from the Woman of Malolos by Nicanor G. Tiongson  */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/drive/folders/1_6YD-AAGUFNTQEF5xieRd7Cpjk5fYuny?usp=sharing&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6789</id>
		<title>Alberta Santos Uitangcoy (Women of Malolos)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Alberta_Santos_Uitangcoy_(Women_of_Malolos)&amp;diff=6789"/>
		<updated>2026-01-20T10:34:37Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Shyllie]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1YqLRRNZGZZw-M_JKYk82rG8oFcf8_k3p/preview&amp;quot; width=&amp;quot;25%&amp;quot; height=&amp;quot;225px&amp;quot; style=&amp;quot;float: right; margin-right: 10px; margin-left: 10px; margin-bottom: 35px;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;p align=&amp;quot;justify&amp;quot;&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Si Alberta Santos Uitangcoy ay ipinanganak noong Nobyembre 20, 1865, kina Jose Uitangcoy na isang mestizong-sangley mula sa Binondo, at Antonia Santos ng Malolos. Nakatapos siya ng elementarya sa lokal na &#039;&#039;escuela de niñas&#039;&#039; at kinalauna’y pinadala ng kaniyang mga magulang sa Colegio de la Concordia sa Maynila. Doon ay inaral niya ang Doktrina Kristiyana, pagbabasa, pagsusulat, pananahi, at ang wikang Español. Si Alberta ay isa mga pinuno ng Kababaihan ng Malolos. Siya ang unang pumirma sa sulat na nanghihimok kay Gobernador-Heneral Weyler na pahintulutan silang magtayo ng paaralan kung saan maaaring mag-aral ang mga kababaihan ng wikang Español. Hindi tiyak ang ginawa ng mga Santos sa paghihimagsik laban sa mga Español, ngunit marahil ay sinuportahan nila ito. Pinakilala ni Lino Santos Reyes ang mga pinsan niyang si Alberta at Paulino Reyes sa isa’t-isa, at nagpakasal ang dalawa noong Hulyo 13, 1889. Sa labanang Pilipino-Amerikano naman ay patuloy pa rin siya sa pagtulong sa mga sugatan kahit pamilyado na siya. Lumahok din si Alberta sa lokal na Asociacion Feminista de Filipinas (AFF) kahit 7 na ang kaniyang mga anak. Lahat ng kaniyang mga anak, bukod kina Salome at Jose, ay nakatapos ng kolehiyo. Kilala rin siya sa mga resipi na ipinasa niya sa ibang mga kababaihan sa Malolos, na naging tanyag sa kanilang bayan at maging sa ibang lugar. Binawian ng buhay si Alberta noong Hunyo 1, 1953.&lt;br /&gt;
&amp;lt;/p&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;not-bold;&amp;quot; style=&amp;quot;font-size:23px;&amp;quot; &amp;gt; Biography from the Woman of Malolos by Nicanor G. Tiongson &amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe src=&amp;quot;https://drive.google.com/file/d/1ETMQ0YrIqq-nQXcjx8YaV0AlrwOogWfs/view?usp=sharing&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;1000px&amp;quot; style=&amp;quot;border:0;&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt; References &amp;lt;/h3&amp;gt;==&lt;br /&gt;
Tiongson, N. G. (2004). Alberta Santos Uitangcoy. In &#039;&#039;The Women of Malolos&#039;&#039; (pp. 392–400). essay, Ateneo de Manila University Press.&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles and Clippings]]&lt;br /&gt;
[[Category:Who&#039;s who in Malolos?]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Pista_ng_Santo_Ni%C3%B1o_de_Malolos&amp;diff=5820</id>
		<title>Pista ng Santo Niño de Malolos</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Pista_ng_Santo_Ni%C3%B1o_de_Malolos&amp;diff=5820"/>
		<updated>2024-01-28T02:36:12Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Rence]] &lt;br /&gt;
[[File:Santo Niño de Malolos.jpg|thumb|Santo Niño de Malolos]]&lt;br /&gt;
&lt;br /&gt;
Ang Santo Niño de Malolos ay ang patron ng Barrio Sto. Niño, dating Kamistisuhan. Ang kapistahan nito ay ang pinakamalaking pagpapahayag ng debosyon sa Banal na Bata sa buong Luzon, na siyang idinaraos tuwing huling Linggo ng Enero. &amp;lt;ref&amp;gt;https://www.vigattintourism.com/tourism/articles/Sto-Nio-de-Malolos-Festival&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Pista&amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nagsisimula ang pagdiriwang ng kapistahan sa “panaog” ng Sto. Niño, kung saan ang orihinal na imahen ng santo ay ipinaparada kasama ng dalawangdaan pang mga imahe; may ibang tradisyunal, habang ang iba naman ay pawang imahinatibo, na pumuprosisyon kasabay nito. &lt;br /&gt;
&lt;br /&gt;
Sinasabing ang kapistahan ng Sto. Niño ay isa na sa mga pinakaaabangan bago pa man sumiklab ang digmaan, subali’t nahinto ito sa kasagsagan ng Ikalawang Digmaang Pandaigdig. Sinasabi ring ang Banal na Bata ay kasa-kasamang ipinaparada ng imahen ng Imaculada Concepcion ng Katedral ng Malolos sa araw ng kapistahan nito. Noong 1966, nabuhay muli sa tulong ng pagsisikap ni Dr. Luis Santos at ng kaniyang mga kasamahan, at hindi nagtagal, naitatag ang Santo Niño de Malolos Foundation Inc., noong 1975 na may layuning palawakin at palakasin pa ang debosyon ng mga tao sa Santo Niño. Bukod pa rito, ang nasabing organisasyon ay nagsasagawa ng mga programang tumutulong sa mga nangangailangan. Sinimulan din ang tradisyon ng pagtatanghal  mga imahen ng santo na ipinaparada sa likod ng orihinal na Santo Niño de Malolos sa araw ng kapistahan nito. Taon-taon, isang hermano mayor ang pinipili mula sa mga miyembro ng Santo Niño de Malolos Foundation na siyang magsisilbing tagapamahala ng mga kaganapan sa pagdiriwang ng pista, at ang punong benepaktor o tagapagpala. &amp;lt;ref&amp;gt;https://pintakasi1521.blogspot.com/2019/01/the-ever-royal-santo-nino-de-malolos.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Pinagmulan&amp;lt;/h1&amp;gt; &lt;br /&gt;
Ang pinagmulan ng Santo Niño de Malolos ay masasabing kaugnay ng hitik na kasasayan ng bayan sapagkat ang imahe ay sinasabing kinomisyon ni Francisca Tantoco, na kasama ng kadalagahan ng mga Tiongson, Uitangcoy, at dalawampu pang kababaihan, ang siyang nagtulak upang maitayo ang paaralan para sa mga kababaihang nagnanais na matuto ng wikang Kastila noong 1888, sa kabila ng pagtutol ng mga prayleng Espanyol. Dito isinulat ni Dr. Jose Rizal ang kaniyang tanyag na liham para sa magigiting na kababaihan ng Malolos kung saan pinuri niya ang katapangan ng mga babaeng ito na naghahangad ng de-kalidad na edukasyon para sa mga kababaihan na mailap noong panahong iyon.&amp;lt;ref&amp;gt;https://pintakasi1521.blogspot.com/2019/01/the-ever-royal-santo-nino-de-malolos.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Debosyon&amp;lt;/h1&amp;gt; &lt;br /&gt;
Ang debosyon ng mga tao sa Santo Niño de Malolos ay may malaking epekto sa naitatag na kultura ng Malolos, Bulacan at ng mga mananampalataya sa bansa na naging inspirasyon sa ilang mga deboto sa labas ng Malolos na magkaroon ng sariling grupo na naaayon sa dibuho ng sa Malolos, kagaya ng Congregacion del Santisimo Nombre del Niño Jesus ng Maynila, Congegacion del Santo Niño de Santa Maria Bulacan, at iba pa. Ang mga deboto, magkakaiba man estado sa buhay at lipunan, ay patuloy na nagtipon-tipon sa Malolos tuwing Enero upang ipagdiwang ang kapistahan ng Banal na Bata. &lt;br /&gt;
&lt;br /&gt;
Ang Santo Niño de Malolos at ang matibay na debosyon nito ay nagsilbing simbolo ng Lungsod ng Malolos hindi lamang dahil sa makulay nitong kasaysayan na maingat na hinuhubog ng panahon, ngunit pati na rin ng kultura nitong patuloy na umuusbong. Ito ay manipestasyon ng dakilang pananampalataya ng mga Malolenyo sa Poong Maykapal na siyang gumagabay sa sangkatauhan tungo sa mas maliwanag at maluwalhating kinabukasan. &amp;lt;ref&amp;gt;https://www.catholicsandcultures.org/philippines-malolos-feast-honors-hundreds-santo-nino-images&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Pista_ng_Santo_Ni%C3%B1o_de_Malolos&amp;diff=5819</id>
		<title>Pista ng Santo Niño de Malolos</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Pista_ng_Santo_Ni%C3%B1o_de_Malolos&amp;diff=5819"/>
		<updated>2024-01-28T02:30:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Article by Rence  Santo Niño de Malolos  Ang Santo Niño de Malolos ay ang patron ng Barrio Sto. Niño, dating Kamistisuhan. Ang kapistahan nito ay ang pinakamalaking pagpapahayag ng debosyon sa Banal na Bata sa buong Luzon, na siyang idinaraos tuwing huling Linggo ng Enero. &amp;lt;ref&amp;gt;https://www.vigattintourism.com/tourism/articles/Sto-Nio-de-Malolos-Festival&amp;lt;/ref&amp;gt;  &amp;lt;h1&amp;gt;Pista&amp;lt;/h1&amp;gt;  Nagsisimula ang pagdiriwang ng kapistahan sa...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Rence]] &lt;br /&gt;
[[File:Santo Niño de Malolos.jpg|thumb|Santo Niño de Malolos]]&lt;br /&gt;
&lt;br /&gt;
Ang Santo Niño de Malolos ay ang patron ng Barrio Sto. Niño, dating Kamistisuhan. Ang kapistahan nito ay ang pinakamalaking pagpapahayag ng debosyon sa Banal na Bata sa buong Luzon, na siyang idinaraos tuwing huling Linggo ng Enero. &amp;lt;ref&amp;gt;https://www.vigattintourism.com/tourism/articles/Sto-Nio-de-Malolos-Festival&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Pista&amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nagsisimula ang pagdiriwang ng kapistahan sa “panaog” ng Sto. Niño, kung saan ang orihinal na imahen ng santo ay ipinaparada kasama ng dalawangdaan pang mga imahe; may ibang tradisunal, habang ang iba naman ay pawang imahinatibo, na pumuprosisyon kasabay nito. &lt;br /&gt;
&lt;br /&gt;
Sinasabing ang kapistahan ng Sto. Niño ay isa na sa mga pinakaaabangan bago pa man sumiklab ang digmaan, subali’t nahinto ito sa kasagsagan ng Ikalawang Digmaang Pandaigdig. Sinasabi ring ang Banal na Bata ay kasa-kasamang ipinaparada ng imahen ng Imaculada Concepcion ng Katedral ng Malolos sa araw ng kapistahan nito. Noong 1966, nabuhay muli sa tulong ng pagsisikap ni Dr. Luis Santos at ng kaniyang mga kasamahan, at hindi nagtagal, naitatag ang Santo Niño de Malolos Foundation Inc., noong 1975 na may layuning palawakin at palakasin pa ang debosyon ng mga tao sa Santo Niño. Bukod pa rito, ang nasabing organisasyon ay nagsasagawa ng mga programang tumutulong sa mga nangangailangan. Sinimulan din ang tradisyon ng pagtatanghal  mga imahen ng santo na ipinaparada sa likod ng orihinal na Santo Niño de Malolos sa araw ng kapistahan nito. Taon-taon, isang hermano mayor ang pinipili mula sa mga miyembro ng Santo Niño de Malolos Foundation na siyang magsisilbing tagapamahala ng mga kaganapan sa pagdiriwang ng pista, at ang punong benepaktor o tagapagpala. &amp;lt;ref&amp;gt;https://pintakasi1521.blogspot.com/2019/01/the-ever-royal-santo-nino-de-malolos.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Pinagmulan&amp;lt;/h1&amp;gt; &lt;br /&gt;
Ang pinagmulan ng Santo Niño de Malolos ay masasabing kaugnay ng hitik na kasasayan ng bayan sapagkat ang imahe ay sinasabing kinomisyon ni Francisca Tantoco, na kasama ng kadalagahan ng mga Tiongson, Uitangcoy, at dalawampu pang kababaihan, ang siyang nagtulak upang maitayo ang paaralan para sa mga kababaihang nagnanais na matuto ng wikang Kastila noong 1888, sa kabila ng pagtutol ng mga prayleng Espanyol. Dito isinulat ni Dr. Jose Rizal ang kaniyang tanyag na liham para sa magigiting na kababaihan ng Malolos kung saan pinuri niya ang katapangan ng mga babaeng ito na naghahangad ng de-kalidad na edukasyon para sa mga kababaihan na mailap noong panahong iyon.&amp;lt;ref&amp;gt;https://pintakasi1521.blogspot.com/2019/01/the-ever-royal-santo-nino-de-malolos.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Debosyon&amp;lt;/h1&amp;gt; &lt;br /&gt;
Ang debosyon ng mga tao sa Santo Niño de Malolos ay may malaking epekto sa naitatag na kultura ng Malolos, Bulacan at ng mga mananampalataya sa bansa na naging inspirasyon sa ilang mga deboto sa labas ng Malolos na magkaroon ng sariling grupo na naaayon sa dibuho ng sa Malolos, kagaya ng Congregacion del Santisimo Nombre del Niño Jesus ng Maynila, Congegacion del Santo Niño de Santa Maria Bulacan, at iba pa. Ang mga deboto, magkakaiba man estado sa buhay at lipunan, ay patuloy na nagtipon-tipon sa Malolos tuwing Enero upang ipagdiwang ang kapistahan ng Banal na Bata. &lt;br /&gt;
&lt;br /&gt;
Ang Santo Niño de Malolos at ang matibay na debosyon nito ay nagsilbing simbolo ng Lungsod ng Malolos hindi lamang dahil sa makulay nitong kasaysayan na maingat na hinuhubog ng panahon, ngunit pati na rin ng kultura nitong patuloy na umuusbong. Ito ay manipestasyon ng dakilang pananampalataya ng mga Malolenyo sa Poong Maykapal na siyang gumagabay sa sangkatauhan tungo sa mas maliwanag at maluwalhating kinabukasan. &amp;lt;ref&amp;gt;https://www.catholicsandcultures.org/philippines-malolos-feast-honors-hundreds-santo-nino-images&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5818</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5818"/>
		<updated>2024-01-22T22:57:54Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of The First Philippine Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/constitutions/constitution-day/?fbclid=IwAR25Zl23E46TaESJJS3DX4b9t8N-OB_PSUkQZ5IaQIAOBKCLblZhtMBGxCM#:~:text=In%201899%2C%20the%20Malolos%20Constitution,the%20United%20States%20of%20America&lt;br /&gt;
&amp;lt;/ref&amp;gt;The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text &amp;lt;/ref&amp;gt;(i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija).An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened.&amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k&amp;lt;/ref&amp;gt; Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k &amp;lt;/ref&amp;gt; Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; This was the first time the Filipino people would have their own nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then). &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather feedbacks, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt; Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States.&lt;br /&gt;
&lt;br /&gt;
On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III—with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic. &amp;lt;ref&amp;gt;.https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5817</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5817"/>
		<updated>2024-01-22T22:56:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of &lt;br /&gt;
The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/constitutions/constitution-day/?fbclid=IwAR25Zl23E46TaESJJS3DX4b9t8N-OB_PSUkQZ5IaQIAOBKCLblZhtMBGxCM#:~:text=In%201899%2C%20the%20Malolos%20Constitution,the%20United%20States%20of%20America&lt;br /&gt;
&amp;lt;/ref&amp;gt;The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text &amp;lt;/ref&amp;gt;(i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija).An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened.&amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k&amp;lt;/ref&amp;gt; Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k &amp;lt;/ref&amp;gt; Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; This was the first time the Filipino people would have their own nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then). &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather feedbacks, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt; Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States.&lt;br /&gt;
&lt;br /&gt;
On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III—with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic. &amp;lt;ref&amp;gt;.https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5816</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5816"/>
		<updated>2024-01-22T22:56:40Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of &lt;br /&gt;
The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/constitutions/constitution-day/?fbclid=IwAR25Zl23E46TaESJJS3DX4b9t8N-OB_PSUkQZ5IaQIAOBKCLblZhtMBGxCM#:~:text=In%201899%2C%20the%20Malolos%20Constitution,the%20United%20States%20of%20America&lt;br /&gt;
&amp;lt;/ref&amp;gt;The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text &amp;lt;/ref&amp;gt;(i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija).An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened.&amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k&amp;lt;/ref&amp;gt; Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k &amp;lt;/ref&amp;gt; Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &amp;lt;ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; This was the first time the Filipino people would have their own nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then). &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather feedbacks, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. &amp;lt;ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt; Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States.&lt;br /&gt;
&lt;br /&gt;
 On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III—with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic. &amp;lt;ref&amp;gt;.https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5815</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5815"/>
		<updated>2024-01-22T22:06:37Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of &lt;br /&gt;
The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces (i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija).An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened. Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership.&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. This was the first time the Filipino people would have their own nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then).&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather feedbacks, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States.&lt;br /&gt;
&lt;br /&gt;
 On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III—with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5814</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5814"/>
		<updated>2024-01-22T22:05:19Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of &lt;br /&gt;
The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. &amp;lt;/ref&amp;gt;https://www.officialgazette.gov.ph/constitutions/constitution-day/?fbclid=IwAR25Zl23E46TaESJJS3DX4b9t8N-OB_PSUkQZ5IaQIAOBKCLblZhtMBGxCM#:~:text=In%201899%2C%20the%20Malolos%20Constitution,the%20United%20States%20of%20America&amp;lt;/ref&amp;gt;&lt;br /&gt;
The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces &amp;lt;/ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;  (i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija). An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened.&amp;lt;/ref&amp;gt; https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k&amp;lt;/ref&amp;gt;&lt;br /&gt;
 Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &amp;lt;/ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. &amp;lt;/ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR2G2RnAk0Cx6wwx93quhbrssWQma4m9CMr3pqhbP_VuIK9kGY5-bbKW_2k&amp;lt;/ref&amp;gt; Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership. &amp;lt;/ref&amp;gt; https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &amp;lt;/ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. &amp;lt;/ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; This was the first time the Filipino people would have their self-governing nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then). &amp;lt;/ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. &amp;lt;/ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather input, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well, since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. &amp;lt;/ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt; Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States. &amp;lt;/ref&amp;gt;https://nhcp.gov.ph/the-first-philippine-republic/?fbclid=IwAR01uiTx4rvvapucdE4vjpRLaHqr0czmA0SjdeqAjPEw22Iqs6-e3VvbAU4&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.  &amp;lt;/ref&amp;gt;https://quod.lib.umich.edu/p/philamer/aab1246.0001.001/20?fbclid=IwAR2q_dcviOnC5jJ187jAsXjNSrBHrdmXl7mJK8KZOclhdVL57YM142y6b68;page=root;size=150;view=text&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III &amp;lt;ref&amp;gt;https://www.officialgazette.gov.ph/araw-ng-republikang-filipino-1899/?fbclid=IwAR18DF45Psy7I8SWSDJW1XOd_KNQXb6awTkkG9qmY3Z4H_D0NQPntjawy5Y&amp;lt;/ref&amp;gt; with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5813</id>
		<title>First Philippine Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=First_Philippine_Republic&amp;diff=5813"/>
		<updated>2024-01-22T14:17:21Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic Article by: Danielle   On this date, January 23, 2024, marks the 125th anniversary of the proclamation of  The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic.webp|thumb|The arrival of Aguinaldo at Malolos on January 23, 1899 for the inauguration of the first Philippine Republic]]&lt;br /&gt;
Article by: [[Danielle]] &lt;br /&gt;
&lt;br /&gt;
On this date, January 23, 2024, marks the 125th anniversary of the proclamation of &lt;br /&gt;
The First Philippine Republic, also known as the Malolos Republic. The event  took place at the Barasoain Church at  Malolos, Bulacan on the 23rd of January 1899. It was the first republican constitution in Asia and came about as part of the uprising against the Spanish Empire and the Spanish-American War. The First Philippine Republic succeeded the revolutionary government of the Philippines.&lt;br /&gt;
&lt;br /&gt;
The First Republic&#039;s foundation can be traced in the 1896 Revolution against the Spaniards, which was sparked by Andres Bonifacio of the Katipunan along with its member from Manila and other provinces (i.e. Cavite, Bulacan, Pampanga, Tarlac, Batangas, Laguna, and Nueva Ecija). An internal conflict and differences occurred with its members—followed by the death of the Supremo, Andres Bonifacio (who was accused of &amp;quot;treason&amp;quot;)—The leadership then fell at the hands of Emilio Aguinaldo. &lt;br /&gt;
&lt;br /&gt;
At the first phase of the revolution—both Filipino and Spanish forces were unable to come to a successful end, A temporary agreement was made at the Biak-na-Bato in San Miguel de Mayumo Bulacan on December 15, 1897 (disestablishing the Republic of Biak-na-Bato) between the two sides for the hostilities that happened. Aguinaldo then was sent to exile in Hong Kong in exchange for P400,000. The truce ended in a bad state as both sides were just buying time and resources to resume the armed conflict. Aguinaldo then returned along with his fellow revolutionaries to the Philippines mid year of 1898 to continue the revolution as the Spanish-American war broke out. &lt;br /&gt;
&lt;br /&gt;
Philippine independence from Spain was formally declared on June 12, 1898—with Aguinaldo waving the Philippine flag from his balcony in Kawit, Cavite. Six days later, a Dictatorial Government was established, with the responsibility of assisting the country&#039;s needs. On the advice of Apolinario Mabini, Aguinaldo issued another decree replacing the dictatorial government with a revolutionary one on June 23, 1898—to avoid the suspicion of provinces on Aguinaldo’s leadership.&lt;br /&gt;
&lt;br /&gt;
On September 15, 1898, in Malolos, Bulacan—with people of all classes scattered throughout the streets and houses and government buildings displaying the Philippine flag—the revolutionary Congress officially convened  in Barasoain Church to draft the Philippine Constitution through the decree issued by the Philippine Revolutionary Government. &lt;br /&gt;
&lt;br /&gt;
The Congress was established with representatives from each of the Philippines&#039; provinces, both elected and appointed. This was the first time the Filipino people would have their self-governing nation—it was intended to serve as a bridge for a new national government. Presenting as a democracy in the process of turning into a republic. For this reason, Mabini wanted to avoid drawing attention  from the provinces&#039; representatives to the &amp;quot;tyrannical government&amp;quot; (the Dictatorial Government that was in place back then).&lt;br /&gt;
&lt;br /&gt;
During the Congress&#039;s opening session, Aguinaldo gave a speech instructing the Congress to draft the Philippine Constitution. There was already a draft constitution written by Mabini which had already been distributed throughout the archipelago by Aguinaldo early in July 1898 to gather input, but it was hold as the Revolutionary Government concentrated on tricking the United States, considering that the Spanish Forces had surrendered to the Americans on August 13, 1898, inside Intramuros.&lt;br /&gt;
&lt;br /&gt;
The committee was formed to design the Constitution; however, because most Congress members were devout Catholics, Mabini&#039;s draft was rejected because it was anti-clerical. Paterno proceeded to present his own proposal, which was rejected as well since it is plagiarised from the Spanish Republican Constitution. In substitute of Apolinario Mabini and Pedro Paterno&#039;s proposal to the Malolos Congress, Felipe Calderon and Felipe Buencamino&#039;s work was selected. Following an extensive debate in the later half of 1898 (i.e the separation of church and state). The Spanish-American War came to an end on December 10, 1898, when the 1898 Treaty of Paris was signed, transferring the Philippines from Spain to the United States.&lt;br /&gt;
&lt;br /&gt;
On January 20, 1899, the Malolos Congress officials accepted the written constitution. Aguinaldo ratified it the next day, and on January 23, 1899—by the virtue of Malolos Constitution (Constitución Política de 1899) officially established the First Philippine Republic.  Being only the spacious establishment at the time, Barasoain has hosted the historical event.&lt;br /&gt;
&lt;br /&gt;
In commemoration, the “Araw ng Republikang Filipino, 1899” has been remembered every 23rd of January through the proclamation of the late president Benigno Aquino III—with what Maloleños observed as the “Fiesta Republica” to highlight the significance of becoming a Republic.&lt;br /&gt;
&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Talk:Main_Page&amp;diff=5437</id>
		<title>Talk:Main Page</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Talk:Main_Page&amp;diff=5437"/>
		<updated>2023-12-01T05:47:27Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=== &#039;&#039;&#039;Article Wishlist&#039;&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
1. Malolos in Blair and Robertson&lt;br /&gt;
&lt;br /&gt;
2. Malolos in LOC&lt;br /&gt;
&lt;br /&gt;
3. [[Ang Pagpatay kay Padre Moises]] The Murder of Fr. Moises&lt;br /&gt;
&lt;br /&gt;
4. FB pages clippings: SAMPAKA, When In Malolos, Antigua, Herencia&lt;br /&gt;
&lt;br /&gt;
5. [[Gusaling Gabaldon ng Malolos]]&lt;br /&gt;
&lt;br /&gt;
6. Museum Guides [[Casa Real Museum Guide]] using H5P&lt;br /&gt;
&lt;br /&gt;
7. Heritage Passport, AR&lt;br /&gt;
&lt;br /&gt;
8. [[Pabukang Puso sa Panasahan]]&lt;br /&gt;
&lt;br /&gt;
9. [[MMK Docufilms]]&lt;br /&gt;
&lt;br /&gt;
10. [[Campos Santos Mapping Project]] cannot use gmaps so need to take own aerial map and streetview app&lt;br /&gt;
&lt;br /&gt;
11. [[Delpilarian Alumni Register]] from sir martin&lt;br /&gt;
&lt;br /&gt;
12. [[Nilagang Pasko]] &lt;br /&gt;
&lt;br /&gt;
13. [[Suspiros]] &lt;br /&gt;
&lt;br /&gt;
14. [[Pastillas Tostado]] &lt;br /&gt;
&lt;br /&gt;
15. [[Leche Flan Del Mar]] &lt;br /&gt;
&lt;br /&gt;
16. [[Apolinario Bulaong]] &lt;br /&gt;
&lt;br /&gt;
17. [[Rheeza Santiago Hernandez]] &lt;br /&gt;
&lt;br /&gt;
18. [[Gusaling Gabaldon of Malolos]] &lt;br /&gt;
&lt;br /&gt;
19. [[Amelito’s]] &lt;br /&gt;
&lt;br /&gt;
20. [[Jose C. del Rama]] &lt;br /&gt;
&lt;br /&gt;
21. [[Radyo Veritas]] &lt;br /&gt;
&lt;br /&gt;
22. [[The Baustista Caryatid House]]&lt;br /&gt;
&lt;br /&gt;
23. [[Malolos Masonic Lodge No. 46]] &lt;br /&gt;
&lt;br /&gt;
24. [[Immaculata Academy of Malolos]] &lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Category Sandbox&#039;&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;categorytree mode=&amp;quot;pages&amp;quot;&amp;gt;Sandbox&amp;lt;/categorytree&amp;gt;&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Sto._Rosario_Credit_and_Development_Cooperative,_Inc.&amp;diff=5435</id>
		<title>Sto. Rosario Credit and Development Cooperative, Inc.</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Sto._Rosario_Credit_and_Development_Cooperative,_Inc.&amp;diff=5435"/>
		<updated>2023-12-01T05:37:05Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Sto. Rosario Credit and Development Cooperative Building Article by Mhikaela Glaizha  The Cooperative for Credit and Development in Rosario (SRCDC). It has  been assisting the community in Malolos City, Rosario for the previous 54  years, Bulacan. SRCDC was established in May 1969.  It has expanded from a tiny cooperative that started with the capital of P741  to a flourishing group with more...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Sto._Rosario_Credit_and_Development_Cooperative_Building.jpg|thumb|Sto. Rosario Credit and Development Cooperative Building]]&lt;br /&gt;
Article by [[Mhikaela Glaizha]]&lt;br /&gt;
&lt;br /&gt;
The Cooperative for Credit and Development in Rosario (SRCDC). It has  been assisting the community in Malolos City, Rosario for the previous 54  years, Bulacan. SRCDC was established in May 1969. &lt;br /&gt;
It has expanded from a tiny cooperative that started with the capital of P741  to a flourishing group with more than 20,000 participants and resources  totaling P400 million. In the course of its existence, SRCDC has been  committed to offering support and financial services to their people. &lt;br /&gt;
People from various backgrounds, such as fishermen, participate in the  market merchants, experts, farmers, learners, workers, independent  contractors, entrepreneurs, and Filipino employees working abroad. &lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;History&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
Initially, a group of men from Sabitan St., Sto. Rosario, Malolos City,  conceived the SRCDC. Sabitan Cooperative Credit Union was founded with  the help and cooperation of San Dionisio Credit Cooperative in Paranaque,  Rizal. The cooperative was first formally registered as Sto. Rosario  Cooperative, Inc. in 1975. To reflect its expanding range of services beyond  lending, the cooperative changed its name to Sto. Rosario Credit and  Development Cooperative (SRCDC) in 2002. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Service Provided&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
Members of SRCDC have access to a variety of credit facilities, such as home loans, commodities loans, character loans, regular loans, and special  loans. These loan alternatives meet the members&#039; varied financial needs by  giving them access to money for things like housing, healthcare, education,  and company expansion. By managing a quick turnover of money and sharing income from its yearly operations, SRCDC guarantees equitable  returns to its members. &lt;br /&gt;
&lt;br /&gt;
In addition to providing credit services, SRCDC prioritizes streamlining  internal processes and increasing productivity. The cooperative is in the midst  of setting up online systems to connect its head office with its extension  offices or branches. It has also installed photo scanners and signature  verifiers, as well as implemented a local area networking computerization  program. Thanks to these technical developments, SRCDC is able to improve  member service and streamline operations.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Range of Service&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
SRCDC offers a wide range of services to cater to the diverse needs of its  members. The majority of its services revolve around credit, with various  types of loans available, including Regular, Special, Commodity, Character,  Rice, LPG, Short-term Special, Memorial Lot Loan, Housing, and Lot Loan.  Additionally, SRCDC generates income through office space rentals. &lt;br /&gt;
&lt;br /&gt;
In addition to financial services, SRCDC also provides minor services such  as the Alalay sa Kalusugan Program, Abuluyan sa Koop, Scholarship, and  Medical Services. The cooperative has also ventured into real estate  development with the establishment of SRCDC Heights Subdivision. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Programs for Community-Based Development &amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
A cooperative with a significant emphasis on community development,  SRCDC offers services beyond financing. The cooperative launches several  programs to raise member opportunities for livelihood, promote wellness and  health, and enhance member education. By ensuring that individuals have  opportunities for both professional and personal growth, these initiatives  improve the general well-being and sense of empowerment throughout the  community. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
http://www.srcdc.com/&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/groups/111904546344297/&lt;br /&gt;
&lt;br /&gt;
https://vymaps.com/PH/Sto-Rosario-Credit-Development-Cooperative-296565970525778/&lt;br /&gt;
&lt;br /&gt;
https://companies.heyplaces.ph/0487648/Sto._Rosario_Credit_&amp;amp;_Development_Cooperative&lt;br /&gt;
&lt;br /&gt;
https://vymaps.com/PH/Sto-Rosario-Credit-Development-Cooperative-296565970525778/&lt;br /&gt;
&lt;br /&gt;
https://ph.indeed.com/cmp/Sto.-Rosario-Credit-and-Development-Cooperative/reviews?fcountry=PH&amp;amp;floc=Malolos&lt;br /&gt;
&lt;br /&gt;
https://animorepository.dlsu.edu.ph/etd_masteral/2092/&lt;br /&gt;
&lt;br /&gt;
https://www.yellowpages.net/phone-63-447910941-credit-union-Malolos-PHEN487959.html&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;External Links&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
https://animorepository.dlsu.edu.ph/etd_masteral/2092/ &lt;br /&gt;
&lt;br /&gt;
https://ph.indeed.com/cmp/Sto.-Rosario-Credit-and-Development-Cooperative/reviews?ftopic=culture http://www.srcdc.com/ &lt;br /&gt;
&lt;br /&gt;
https://www.tuugo.ph/Companies/sto.-rosario-credit-and-development-cooperative/0220001250634 &lt;br /&gt;
&lt;br /&gt;
http://aunilo.uum.edu.my/Find/Record/oai:animorepository.dlsu.edu.ph:etd_bachelors-5694 &lt;br /&gt;
&lt;br /&gt;
https://companies.heyplaces.ph/0487648/Sto._Rosario_Credit_&amp;amp;_Development_Cooperative http://wikimapia.org/18059573/SRCDC-Mojon&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Emmaus_House_of_Apostolate&amp;diff=5433</id>
		<title>Emmaus House of Apostolate</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Emmaus_House_of_Apostolate&amp;diff=5433"/>
		<updated>2023-12-01T05:22:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Emmaus House of Apostolate Article by Mhikaela  The Emmaus House of Apostolate is a place of compassion and hope, for those who&amp;#039;re impoverished and nearing the end of their lives. It is located in Malolos, Bulacan. Has been providing support to the vulnerable members of society since its establishment in 1984. This residential neighborhood was founded with the purpose of serving Christ and extending love to those in need....&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Emmaus House of Apostolate.jpg|thumb|Emmaus House of Apostolate]]&lt;br /&gt;
Article by [[Mhikaela]]&lt;br /&gt;
&lt;br /&gt;
The Emmaus House of Apostolate is a place of compassion and hope, for&lt;br /&gt;
those who&#039;re impoverished and nearing the end of their lives. It is located in&lt;br /&gt;
Malolos, Bulacan. Has been providing support to the vulnerable members of&lt;br /&gt;
society since its establishment in 1984. This residential neighborhood was&lt;br /&gt;
founded with the purpose of serving Christ and extending love to those in&lt;br /&gt;
need. Throughout the years it has served as a sanctuary, for individuals&lt;br /&gt;
requiring assistance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; A Humble Beginning &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The seeds of Emmaus House of Apostolate were sown on November 22,&lt;br /&gt;
1984, under the guidance of Rev. Florentino Concepcion, a Catholic priest&lt;br /&gt;
inspired by the compassion of Mother Teresa of Calcutta and the vision of&lt;br /&gt;
Bishop Cirilo R. Almario Jr.The initial group of indigent patients, abandoned&lt;br /&gt;
by their families and burdened with mounting medical bills, found solace in a&lt;br /&gt;
rented house near the railways in Catmon, Malolos, where Fr. Florentino,&lt;br /&gt;
affectionately known as Fr. Boyet, welcomed them with open arms.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; A Growing Need for Space &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As more patients sought refuge at Emmaus House of Apostolate, the need for&lt;br /&gt;
a larger space became evident. The apostolate&#039;s faith in the providential care&lt;br /&gt;
of the Heavenly Father never wavered, and with the support of the&lt;br /&gt;
community, they moved to their second home in Barihan, Malolos, Bulacan.&lt;br /&gt;
The apostolate became a haven for individuals such as TB-stricken&lt;br /&gt;
outpatients, sore-infected street-bums, and those rejected by their families.&lt;br /&gt;
The spirit of the apostolate was not confined to the walls of the house; it&lt;br /&gt;
extended its reach to embrace the loneliest and most marginalized members&lt;br /&gt;
of society.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; The Birth of a Permanent Home &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1985, a significant milestone was achieved when the generous Caparas&lt;br /&gt;
family bequeathed their 1,527 square meter property in Caingin, Malolos,&lt;br /&gt;
Bulacan to serve as the permanent site of Emmaus House of Apostolate. With&lt;br /&gt;
the combined efforts of the apostolate&#039;s dedicated workers, the house was&lt;br /&gt;
built and continues to stand as a testament to love and service.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Extending a Helping Hand &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Emmaus House of Apostolate has become a beacon of hope, for individuals&lt;br /&gt;
facing circumstances. The apostolate relies heavily on the dedication of&lt;br /&gt;
volunteers who generously contribute their time and skills to address the&lt;br /&gt;
residents administrative, dietary, hygiene and medical requirements. Yet the&lt;br /&gt;
apostolates mission extends beyond fulfilling necessities; its aim is to guide&lt;br /&gt;
lost souls to the loving embrace of our Heavenly Father and ignite within&lt;br /&gt;
them a profound yearning for a meaningful connection, with God.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Reaching Out to the Poorest of the Poor &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reaching out to the individuals regardless of their material, spiritual or social &lt;br /&gt;
conditions is, at the core of our mission. Our efforts extend to groups who&lt;br /&gt;
find themselves in circumstances; incarcerated individuals seeking&lt;br /&gt;
acceptance and justice; impoverished individuals burdened by ongoing&lt;br /&gt;
concerns about their healthcare; families residing in underserved areas&lt;br /&gt;
struggling to secure their next meal; and young people who have lost their&lt;br /&gt;
way yearning for attention and a sense of belonging. Our goal is to provide&lt;br /&gt;
support and guidance, to those who are facing difficulties helping them&lt;br /&gt;
discover Gods presence in their lives and opening doors towards a future.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/EHAdoiceseofmalolos/&lt;br /&gt;
&lt;br /&gt;
https://www.angelfire.com/ok5/familytree0/emamain.html&lt;br /&gt;
&lt;br /&gt;
http://www.geocities.ws/dioecesismalolosinus/emmaus.html&lt;br /&gt;
&lt;br /&gt;
https://mapcarta.com/W304655572https://lovemakeslifebeautiful.com/2018/06/11/visit-to-emmaus-home-for-the-aged-bulacan-philippines-8-june-2018/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;External Links &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://youtube.com/watch?v=ZH-MhYLc3O8&amp;amp;si=fZ8ncJcCftMaQdrO &lt;br /&gt;
&lt;br /&gt;
https://youtube.com/watch?v=oY3iAmjA5gM&amp;amp;si=1KA6D43lGJfkc87l &lt;br /&gt;
&lt;br /&gt;
https://youtube.com/watch?v=3QASuNAew1s&amp;amp;si=CYqRWZAXjhc_g6CM https://youtube.com/watch?v=B1HnO_6oWaQ&amp;amp;si=T9jXgVLoBoTj59kR &lt;br /&gt;
&lt;br /&gt;
https://www.angelfire.com/ok5/familytree0/emamain.html &lt;br /&gt;
&lt;br /&gt;
http://www.geocities.ws/dioecesismalolosinus/emmaus.html &lt;br /&gt;
&lt;br /&gt;
http://wikimapia.org/20227126/Emmaus-House-of-Apostolate-P-Burgos-St-Malolos-Bulacan&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Developing_Literacy_and_Community_Involvement_through_MHPNHS_EX_LIBRIS_Library_Volunteers&amp;diff=5431</id>
		<title>Developing Literacy and Community Involvement through MHPNHS EX LIBRIS Library Volunteers</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Developing_Literacy_and_Community_Involvement_through_MHPNHS_EX_LIBRIS_Library_Volunteers&amp;diff=5431"/>
		<updated>2023-12-01T05:22:13Z</updated>

		<summary type="html">&lt;p&gt;Janela: Blanked the page&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=EX_LIBRIS_Library_Volunteers&amp;diff=5430</id>
		<title>EX LIBRIS Library Volunteers</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=EX_LIBRIS_Library_Volunteers&amp;diff=5430"/>
		<updated>2023-12-01T05:21:12Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Article by Irene Izabella  EX LIBRIS represents a group of library volunteers situated within Marcelo H. del Pilar National High School, catering to the educational needs of Delpilarians within the confines of the school&amp;#039;s Aklatang Gabriel A. Bernardo (AGAB). Established in 2019, the organization&amp;#039;s primary focus revolves around the preservation, enhancement, and expansion of AGAB, including its resources and facilities.   Moreover, the organization prioritizes the ad...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Irene Izabella]]&lt;br /&gt;
&lt;br /&gt;
EX LIBRIS represents a group of library volunteers situated within Marcelo H. del Pilar National High School, catering to the educational needs of Delpilarians within the confines of the school&#039;s Aklatang Gabriel A. Bernardo (AGAB). Established in 2019, the organization&#039;s primary focus revolves around the preservation, enhancement, and expansion of AGAB, including its resources and facilities.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Moreover, the organization prioritizes the advancement of literacy through a diverse array of projects and initiatives that extend their influence beyond the school premises into the broader community. Collaborating with various individuals, groups, and organizations, EX LIBRIS diligently works towards the realization of its mission and advocacy goals.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Established in 2019, the MHPNHS EX LIBRIS Library Volunteers have been a driving force in promoting literacy and providing valuable library services within the Marcelo H. del Pilar National High School, particularly at the Aklatang Gabriel A. Bernardo (AGAB) library.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Achievements and Projects&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
- Outstanding Youth Organization (School-Based) Awardee:Recognized at the Maloleño Youth Awards 2023 for their outstanding contributions to the school community.&lt;br /&gt;
&lt;br /&gt;
- Participant of Likha ng Malolos 2023:Contributing actively to the cultural and educational initiatives of the region.&lt;br /&gt;
&lt;br /&gt;
- PAGBASA PAG-ASA 2022-2023: Actively promoting the importance of reading for building a brighter future.&lt;br /&gt;
&lt;br /&gt;
- AGAB Book Delivery (During the pandemic): Ensuring continued access to educational resources during challenging times.&lt;br /&gt;
&lt;br /&gt;
- Development of EC Search (OPAC - Open Access Catalog): Simplifying the search process and enhancing access to information for students.&lt;br /&gt;
&lt;br /&gt;
- Project SOAR (School on the Air - 2021): Promoting education and literacy beyond the confines of the traditional classroom setting.&lt;br /&gt;
&lt;br /&gt;
- Bulilit Project: Enabling storytelling and organizing book drives for daycare and elementary schools.&lt;br /&gt;
&lt;br /&gt;
- AGAB Book Party (2022 &amp;amp; 2023): Fostering a love for books and reading through engaging events and activities.&lt;br /&gt;
&lt;br /&gt;
- OHSP Reading Remediation Sessions (2022-2023):Providing additional support to students in need of reading assistance.&lt;br /&gt;
&lt;br /&gt;
- Taunang Lekturang Gabriel A. Bernardo (Since 2019): Hosting annual reading events to cultivate a culture of reading among students.&lt;br /&gt;
&lt;br /&gt;
- Aklat Para sa Lahat: Books for the Barrios (Book Donation Drive): Contributing to the dissemination of knowledge and resources in rural communities.&lt;br /&gt;
&lt;br /&gt;
- Campaign for a Public Library in the City of Malolos:Advocating for increased access to public library facilities in the region.&lt;br /&gt;
&lt;br /&gt;
- Establishment of Sineliksik Bulacan Research Hub at MHPNHS AGAB: Promoting research and scholarly activities within the school community.&lt;br /&gt;
&lt;br /&gt;
- AGAB Reading Lab: Providing a conducive environment for students to enhance their reading skills and comprehension.&lt;br /&gt;
&lt;br /&gt;
- Benchmarking Activities at UP Diliman and Ateneo De Manila Libraries (2022-2023): Learning and implementing best practices from renowned academic institutions.&lt;br /&gt;
&lt;br /&gt;
- Donating Books to Elementary and Integrated Schools for Mini Libraries: Extending their efforts beyond the high school to benefit younger learners in the community.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Executive Members (A.Y. 2023-2024)&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
- President: Jessie Santos&lt;br /&gt;
&lt;br /&gt;
- Vice President (AM Operations): Chloe Bautista&lt;br /&gt;
&lt;br /&gt;
- Vice President (PM Operations):Jalaine Bautista&lt;br /&gt;
&lt;br /&gt;
- Secretary: Alyssa Santos&lt;br /&gt;
&lt;br /&gt;
- Treasurer:Annika Octavo&lt;br /&gt;
&lt;br /&gt;
-PRO:Kirsten Mateo&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Previous Presidents&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
- Elmira Gatchalian (S.Y. 2022-2023)&lt;br /&gt;
&lt;br /&gt;
-  Cheska Reyes (S.Y. 2021-2022)&lt;br /&gt;
&lt;br /&gt;
-  Grace Bernabe (S.Y. 2020-2021)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Adviser&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
- Sir Frederick Macale&lt;br /&gt;
&lt;br /&gt;
Through their continuous dedication to fostering literacy and community engagement, the MHPNHS EX LIBRIS Library Volunteers have created a lasting impact within the school and the larger Malolos community.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
Jessi&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Citang%27s_Eatery&amp;diff=5428</id>
		<title>Citang&#039;s Eatery</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Citang%27s_Eatery&amp;diff=5428"/>
		<updated>2023-12-01T05:19:56Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Inside Citangs Article by Rhielord  There is only one month left until Christmas. If you haven&amp;#039;t decided what to prepare for your family&amp;#039;s Noche Buena yet, you might want to consider buying different kakanin, native sweet treats, and pasalubong at Citang&amp;#039;s.   Citang&amp;#039;s is one of the oldest restaurants in Bulacan, &amp;#039;&amp;#039;located at 620 Kuatro Kantos, Sta. Isabel (Bagong Bayan), City of Malolos, Bulacan (beside Sta. Isabel Parish Church)&amp;#039;&amp;#039;....&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Inside Citangs.png|thumb|Inside Citangs]]&lt;br /&gt;
Article by [[Rhielord]]&lt;br /&gt;
&lt;br /&gt;
There is only one month left until Christmas. If you haven&#039;t decided what to prepare for your family&#039;s Noche Buena yet, you might want to consider buying different kakanin, native sweet treats, and pasalubong at Citang&#039;s.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Citang&#039;s is one of the oldest restaurants in Bulacan, &#039;&#039;located at 620 Kuatro Kantos, Sta. Isabel (Bagong Bayan), City of Malolos, Bulacan (beside Sta. Isabel Parish Church)&#039;&#039;. It is open from Tuesday to Saturday between &#039;&#039;&#039;7:00 a.m. and 5:00 p.m.&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Established in 1970 by Teresita Citang Ignacio, Aling Citang, with the help of her spouse and six kids (Lito, Nene, Lidya, Poleng, Marivic, and Joey), they used to sell kakanin or rice cakes. She opened the restaurant bearing her name because of her kakanin&#039;s fame.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
As stated on their Facebook page, &amp;quot;&#039;&#039;&#039; The eldest, Carmelito &#039;Lito&#039; Ignacio, cooks the lumpiang ubod, embutido, hamonado, ube halaya, and relyeno with his family.&#039;&#039;&#039;&amp;quot; Okeyoy, leche flan, and biko are prepared by Margarita &amp;quot;Nene&amp;quot; De Silva and her spouse.  Pansit malabon, Pansit palabok, and Pansit guisado are prepared by Concordia &amp;quot;Lidya&amp;quot; Adriano and her daughter.  Mother. The unique puto, kutsinta, sapin-sapin, and kalamay latik are prepared by Victoria &amp;quot;Marivic&amp;quot; Villegas.  The sweets and bibingkas are sold by Apolonia &amp;quot;Poleng&amp;quot; Encarnado.  The youngest, Jose &amp;quot;Joey&amp;quot; Ignacio, sells the brownie variants and Pan de Baliuag with his wife.  Joey and Poleng take care of the patrons daily while the other siblings cook and prepare the food.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Kakanin is the bestseller of Citang&#039;s, but Citang&#039;s is not only known for its different types of kakanin but also for its delicious dishes, like Lugaw, Tokwa&#039;t Baboy, Dinuguan, and many other dishes. Citang&#039;s also offers frozen goods such as longganisa and siomai. It&#039;s tragic to hear that Aling Citang passed away at the age of 72, but the family&#039;s business continues, growing under the management of her husband and children.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One of their achievements is the progress of Citang&#039;s itself throughout the past 70 years in serving delicious food to the Maloleños. Citang&#039;s has also been featured in different news programs and documentary shows like Biyahe ni Drew and Ang Pinaka. Citang&#039;s has also continued to expand its fame on various social media platforms, such as Facebook and YouTube.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;==&lt;br /&gt;
Villegas, R. J.&lt;br /&gt;
https://www.bulakenyo.ph/citangs-eatery-malolos/&lt;br /&gt;
https://youtu.be/UqiwZoC_0mM?si=XGGhkjgypu55sOxf&lt;br /&gt;
https://www.facebook.com/citangsince1970/videos/853309081902153/?mibextid=rS40aB7S9Ucbxw6v&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;External Links&amp;lt;/h3&amp;gt;==&lt;br /&gt;
https://www.google.com/url?sa=t&amp;amp;source=web&amp;amp;rct=j&amp;amp;opi=89978449&amp;amp;url=https://m.facebook.com/battlehungermalolos/&amp;amp;ved=2ahUKEwjOs_yG98SCAxUNTWwGHbE4D7wQFnoECD8QAQ&amp;amp;usg=AOvVaw1b0Nzr2WVuMDdQoAInlPsi&lt;br /&gt;
https://www.facebook.com/thepastrychefcakes?mibextid=JRoKGi&lt;br /&gt;
https://www.facebook.com/idealfoodrestaurant?mibextid=JRoKGi&lt;br /&gt;
https://eurobake-restaurant-bakeshop.business.site/&lt;br /&gt;
https://m.facebook.com/liomingsricenoodlesmalolos/&lt;br /&gt;
https://m.facebook.com/EntradaDeTanjeco/&lt;br /&gt;
https://www.facebook.com/ganchanjapanesecuisine/&lt;br /&gt;
https://m.facebook.com/PeppersGrillPH/&lt;br /&gt;
https://kalyemabinirestocatering.storehub.me/&lt;br /&gt;
https://m.facebook.com/PlateraRestaurant/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Central_Escolar_University_-_Malolos&amp;diff=5424</id>
		<title>Central Escolar University - Malolos</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Central_Escolar_University_-_Malolos&amp;diff=5424"/>
		<updated>2023-12-01T05:18:12Z</updated>

		<summary type="html">&lt;p&gt;Janela: Created page with &amp;quot;Centro Escolar University Malolos Campus Article by Allysa Joyce  Located in Malolos City, Bulacan, Centro Escolar University (CEU) Malolos is a well-known branch of the renowned Centro Escolar University in the Philippines. CEU Malolos, well-known for its excellent instruction and wide range of academic programs, is still committed to upholding its finest standards of educational quality.   &amp;lt;h1&amp;gt; About CEU...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Centro Escolar University Malolos Campus.webp|thumb|Centro Escolar University Malolos Campus]]&lt;br /&gt;
Article by [[Allysa Joyce]]&lt;br /&gt;
&lt;br /&gt;
Located in Malolos City, Bulacan, Centro Escolar University (CEU) Malolos is a well-known branch of the renowned Centro Escolar University in the Philippines. CEU Malolos, well-known for its excellent instruction and wide range of academic programs, is still committed to upholding its finest standards of educational quality.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; About CEU Malolos &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Centro Escolar University Malolos campus, set on a 7-hectare plot of land along the McArthur Highway in Bulacan, is the first CEU branch outside of Metro Manila. The founders of the school had the aim of creating a leading institution in the northern region of Luzon that would provide ambitious students in the provinces with the same high-caliber education that empowers the youth of the metropolis. Founded in 1978. The hospitality and tourism school on this site features a teaching hotel called the Ada, named after its creator, Avelino. The Centrodome, a 5,000-seat theater, is also located on this property. They&#039;ve established departments and colleges within the organization. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Campus Facilities and Laboratories &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Modern learning tools and technology are continuously added to all CEU sites, enabling the University to work with the Professional Regulation Commission on the practical portion of the licensing exams for optometry and dentistry. There is a mini-hotel and a gymnasium on the Malolos campus. The University has improved and modernized its library services with electronic-based research tools and new information resource purchases to completely support research activities.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Student Councils &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;MALOLOS UNIVERSITY STUDENT COUNCIL (USC)&#039;&#039;&#039;&lt;br /&gt;
The highest governing body or recognized organization of all legitimate college students at CEU Malolos is the University Student Council (USC) Malolos. It is dedicated to helping students and giving them access to high-quality programs and experiences that will advance their welfare and understanding while fostering harmony and understanding within the student body as well as between students, teachers, and administration. &amp;lt;ref&amp;gt;https://malolos.ceu.edu.ph/student-organizations/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;University Wide Organization&#039;&#039;&#039;&lt;br /&gt;
Community Outreach Movement Pro-Active Students Service (COMPASS) In order to foster and strengthen the volunteerism of students in the University Community Outreach Program, the Pro-Active Student Service (COMPASS) Program was founded in 1998. It works in tandem with the University Social Responsibility Program to cultivate students who are socially conscious, disciplined, and globally competitive.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Honors Society&#039;&#039;&#039; &lt;br /&gt;
All Academic, University Memorial, and USPEP scholars, as well as members of the Dean&#039;s and President&#039;s lists and university grant recipients, are members of the Honors Society. &amp;quot;Vixi et Mico in Decus&amp;quot; is its tenet (to live and serve in honor). It seeks to uphold the welfare and best interests of CEU scholars as well as the fullest possible development of each student&#039;s potential and value. It also seeks to emphasize a comprehensive understanding of the role that students play as both academicians and learners and to provide positive role models for the students toward moral goals.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mathematics Club&#039;&#039;&#039;&lt;br /&gt;
Students with an innate interest in mathematics from all academic fields come together as members of the CEU Mathematics Club. The objective is to enhance students&#039; analytical and critical thinking abilities by engaging them in activities that facilitate their personal development.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Peer Facilitators Club&#039;&#039;&#039; &lt;br /&gt;
All students who are passionate about helping others and are interested in joining a group can join the Peer Facilitators Club. It is designed to teach these students how to resolve conflicts among themselves, to start a channel of communication for the benefit of the student body, and to serve as a platform for communication between CEU students and the general public both inside and outside the university as it moves toward establishing intercollegiate partnerships to foster peaceful relationships, raise awareness of important issues, and launch effective persuasive campaigns.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Science Club&#039;&#039;&#039; &lt;br /&gt;
The goal of the Science Club, which is open to all legitimate CEU students, is to foster an interest in the biological and physical sciences. The Science Club is involved in valuable endeavors that foster scientific enthusiasm and growth, increase environmental consciousness, and represent the multifaceted traits of a future scientist.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Student Catholic Action&#039;&#039;&#039;&lt;br /&gt;
Alternatively called the CEU-SCA, this religious group works to foster the development of a true Catholic community by advancing Catholicism, serving as a role model for CEU students in virtue-seeking behavior, providing apostolic support to the school and community, and collaborating with the Campus Ministry, Chaplaincy, and the Archdiocese of Manila to advance Catholic Church objectives&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Teatro Escolar Malolos&#039;&#039;&#039; &lt;br /&gt;
CEU Malolos has renamed its theater-based organization Teatro Escolar Malolos in order to highlight its location. Through a variety of theater experiences, it acts as a training ground for students to actively participate in numerous worthwhile productions to hone their dramatic talents as well as their overall personality development.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://en.m.wikipedia.org/wiki/Centro_Escolar_University&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/share/RVZGVcVarVZ7aCPe/?mibextid=WC7FNe&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page/ceu-optometry-program-head-appointed-as-iacle-ambassador-for-the-philippines/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page/ceu-loyalty-day-2023-marking-milestones-of-service/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page/ceu-inks-shared-vision-with-asian-eye-institute/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page/mr-and-ms-ceu-2023-a-night-of-glitz-and-glamour/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page/ceu-celebrates-loyalty-of-employees-and-alumni/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/articles-page&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/success-stories/students/escolarian-named-top-2-outstanding-tourism-student-of-the-philippines-by-jthmap/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/success-stories/alumni/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/campus-facilities/&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/student-organizations/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://en.m.wikipedia.org/wiki/Centro_Escolar_University&lt;br /&gt;
&lt;br /&gt;
https://malolos.ceu.edu.ph/&lt;br /&gt;
&lt;br /&gt;
https://admission2.ceu.edu.ph/?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://www.ceu.edu.ph/?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://www.ceu.edu.ph/contacts/4?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://www.finduniversity.ph/universities/centro-escolar-university-malolos/undergraduate-courses/?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://m.facebook.com/CEUSCMalolos/?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://en.m.wikipedia.org/wiki/Centro_Escolar_University?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://www.clickthecity.com/local/b/hS70306/centro-escolar-university-malolos?shem=iosie&lt;br /&gt;
&lt;br /&gt;
https://www.ceis.edu.ph/?shem=iosie&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Talk:Main_Page&amp;diff=5345</id>
		<title>Talk:Main Page</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Talk:Main_Page&amp;diff=5345"/>
		<updated>2023-11-28T13:03:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=== &#039;&#039;&#039;Article Wishlist&#039;&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
1. Malolos in Blair and Robertson&lt;br /&gt;
&lt;br /&gt;
2. Malolos in LOC&lt;br /&gt;
&lt;br /&gt;
3. [[Ang Pagpatay kay Padre Moises]] The Murder of Fr. Moises&lt;br /&gt;
&lt;br /&gt;
4. FB pages clippings: SAMPAKA, When In Malolos, Antigua, Herencia&lt;br /&gt;
&lt;br /&gt;
5. [[Gusaling Gabaldon ng Malolos]]&lt;br /&gt;
&lt;br /&gt;
6. Museum Guides [[Casa Real Museum Guide]] using H5P&lt;br /&gt;
&lt;br /&gt;
7. Heritage Passport, AR&lt;br /&gt;
&lt;br /&gt;
8. [[Pabukang Puso sa Panasahan]]&lt;br /&gt;
&lt;br /&gt;
9. [[MMK Docufilms]]&lt;br /&gt;
&lt;br /&gt;
10. [[Campos Santos Mapping Project]] cannot use gmaps so need to take own aerial map and streetview app&lt;br /&gt;
&lt;br /&gt;
11. [[Delpilarian Alumni Register]] from sir martin&lt;br /&gt;
&lt;br /&gt;
12. [[Nilagang Pasko]]&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Category Sandbox&#039;&#039;&#039; ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;categorytree mode=&amp;quot;pages&amp;quot;&amp;gt;Sandbox&amp;lt;/categorytree&amp;gt;&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Belief_in_Child_Bearing&amp;diff=5231</id>
		<title>Belief in Child Bearing</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Belief_in_Child_Bearing&amp;diff=5231"/>
		<updated>2023-11-26T08:45:19Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Angel]] [[Lingzhibelle]] [[Jasmin]] &lt;br /&gt;
&lt;br /&gt;
A pregnant woman must not sit on the steep of the stairs. If she does, she will have trouble bearing forth her child. This belief is almost universal. Its origin is easily understood. The steep of the stairs common in twins are made of two parallel baboo bars with small spaces between. These small spaces, they say influences the size of the organ of production in the females so that they have to avoid as much as possible this bad habit. A midwife can tell there would be a child; whether a boy or a girl. If the nipples of the mother are round and gray with black spots which they call “binuauaya” the child is a boy.&lt;br /&gt;
 &lt;br /&gt;
If a mother will bear her child at night, the whole neighborhood goes to her aid. In the night, the bad spirits roam around and the people fear that the mother may be the object of the mischief of these imps. They are however afraid of the light. Usually, when a child is to be born at night, torches are lighted up during the whole night under the house. The people going for the midwife must carry torches and make as much noise as possible to frighten away the mischievous spirits.&lt;br /&gt;
&lt;br /&gt;
The midwife or the other hand must and never answer at the first and second call of those who came to conduct her. Many&lt;br /&gt;
time, they say the evil spirit calls upon the midwife to hide her so that when the people who really want her to attend a pregnant woman, she would be securely hidden by the spirits.&lt;br /&gt;
&lt;br /&gt;
At the third or fourth call, she will look out of her window and ask the name of all the people who come to conduct her to make sure that they are really people. It ought to be remembered that Sianake also speak and appear like people. When she is sure that she is not fooled, she must make them go upstairs and let them chew buyo— each one of them. After this, she can go. At her return home, she is not accompanied. This practice has passed into a proverb— &amp;quot;To be conducted like a midwife&amp;quot; is to be treated well when they want something from you and to be neglected after your service.&lt;br /&gt;
&lt;br /&gt;
The placenta of the child influences the sharpness of the child&#039;s mind. If the placenta is buried as it is, the child will have a dull head. If it is buried in a coconut shell full of newspaper and torn-leaves from books, the child will become a learned man.&lt;br /&gt;
&lt;br /&gt;
If the placenta is put in a bamboo internode filled with ashes from the store and tied up in an alagan tree, the child will be an eminent thinker. Care must however be taken that this is not discovered by crows and hawks which often scratch it and eat it. In this case, the child will be empty-headed.&lt;br /&gt;
&lt;br /&gt;
If the older children are always quarreling, the placenta of the late child is dried. When the baby is some two or three months old, the placenta is roasted and eaten with soft boiled rice&lt;br /&gt;
called “silugao”. After this, the children will love each other well. So much for the bearing of the child. There are more points of observance but they are minor ceremonies.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;==&lt;br /&gt;
https://nlpdl.nlp.gov.ph/OB01/NLPOBMN0037003146/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
[[Category:Kwentong Bayan]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Women_of_Malolos_Foundation,_Inc._(WOMFI)&amp;diff=4335</id>
		<title>Women of Malolos Foundation, Inc. (WOMFI)</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Women_of_Malolos_Foundation,_Inc._(WOMFI)&amp;diff=4335"/>
		<updated>2023-11-15T21:10:03Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Women of Malolos.jpg|thumb|Women of Malolos]]&lt;br /&gt;
Article by [[Yeshua]]&lt;br /&gt;
&lt;br /&gt;
Sa paglipas ng panahon, unti-unti nang naging moderno ang ating lipunan. Isa sa napakaraming pagbabago ay ang pagkakaroon ng pagpapahalaga sa mga kababaihan. Noong mga sinaunang panahon, laganap ang mga ganitong kaso kung saan inaabuso ang mga kababaihan—o kung hindi naman, nagkaroon sila ng isang tiyak na paglalarawan sa mga kababaihan; katulad ng pagiging mahinhin, taga-gawa ng mga gawaing bahay at wala masyadong papel sa lipunan. Ngunit dahil sa pagkakaroon ng pagbabago sa lipunan maging ang pagbabago sa trato sa mga kababaihan, mas pinagtuunan ng pansin ang isang bagay na napakahalaga sa isang tao; ang edukasyon. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Ang Sulat ng mga Kadalagahan ng Malolos kay Gobernador-Heneral Weyler &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noong december 12, 1888, dalawampung kababaihan sa malolos ay nagsama-sama upang nagkaroon ng petisyon at nagpadala sila ng sulat sa noon ay nakaupo bilang gobernador heneral na si Weyler upang imungkahi na magkaroon sila ng kanilang paaralan nang sa gayon ay matuto sila ng wikang kastila. Ang pangyayaring ito ay naging iba sa karamihan sapagkat bibihira lamang ang mga babaeng may paninindigan at determinasyon upang makuha ang kanilang inaasam na edukasyon. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Ang Liham ni Dr. Jose Rizal sa mga Kadalagahan ng Malolos &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nang dahil sa pangyayaring ito, labis na hinangaan ni Dr. Jose Rizal ang mga kadalagahan ng malolos dahil sa labis na katapangan na kanilang ipinamalas. Kaya naman sumulat si Rizal ng liham para sa mga kadalagahan ng malolos upang iparating ang kanyang pag suporta bilang kanilang kababayan. Inilarawan ni Rizal sa kanyang liham ang katangian ng isang tipikal na babaeng madalas niyang makilala. Kalimita’y mahinhin, may mabuting asal, matamis ang damdamin ngunit animo’y sunod-sunuran naman sa kung ano ang iniuutos ng mga prayle noon. Inihalintulad niya rin ang mga ito bilang “mamulaklak ma’y walang bango, magbunga ma’y walang katas.”. Kaya naman labis-labis ang paghanga ni Rizal sa dalawampung kababaihang tumindig upang mabigyan ng pagkakataon na magkaroon sila ng kanilang paaralan. Tunay nga na ang pangyayaring ito ay isa sa mga patunay na ang mga kababaihan ay hindi lamang nararapat na magnatili sa loob ng kanilang tahanan, sapagkat ang bawat tao babae man o lalaki ay may pantay-pantay at kanya kanyang tungkulin at karapatan na nararapat na gampanan sa lipunan. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ang liham ni Rizal sa mga kababaihan ng malolos ay isa sa nag-udyok sa ilang mamamayan sa Malolos upang magtatag ng isang organisasyon na naglalayong mas maibahagi ang nilalaman ng sulat ni Rizal para sa mga kababaihan ng Malolos.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Women of Malolos Foundation &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ang Women of Malolos Foundation ay pormal na naitatag noong Disyembre 13, 1999 sa pamumuno ng dating presidente nito na si Dra. Eldaba Lim. Layunin nito na mas palawakin pa at upang ibahagi sa marami ang naganap noong binigay ang sulat kay gobernador-heneral Weyler at ang nilalaman ng sulat ni Rizal para sa mga kadalagahan ng Malolos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sa paglipas ng halos labing apat na taon simula nang maitatag ang organisasyong ito, marami na rin silang inilunsad at nakamit. Kamakailan lamang, naglunsad sila ng isang fashion show na ginanap sa metropolitan museum na pinamagatang “kasuotan at kasaysayan”. Ibinida rito ang iba’t ibang kasuotan ng mga kababaihan noon. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ayon sa kasalukuyang presidente ng WOMFI na si Vicente Enriquez, labing apat na taon na ang nakalipas, nagkaroon ng isang museum sa isang lumang bahay sa may Sto. Niño Malolos, Bulacan, ngunit ngayon ay wala na ito. Dalawang beses rin daw na nagkaroon ng isang heritage bazaar sa parehong lugar. Noong 2014 naman, nagkaroon ng isang DVD player kung saan naitampok ang mga kababaihan ng malolos. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Noong 2004, nagkaroon ng isang libro na pinamagatang “The Women of Malolos” ni Nicanor Tiongson. Ngunit ang Women of Malolos Foundation ay gumawa ng isang booklet kung saan ang nilalaman ng libro ay mas pinaikli upang mas mabasa ito ng mga kabataan. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ang lahat ng mga nagawa ng organisasyong ito ay may isang layunin; ito ay ang mas ipakilala sa mga pilipino ang mga makasaysayang pangyayari na naganap noon kagaya na lamang ng makasaysayang pag-abot ng sulat ng mga kababaihan ng malolos. Ang kanilang layunin upang mas malaman ng nakararami ang mga ganitong klaseng bagay ay labis na mahalaga sa atin hindi lamang upang mas magkaroon ng kaalaman sa kasaysayan, kundi upang mas magkaroon tayong mga kababaihan ng inspirasyon na kagaya ng dalawampung kadalagahang ito, tayo ay tumindig, maging determinado, at magkaroon ng lakas ng loob kasabay ng pag sibol ng makabagong lipunang ating ginagalawan. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Vicente &lt;br /&gt;
&lt;br /&gt;
https://www.studocu.com/ph/document/polytechnic-university-of-the-philippines/bachelor-of-arts-in-filipinology/ang-mga-babae-noong-unang-panahon-ay-madalas-nasa-bahay-lamang/24547466&lt;br /&gt;
&lt;br /&gt;
https://www.studocu.com/ph/document/polytechnic-university-of-the-philippines/bachelor-of-arts-in-filipinology/ang-mga-babae-noong-unang-panahon-ay-madalas-nasa-bahay-lamang/24547466&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;External Links&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
https://m.facebook.com/groups/638321452941548/&lt;br /&gt;
&lt;br /&gt;
https://fma.ph/2017/11/29/today-herstory-women-malolos/&lt;br /&gt;
&lt;br /&gt;
https://m.youtube.com/channel/UCP8JsMddtxg1j-M9lxaEZRw&lt;br /&gt;
&lt;br /&gt;
https://www.researchgate.net/figure/The-Local-Heritage-Organization-in-Malolos-The-Women-of-Malolos-Foundation-Inc-located_fig3_355057485&lt;br /&gt;
&lt;br /&gt;
https://mb.com.ph/2022/02/23/bulacan-commemorates-133rd-year-of-rizals-letter-to-the-women-of-malolos/&lt;br /&gt;
&lt;br /&gt;
https://www.linkedin.com/pulse/young-women-malolos-crucial-role-mother-development-society-mendoza&lt;br /&gt;
&lt;br /&gt;
https://en.m.wikipedia.org/wiki/Mga_Kababayang_Dalaga_ng_Malolos&lt;br /&gt;
&lt;br /&gt;
https://news.abs-cbn.com/lifestyle/10/12/14/women-malolos-empowering-musical-drama&lt;br /&gt;
&lt;br /&gt;
https://nolisoli.ph/10366/remember-the-contributions-of-women-in-history-at-this-house-turned-museum/amp/&lt;br /&gt;
&lt;br /&gt;
https://www.scribd.com/document/321069185/To-the-Young-Women-of-Malolos&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=The_Republic&amp;diff=4333</id>
		<title>The Republic</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=The_Republic&amp;diff=4333"/>
		<updated>2023-11-15T21:02:19Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Alyssa]]&lt;br /&gt;
&lt;br /&gt;
The Republic Online English Student Publication displays the writing prowess of Marcelo H. Del Pilar National High School (MHPNHS)  students. The student publication, which was originally established in 1940, is the pillar and the longest-running publication. It has developed into a well-liked platform for students to express their ideas, opinions, and original creations. In this, we&#039;ll take a look more closely at the Republic English Student Publication and discover what makes it a unique and beneficial instrument for truth defenders. &lt;br /&gt;
&lt;br /&gt;
The Republic English Student Publication&#039;s major goal is to provide students with a platform that allows them to showcase their writing skills. The platform covers a wide range of matters including composing, news, media, and personal writing. Because of the variety of material covered, students can experiment with various writing genres and styles, which motivates them to go further by themselves. To help students enhance their writing skills and creativity, the publication also provides writing prompts and challenges. &lt;br /&gt;
&lt;br /&gt;
Having a tagline that says, #UpholdDefendMaintain and #RepublicResponsiveResponsible The school&#039;s institution also articulates its goal.  &lt;br /&gt;
&lt;br /&gt;
“By Del Pilarians, for Del Pilarians. The Republic&#039;s dedicated staffers are designed to serve as the school&#039;s record keeper and a voice for its students. In the preservation of MHPHS&#039; historic glory, the publication&#039;s vision aims to develop generations of students with critical thinking skills and a strong moral backbone.” This is the statement that appears on the school organization&#039;s Facebook page, the school&#039;s English student publication, found in Marcelo H. Del Pilar National High School.&lt;br /&gt;
&lt;br /&gt;
The Republic, the school’s publication, has a categories with talented journalists who have been continuing on the publication’s prestigious legacy. The school’s institution, through the editorial process of opting for qualified Del Pilarians. The Republic’s  FaceBook page has just (July 21, 2023) announced with pride the new team of promising young journalists, this S.Y. 2023-2024, the staffers. &lt;br /&gt;
&lt;br /&gt;
which include:&lt;br /&gt;
   &#039;&#039;&#039;Executive Department&#039;&#039;&#039; &lt;br /&gt;
*Senior Editor-in-Chief:  Jesua Salamat&lt;br /&gt;
*Junior Editor-in-Chief: Yzadora Gabrielle Salazar&lt;br /&gt;
*Senior Associate Editors: Sofia Lhei Cruz and Carmen Ingrid Dumalo &lt;br /&gt;
*Senior Managing Editor: Cristine Ann Apuntar&lt;br /&gt;
*Junior Managing Editor: Caitlyn Apuntar &lt;br /&gt;
 &lt;br /&gt;
  &#039;&#039;&#039;Section Editors&#039;&#039;&#039;&lt;br /&gt;
*Senior News Editor: Joyce Bartolome &lt;br /&gt;
*Junior News Editor: Carla Carlos&lt;br /&gt;
*Opinion Editor: Marion Eliza Yabut &lt;br /&gt;
*Senior Feature Editor: Shyllie Jude De Dios &lt;br /&gt;
*Junior Feature Editor: Nina Coleen Cos &lt;br /&gt;
*Literary Editor: Yzabel Louise Salazar&lt;br /&gt;
*Senior Science Editor: Kurt Lance Maximillian Lopez&lt;br /&gt;
*Junior Science Editor: Marcus Sebastienne Nubla&lt;br /&gt;
*Sports Editor: Johann Ayrriel Caceres &lt;br /&gt;
*Senior Chief Layout: Romar Almoguez &lt;br /&gt;
*Junior Chief Layout: Johanne Bautista &lt;br /&gt;
*Senior Chief Photojournalist: Kyla Lomotan&lt;br /&gt;
*Junior Chief Photojournalist: Princess Jervie San Jose &lt;br /&gt;
*Multimedia Head: Jaren Javerto and Nino Santos&lt;br /&gt;
*Senior Opinion Editor: Benedict Sampana&lt;br /&gt;
*Social Media Manager: Steven Owen Dela Cruz &lt;br /&gt;
*Broadcasting Head: Zerica Santos &lt;br /&gt;
*Senior Graphics Editor: Cyrill Eugencio &lt;br /&gt;
*Junior Graphics Editor: Luis Miguel Antonio &lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;News Writers&#039;&#039;&#039;&lt;br /&gt;
*Kheiya Celina Mendoza &lt;br /&gt;
*Ann Valerie Dayao &lt;br /&gt;
*Roxette De Vera &lt;br /&gt;
*Deine Umali &lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Features Writers&#039;&#039;&#039;&lt;br /&gt;
*Ana Mariel Avendano&lt;br /&gt;
*Lyan Angela Agustin &lt;br /&gt;
*Ryle Frances Cuz &lt;br /&gt;
*Ryza Angeles &lt;br /&gt;
*Joise Milan&lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Science Writers&#039;&#039;&#039; &lt;br /&gt;
*Jan Lourene Dela Cruz&lt;br /&gt;
*Kyle Adrian Benavente&lt;br /&gt;
*Mackenzie Espino &lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Opinion Writers&#039;&#039;&#039;&lt;br /&gt;
*Jayden Del Rosario &lt;br /&gt;
*Benedict Sampana&lt;br /&gt;
*Princess Ai Gabriel&lt;br /&gt;
*Allysson Kim Cruz &lt;br /&gt;
*Emmnuel Glova &lt;br /&gt;
*Chloe Bautista &lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Literary Writers&#039;&#039;&#039;&lt;br /&gt;
*Elaise Alaine Pingol&lt;br /&gt;
*Mikaela Dela Cruz &lt;br /&gt;
*Cleomina Castro&lt;br /&gt;
*Elaina Casiro&lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Sports Writers&#039;&#039;&#039;&lt;br /&gt;
*Kevin Buenaventura &lt;br /&gt;
*Nicolette Timoteo&lt;br /&gt;
*Light Jiezl Reyes &lt;br /&gt;
*Benjamin Nubla&lt;br /&gt;
*Marcus Curan &lt;br /&gt;
&lt;br /&gt;
  &#039;&#039;&#039;Layout Artists&#039;&#039;&#039; &lt;br /&gt;
*Ma. Kayecie Lineth Suarez &lt;br /&gt;
*Marielle Chloe Domingo &lt;br /&gt;
*Summer Andrea Ocoma &lt;br /&gt;
*Kyle Angelo Romero &lt;br /&gt;
*Dan Rexiel Calacday &lt;br /&gt;
*Ian Cedric Domingo&lt;br /&gt;
*Ethan Ross Lagura &lt;br /&gt;
*Edrich Bautista &lt;br /&gt;
*Lance Tanghal &lt;br /&gt;
*Cyrill Eugenio &lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Photojournalist&#039;&#039;&#039; &lt;br /&gt;
*Rhiane Jemalyn Cabanilla&lt;br /&gt;
*Ianne Andrea Dalupang &lt;br /&gt;
*Princess Abigail Supan &lt;br /&gt;
*Anya Joviel Raymundo &lt;br /&gt;
*Yzza Marella Dela Cruz &lt;br /&gt;
*Allaine Rose Dela Cruz&lt;br /&gt;
*Kriztina Marie Gundan &lt;br /&gt;
*Jhennel Fontanares&lt;br /&gt;
*Chloe Isabel Dizon&lt;br /&gt;
*Azhryl Joy Valerio &lt;br /&gt;
*Dominic Pascual &lt;br /&gt;
*Mary Bien Naval &lt;br /&gt;
*Toni Anika Cruz&lt;br /&gt;
*Dariene Valdez &lt;br /&gt;
*Ava Keidi Perez&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Multimedia Broadcasting Artist&#039;&#039;&#039;&lt;br /&gt;
*Princess Angela Roque &lt;br /&gt;
*Gabrielle Laquindanum&lt;br /&gt;
*Jeianne Ashley Abad &lt;br /&gt;
*King Rammel Tcruz&lt;br /&gt;
*Sopia Agustin &lt;br /&gt;
*Danah Tcruz&lt;br /&gt;
&lt;br /&gt;
 &#039;&#039;&#039;Graphics&#039;&#039;&#039;&lt;br /&gt;
*Juan Francisco Dimagiba &lt;br /&gt;
*Zephaniah Joy Guiang &lt;br /&gt;
&lt;br /&gt;
 Which is led by their &#039;&#039;&#039;Adviser, Ma. Isabel B. Cruz.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Some of their social media and platform links are provided below:&lt;br /&gt;
therepublic.delpitv@gmail.com&lt;br /&gt;
https://instagram.com/tromhpnhs?igshid=MzRlODBiNWFlZA==&lt;br /&gt;
https://www.facebook.com/TheRepublicMHPNHS?mibextid=LQQJ4d&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References: &amp;lt;/h1&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The Republic Online. (2023, July 31). To embody truth and excellence; ringing the sirens of silence, upholding its essence. Established in 1940, The Republic is one [Profile picture update] Facebook. https://www.facebook.com/photo.php?fbid=743664684432530&amp;amp;set=a.192885109510493&amp;amp;type=3&amp;amp;mibextid=cr9u03 &lt;br /&gt;
&lt;br /&gt;
The Republic Online. (2020, March 4). WHERE ARE THEY NOW? (2)&lt;br /&gt;
Still on the coming MHPNHS Foundation Week on March 23-27, 2020 and in preparation for [Status update] Facebook. https://www.facebook.com/234081623900861/posts/pfbid027c8oxA6jkieARisiY5FgPP4Zd8AYiiTapKyNBGrkXDiC2ErM5dw2Ka6eRjwxWtVzl/?mibextid=cr9u03 &lt;br /&gt;
&lt;br /&gt;
The Republic Online. (2023, July 21). SEIZE THE PLUME! &lt;br /&gt;
The new rays of light have come into sight and with no means of delaying it further [Status update] Facebook. https://www.facebook.com/100063670167127/posts/pfbid02usietoevSDpBr6bazChBT8yhpuff7jz3rVNyoQsAAp35QdSh2byxEZq1jgsZekEl/?mibextid=cr9u03&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Samahang_Senakulista_ng_Caingin&amp;diff=4332</id>
		<title>Samahang Senakulista ng Caingin</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Samahang_Senakulista_ng_Caingin&amp;diff=4332"/>
		<updated>2023-11-15T20:58:44Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Logo of Samahang Senakulista ng Caingin.jpg|thumb|Logo of Samahang Senakulista ng Caingin]]&lt;br /&gt;
Article by [[Rhon Carlos]]&lt;br /&gt;
&lt;br /&gt;
SAMAHANG SENAKULISTA NG CAINGIN (SSC) – is one of the community theaters in the province of Bulacan, the main objective is to be able to perform traditional Dakip and Senakulo every year in all places in different parts of the province and neighboring areas.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Conception and Founding, 1925 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Samahang Senakulista ng Caingin was established because of the groups that first presented the Senakulo in the town of Malolos from 1916 to 1923. In that same year, the staging of Senakulo began, becoming a tradition that continues to the present.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Performances before WW2, 1928-1945 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1928, the group showcased their performances in San Agustin, which was previously under the jurisdiction of Caingin. By 1939, their reach extended to Carmen in Floridablanca, Pampanga, indicating a growing influence and popularity. The momentum of their theatrical presentations persisted, maintaining a consistent schedule until the eve of the Second World War in 1940. This period marked a dynamic phase in the history of the Samahang Senakulista ng Caingin, reflecting both regional expansion and the determination to preserve their tradition amid a changing global landscape. The Samahang Senakulista ng Caingin resumed their performances after the Second World War in 1945.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Sinakulo by Nicanor G. Tiongson.jpg|thumb|Philippine Theater: A History and Anthology, Volume III: Sinakulo]]&lt;br /&gt;
&amp;lt;h1&amp;gt; Sinakulo by Nicanor Tiongson, 1971 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Samahang Senakulista ng Caingin performed in the Ateneo De Manila University, Diliman, Quezon City on the year. In the same year, the group was featured in the famed writer, Nicanor Tiongson’s book entitled The Philippine Theater: A History and Anthology, Volume III: Sinakulo.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Notable T.V. Performances, 1976-1977, 1998 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1976, performances were held on Channel 4&#039;s &amp;quot;Sining Kayumanggi&amp;quot; and in Namayan, Malolos, Bulacan. The following year, the Samahang Senakulista ng Caingin staged another production in Caingin with the collaboration of individuals like Johnny Jose Cruz, who was then a director and writer for Channel 4, and Jess Mangoba, the former chairman of the Malolos Association. It was during this time that Mr. Arman Sta.Ana, the founder of Barasoain Kalinangan Foundation Incorporated, began his theater career before joining U.P Repertory and Dulaang Malolos.&lt;br /&gt;
&lt;br /&gt;
In 1998, the street play &amp;quot;PAGDAKIP&amp;quot; gained recognition when it was featured in ASIA WEEK MAGAZINE. Furthermore, the play was broadcast on CTV Hong Kong TV Station, expanding its reach and exposure beyond local borders. These milestones not only highlight the group&#039;s local success but also its international recognition, showcasing the impact and appeal of their theatrical productions.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Dulacan, 2003 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the year 2003, Samahang Senakulista ng Caingin achieved the second-place position in the DULACAN competition with their performance of &amp;quot;Mga Kababaihan ng Malolos&#039;&#039; during the Singkaban Festival. This annual competition gathers theater groups from across the entire province of Bulacan, highlighting the richness and diversity of local theatrical talent.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Gawad Bayani at Bituin ng Malolos, 2017 &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Malolos City Government, through the Gawad Bayani at Bituin ng Malolos, recognized the Samahang Senakulista ng Caingin as Natatanging Grupo sa Larangan ng Pagtatanghal. Being distinguished as a standout group in the field of performing arts highlights their significant role in enriching the local cultural scene. This recognition from the city government solidifies its status as a noteworthy and exceptional entity within the realm of performing arts in Malolos.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Notable Performances of the Samahang Senakulista ng Caingin &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1939 - Performed in Carmen, Floridablanca, Pampanga.&lt;br /&gt;
&lt;br /&gt;
1971 - Performed at Ateneo De Manila University, Diliman, Quezon City.&lt;br /&gt;
&lt;br /&gt;
1972 - Performed at Hiyas ng Bulacan Auditorium upon the invitation of Nacing Santiago.&lt;br /&gt;
&lt;br /&gt;
1973 - Performed at Luneta Open Air Auditorium, Manila.&lt;br /&gt;
&lt;br /&gt;
1976 - Performed on Channel 4’s &amp;quot;Sining Kayumanggi.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
1986 - Performed in Santor, Balagtas, Bulacan.&lt;br /&gt;
&lt;br /&gt;
2000 - Chosen to perform the Senakulo in the Pambansang Pabasa held in Siudad Clemetino, Paombong Bulacan.&lt;br /&gt;
&lt;br /&gt;
2005 - Performed in Brgy. Maasim, San Rafael, Bulacan.&lt;br /&gt;
&lt;br /&gt;
2006 - Performed in Bagong Bario, San Ildefonso, Bulacan.&lt;br /&gt;
&lt;br /&gt;
2015 - Performed in Bungahan and Catmon, Malolos, Bulacan.&lt;br /&gt;
&lt;br /&gt;
2016 - Performed in Bungahan and Catmon, Malolos, Bulacan.&lt;br /&gt;
&lt;br /&gt;
2018 - Performed in Barangay Iba, Hagonoy, Bulacan.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; The People in Production &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Costume – Manolita Magsakay&lt;br /&gt;
&lt;br /&gt;
Props – Hero Lati&lt;br /&gt;
&lt;br /&gt;
Make Up – Madel Magsakay&lt;br /&gt;
&lt;br /&gt;
Set – Angke Galvez&lt;br /&gt;
&lt;br /&gt;
Production Manager – Alexis Cruz&lt;br /&gt;
&lt;br /&gt;
Videographer - Baras ng Suwail Production&lt;br /&gt;
&lt;br /&gt;
Cast - Samahang Senakulista ng Caingin&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cruz A.C. (2023, November 10). Personal communication [Personal interview]&lt;br /&gt;
&lt;br /&gt;
Cruz A.C. &amp;amp; Giron I.  (2022). Senakulo&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*[https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100507590]&lt;br /&gt;
&lt;br /&gt;
*[https://www.nationalmuseum.gov.ph/2022/04/15/senakulo/]&lt;br /&gt;
&lt;br /&gt;
*[https://www.catholicsandcultures.org/philippines-holy-week-street-plays-reenact-jesus-life-passion]&lt;br /&gt;
&lt;br /&gt;
*[https://artseducation.culturalcenter.gov.ph/ccpdirectory/categories/theater/groups/barasoain-kalinangan-foundation-inc]&lt;br /&gt;
&lt;br /&gt;
*[https://iskomunidad.upd.edu.ph/index.php/Repertory_Company]&lt;br /&gt;
&lt;br /&gt;
*[https://press.up.edu.ph/store/books/view_item/474]&lt;br /&gt;
&lt;br /&gt;
*[https://filminstitute.upd.edu.ph/ngt/]&lt;br /&gt;
&lt;br /&gt;
*[https://www.cainta.gov.ph/culture]&lt;br /&gt;
&lt;br /&gt;
*[https://www.facebook.com/tanghalsining/?locale=tl_PH]&lt;br /&gt;
&lt;br /&gt;
*[https://philnews.ph/2019/04/17/senakulo-passion-play-philippines-origin-history/] &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Saint_Elizabeth_of_Hungary_Parish_in_Sta._Isabel,_Malolos_City,_Bulacan&amp;diff=4331</id>
		<title>Saint Elizabeth of Hungary Parish in Sta. Isabel, Malolos City, Bulacan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Saint_Elizabeth_of_Hungary_Parish_in_Sta._Isabel,_Malolos_City,_Bulacan&amp;diff=4331"/>
		<updated>2023-11-15T20:56:34Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Santaisabelchurchjf0439 10.jpg|350px|right|Sta. Isabel Church]]&lt;br /&gt;
Article by: [[Crystal]]&lt;br /&gt;
&lt;br /&gt;
Ang Parokya ng Santa Elizabeth ng Hungary sa Sta. Isabel, Malolos City, Bulacan ay may makulay na kasaysayan at kultural na mayroong kahalagahan sa relihiyon. Itinatag ito noong 1859, ang simbahang Katoliko Romano ay naging sentro ng pananampalataya para sa lokal na komunidad, nasaksihan nito ang mahigit isang siglo ng mga pagbabago. Sa artikulong ito, tuklasin natin ang makasaysayang paglalakbay ng sikat na simbahang ito, ang pag-unlad ng arkitektura nito, at ang patuloy nitong kahalagahan sa buhay ng mga tao sa Malolos.&amp;lt;ref&amp;gt;https://commons.wikimedia.org/wiki/File:Santaisabelchurchjf0439_10.JPG&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Noong ika-19 siglo, ang Santa Isabel, ay isang bahagi ng Malolos, naapektuhan ng impluwensiya ng industriya ng asukal, na nagdulot ng paghahati ng Malolos sa tatlong bahagi. Emerhente ang Santa Isabel bilang isang independiyenteng komunidad at dito itinatag ang kanilang simbahan, na inihandog kay Santa Elizabeth, Reyna ng Hungary, na nag-ambag ng bansag na &amp;quot;Bagong Bayan.&amp;quot; Noong 1865, isinailalim sa malaking pagbabago ang simbahan, nagresulta sa isang malaki at magarang istruktura na may plaza sa harap, malawak na kumbento, at simpleng bantayan na may oktagonal na disenyo. Ang arkitekturang disenyo nito ay naghalo ng mga elemento ng neo-Byzantine at baroque na estilo. Pagpasok sa simbahan, makikita ang malawak na pangunahing bahagi na may mataas na mga bintana, na pinagsasamahan ng mga mas maliit na seksyon sa gilid. Makabago na ang pangunahing altar nito. Ang isang silong sa harapan ay nagdaragdag ng natatanging dimensyon sa gusali, bagamat maaaring itago ang ilan sa kaniyang kagandahan. Noong 1903, muling naging bahagi ng Malolos ang Santa Isabel, ngunit nanatili pa ring medyo malayo ang simbahan mula sa sentro ng bayan. Bagamat madalas na hindi napapansin ng mga turista, mahalaga itong puntahan dahil ito ay may nakakabighaning kasaysayan at isang kakaibang kombinasyon ng mga istilo sa arkitektura.&amp;lt;ref&amp;gt;https://www.facebook.com/permalink.php?story_fbid=277449703851258&amp;amp;id=100581084871455&amp;amp;paipv=0&amp;amp;eav=AfZrXRx9M-TvozHZZUpBnQfa88yoN_uCJ-eaK1x5sx8W0MveF5GOYw2kkEacrYjMbGA&amp;amp;_rdr&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sa ngayon, patuloy na nagpapatayo ang Parokya ng Santa Elizabeth ng Hungary bilang pinagmulan ng karangalan at sagisag ng kultural na yaman ng Bulacan. Ito ay naglilingkod hindi lamang bilang isang lugar ng pagsamba kundi pati na rin bilang atraksyon para sa mga turista, nagpapakita ng mayaman nitong kasaysayan at magandang arkitektura. Ang taunang Fiesta ng Parokya, na ipinagdiriwang tuwing ika-19 ng Nobyembre, ay nagbubuklod sa komunidad upang gunitain ang kanilang patron na santo na nagpapalakas sa patuloy na espiritwal na koneksyon sa pagitan ng simbahan at ng mga tao ng Malolos. Ang Parokya ng Santa Elizabeth ng Hungary sa Malolos, Bulacan ay patunay ng mayaman nitong kasaysayan at kultural. Ang pag-usbong mula sa simpleng kawayang istruktura patungo sa isang magarang bato ay isang kwento ng kakayahang mag-angkop at pagiging matatag, na nagpapatuloy na magbigay inspirasyon sa mga tao ng Malolos at naging isang makasaysayang himala at pinagmumulan ng karangalan.&amp;lt;ref&amp;gt;https://www.parishph.com/2021/08/st-elizabeth-of-hungary-parish-malolos.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Refrences: &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Istruktura]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Sacred_Heart_Hospital_of_Malolos_Inc._Diagnostic_and_Medical_Arts_Center&amp;diff=4330</id>
		<title>Sacred Heart Hospital of Malolos Inc. Diagnostic and Medical Arts Center</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Sacred_Heart_Hospital_of_Malolos_Inc._Diagnostic_and_Medical_Arts_Center&amp;diff=4330"/>
		<updated>2023-11-15T20:56:04Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Saced Heart Hospital of Malolos.png|thumb|Saced Heart Hospital of Malolos]]&lt;br /&gt;
Article by [[Krisha]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; History and Background &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SHHM is a level 2 hospital and was established in 1968 by Spouses Dr. Alberto C. Reyes, a pioneering surgeon in Bulacan, and Dr. Juanita G.&lt;br /&gt;
&lt;br /&gt;
In March 2016, Metro Pacific invested in Sacred Heart Hospital, acquiring majority ownership of the company. &lt;br /&gt;
&lt;br /&gt;
It was formed on September 1, 1968, and the Private Hospitals Association of the Philippines Inc. has honored it for more than 55 years of providing high-quality healthcare in the name of community service. Additionally, the PhilHealth Insurance Corporation named it the &amp;quot;Best Private Hospital in Region ll&amp;quot; in 2008. Malolos&#039;s Sacred Heart Hospital. One of the largest non-industrial, non-governmental employers in the region, Inc. employs more than 400 people and welcomes more than 200 visiting doctors with a range of specializations.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Hospital Strength / Specialties &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of Sacred Heart of Malolos&#039;s strongest points is the breadth of its medical offerings. A multispecialty facility, Sacred Heart Hospital Malolos offers emergency, pediatric, obstetrics and gynecology, and surgical services. The hospital guarantees that its patients receive the best care possible because to its cutting-edge facilities, skilled medical staff, and dedication to staying current with medical breakthroughs. They value preventive healthcare, therefore it&#039;s not just about curing ailments but also about enhancing general wellbeing.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Vision &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sacred Heart Malolos aims to embody their institution to be known for a quality medical care and continue to practice latest medical science leading to new discoveries for rapid recovery of a patient.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://ca.linkedin.com/company/sacred-heart-hospital-of-malolos-inc?trk=public_profile_experience-item_profile-section-card_image-click&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/SacredHeartMalolos/&lt;br /&gt;
&lt;br /&gt;
https://pitchbook.com/profiles/company/150040-63?fbclid=IwAR18-qkHppi7JH4QtOI6iP3-k16uZM4Rq-GkD7CyH8sgT6XInBsXl24T7AY#overview&lt;br /&gt;
&lt;br /&gt;
https://pitchbook.com/profiles/company/150040-63#overview&lt;br /&gt;
&lt;br /&gt;
https://www.philstar.com/business/2015/12/16/1533310/metro-pacific-gains-control-bulacan-hospital&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://www.manilatimes.net/2023/05/12/regions/bulacan-hospital-to-host-fun-run/1891077&lt;br /&gt;
&lt;br /&gt;
https://www.gmanetwork.com/news/topstories/nation/731886/metro-pacific-hospitals-designates-our-lady-of-lourdes-as-main-covid-19-referral-facility/story/&lt;br /&gt;
&lt;br /&gt;
https://www.gmanetwork.com/news/money/companies/693115/mpic-abandons-plan-to-list-hospitals-unit/story/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Sacred_Heart_Hospital_of_Malolos_Inc._Diagnostic_and_Medical_Arts_Center&amp;diff=4329</id>
		<title>Sacred Heart Hospital of Malolos Inc. Diagnostic and Medical Arts Center</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Sacred_Heart_Hospital_of_Malolos_Inc._Diagnostic_and_Medical_Arts_Center&amp;diff=4329"/>
		<updated>2023-11-15T20:55:40Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Saced Heart Hospital of Malolos.png|thumb|Saced Heart Hospital of Malolos]]&lt;br /&gt;
Article by [[Krisha]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; History and Background &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SHHM is a level 2 hospital and was established in 1968 by Spouses Dr. Alberto C. Reyes, a pioneering surgeon in Bulacan, and Dr. Juanita G.&lt;br /&gt;
&lt;br /&gt;
In March 2016, Metro Pacific invested in Sacred Heart Hospital, acquiring majority ownership of the company. &lt;br /&gt;
&lt;br /&gt;
It was formed on September 1, 1968, and the Private Hospitals Association of the Philippines Inc. has honored it for more than 55 years of providing high-quality healthcare in the name of community service. Additionally, the PhilHealth Insurance Corporation named it the &amp;quot;Best Private Hospital in Region ll&amp;quot; in 2008. Malolos&#039;s Sacred Heart Hospital. One of the largest non-industrial, non-governmental employers in the region, Inc. employs more than 400 people and welcomes more than 200 visiting doctors with a range of specializations.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Hospital Strength / Specialties &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of Sacred Heart of Malolos&#039;s strongest points is the breadth of its medical offerings. A multispecialty facility, Sacred Heart Hospital Malolos offers emergency, pediatric, obstetrics and gynecology, and surgical services. The hospital guarantees that its patients receive the best care possible because to its cutting-edge facilities, skilled medical staff, and dedication to staying current with medical breakthroughs. They value preventive healthcare, therefore it&#039;s not just about curing ailments but also about enhancing general wellbeing.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Vision &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sacred Heart Malolos aims to embody their institution to be known for a quality medical care and continue to practice latest medical science leading to new discoveries for rapid recovery of a patient.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://ca.linkedin.com/company/sacred-heart-hospital-of-malolos-inc?trk=public_profile_experience-item_profile-section-card_image-click&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/SacredHeartMalolos/&lt;br /&gt;
&lt;br /&gt;
https://pitchbook.com/profiles/company/150040-63?fbclid=IwAR18-qkHppi7JH4QtOI6iP3-k16uZM4Rq-GkD7CyH8sgT6XInBsXl24T7AY#overview&lt;br /&gt;
&lt;br /&gt;
https://pitchbook.com/profiles/company/150040-63#overview&lt;br /&gt;
&lt;br /&gt;
https://www.philstar.com/business/2015/12/16/1533310/metro-pacific-gains-control-bulacan-hospital&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;External Links&amp;lt;/h3&amp;gt;==&lt;br /&gt;
&lt;br /&gt;
https://www.manilatimes.net/2023/05/12/regions/bulacan-hospital-to-host-fun-run/1891077&lt;br /&gt;
&lt;br /&gt;
https://www.gmanetwork.com/news/topstories/nation/731886/metro-pacific-hospitals-designates-our-lady-of-lourdes-as-main-covid-19-referral-facility/story/&lt;br /&gt;
&lt;br /&gt;
https://www.gmanetwork.com/news/money/companies/693115/mpic-abandons-plan-to-list-hospitals-unit/story/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Palayan_Festival&amp;diff=4328</id>
		<title>Palayan Festival</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Palayan_Festival&amp;diff=4328"/>
		<updated>2023-11-15T20:52:40Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Ashley-Ann_B]]&lt;br /&gt;
&lt;br /&gt;
[[File:St. isidore Labrador A Farmer.jpg|300px|right]]&lt;br /&gt;
&lt;br /&gt;
San Isidro Labrador, ang pagdiriwang na ito ay binubuo ng mga mananayaw na nag rerepresinta ng historya ng Palayan Festival kaya’t ating kilalanin ang parokya ni San Isidro Labrador. Ang kapistahan naman ng Parokya ay tuwing ika-15 ng Mayo. Dito rin isinasagawa ang kilalang &#039;&#039;&#039;“Palayan Festival”&#039;&#039;&#039; kung saan binibigyang parangal ang pagiging magsasaka ni San Isidro Labrador. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;History&amp;lt;/h1&amp;gt;&lt;br /&gt;
Ito ay nagmula sa Bulihan, Malolos, Bulacan, mula sa pawis at kawayan, unti-unting umunlad ang buhay pananampalataya ng mga Bulihanon sa mapaghimalang Santo. Ang bisita ay itinirik sa lupang donasyon ni G. Julian de Robles at kalaunan ay naging bato. Noon, ito ay nasa ilalim ng pagpapastol ng Parokya ng Nuestra Señora del Carmen ng Barasoain. Ang bisita ay naging lunan ng mga gawaing may kaugnay sa pananampalataya tulad ng banal na misa, mga prusiyon at pabasa sa Mahal na Araw. Minsan ding nagsilbi ang Santa Bisita bilang Paaralan. &lt;br /&gt;
[[File:San Isidro The Patron Saint of Farmers.jpg|400px|right]]&lt;br /&gt;
Ang kapistahan ng Parokya ay tuwing ika-15 ng Mayo. Dito rin isinasagawa ang kilalang “Palayan Festival” kung saan binibigyang parangal ang pagiging magsasaka ni San Isidro Labrador sa pamamagitan ng ilang mga kilalang gawain tulad ng Indakan sa Kalye at Reyna ng Palayan Festival. Ilan sa mga sumunod na naging Kura Paroko ay sina Rdo. Padre Jose Jay G. Santos at Rdo. Padre Conrado R. Santos Jr. Sa kasalukuyan, ang Kura Paroko ng parokya ay si Rdo. Padre Manuel N. Anastacio. &lt;br /&gt;
&lt;br /&gt;
Sa paglipas ng panahon kung saan kinaharap ng mga mamamayan ang lalong pag-unlad at pag-usbong ng makabagong sibilisasyon, taong 1998 ay naitatag ang Parokya ng Espiritu Santo sa Alido Heights, Bulihan at ang Bisita ni San Isidro Labrador ay nailipat sa pagkandili nito. Nagpatuloy ang masaganang buhay pananampalataya ng mga taga-Bulihan hanggang sa dumating ang panahon nang imungkahi ng dating Kura Paroko, Rdo. Padre Jose Miguel D.S. Paez na ang Bisita ni San Isidro ay maging isang ganap na parokya. Kaya naman, noong taong 2003, ang dating bisita ay naging isang &#039;&#039;Mala-Parokya&#039;&#039; (Quasi-Parish) at itinalaga si Rdo. Padre Jose Cezan “Dennis” S. Pascual bilang Priest-in-Charge. &lt;br /&gt;
&lt;br /&gt;
Dito ay nabuo ang Parish Pastoral Council, ilang mga samahan at pagkakaroon ng mga regular na Banal na Misa at mga sakramento. Matapos ang tatlong taon, noong ika-2 ng Disyembre 2006, itinaas na ang antas ng San Isidro Labrador Quasi-Parish sa pagiging Parokya, at itinalaga si Rev. Fr. Dennis Pascual bilang kauna-unahang Kura Paroko ng Bulihan. Nasasakop naman ng Parokya ang Barangay ng Longos, mga Sitio ng Bliss at Malanggam, at mga subdivision ng Dreamcrest at Mac Arthur Village. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Facebook (n.d.) https://www.facebook.com/SILQuadricentennial &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
  Figure 1. https://images.app.goo.gl/VkaMVLSanN6e8W549 &lt;br /&gt;
  Figure 2. https://images.app.goo.gl/VY5RSxtNk78sA6o39 &lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Sining]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Niugan&amp;diff=4327</id>
		<title>Niugan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Niugan&amp;diff=4327"/>
		<updated>2023-11-15T20:52:01Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Jhapet Leou]]&lt;br /&gt;
&lt;br /&gt;
==&#039;&#039;&#039;Kasaysayan at Pamumuhay&#039;&#039;&#039;==&lt;br /&gt;
Sa dakong timog ng Malolos, silangan ng Mambog, hilaga ng Taal at dating bahagi nito, matatagpuan ang hindi masyadong kilala na barrio ng Niugan. &lt;br /&gt;
&lt;br /&gt;
Bagaman walang eksaktong petsa ang makapagpapatunay ng pagkakatatag ng barrio na ito, mahihinuha pa rin mula sa mga datos kung bakit at saan nakuha ang pangalan na Niugan. Sinasabing ito ay dating bahagi ng Taal. Ito ang istorya nito – Naghahanda ang mga katandaan sa paparating na isang kapistahan nang umabot sila sa hindi pagkakaunawaan. Ang hindi pagkakaunawaan na ito ay nagresulta sa pagbubukod ng mga naninirahan dito. Mula sa kanilang pagbubukod, nagtayo sila ng kanilang sariling kapilya at nagdiwang ng sariling piyesta. At dahil sagana sa matatayog na puno ng niyog ang lugar ay pinangalanan nila ito bilang “Niugan”.&lt;br /&gt;
&lt;br /&gt;
Mga orihinal na pamilyang nanirahan sa Niugan:&lt;br /&gt;
*Paraiso&lt;br /&gt;
*Vicente&lt;br /&gt;
*Gregorio&lt;br /&gt;
&lt;br /&gt;
Ilan sa mga dating naging &amp;quot;tenientes&amp;quot; ang mga sumusunod:&lt;br /&gt;
*Alipio Mateo&lt;br /&gt;
*Alejandro Paraiso&lt;br /&gt;
*Wenceslao Pingol &lt;br /&gt;
*Jose Lava&lt;br /&gt;
*Juan Tapang&lt;br /&gt;
*Victoriano Tolentino&lt;br /&gt;
*Dionisio del Rosario&lt;br /&gt;
*Nazario Adriano&lt;br /&gt;
*Pedro Adriano&lt;br /&gt;
*Roman Castro&lt;br /&gt;
*Bernabe Santiago&lt;br /&gt;
*Braulio Bugnot&lt;br /&gt;
*Celerino Mateo&lt;br /&gt;
*Roman Clavio&lt;br /&gt;
&lt;br /&gt;
=====&#039;&#039;&#039;Sa Pananakop ng mga Espanyol&#039;&#039;&#039;=====&lt;br /&gt;
Nagtatag lamang ang mga mananakop na Espanyol ng humigit kumulang na apatnapung kabahayan sa lugar. Sa kasamaang palad ay nabawasan pa ito sa kalahati noong pagputok ng digmaan taong 1896-1900, ito ay sa dalawampung mga pamilya. Ang bilang na ito ay nangangapa sa limampu’t dalawa noong muling pumutok ang ikalawang digmaang pandaigdig. &lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Sa Pananakop ng mga Hapones&#039;&#039;&#039;====&lt;br /&gt;
&lt;br /&gt;
Sa hindi maiiwasang digmaan noong 1941, nagsilbing atraksiyon ang kapayapaan at seklusyon ng kanilang barrio upang maging pugad ng Hukbalahap. Nang dahil sa takot ay nilisan na lamang nila ang kanilang lugar at isinuko ang kanilang mga kabahayan nang walang pupuntahan. Maraming namatay dahil sa digmaan, dagdag pa rito ang mga nabiktima ng malaria. Ngunit nagbalik din ang labing-anim na mag-asawa kasama ang ilang may mga anak. &lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Mga Tradisyon at Gawi&#039;&#039;&#039;====&lt;br /&gt;
&lt;br /&gt;
#Ang mga taga-Niugan ay naapektuhan sa layo ng kanilang kapilya sa pag-obserba ng kanilang regular na kaganapan tuwing Linggo. &lt;br /&gt;
#Isinasagawa nila ang binyag, kasal, at iba pang seremonyang pang-simbahan sa simbahang-bayan.&lt;br /&gt;
#Bilang kanilang libangan, bida ang kanilang mga katutubong kanta at ang sikat sa kanila na “sayaw-bukid”.&lt;br /&gt;
#Ginagamit naman nila ang araw, mga bituin, at tandang bilang panukat sa oras.&lt;br /&gt;
#Sa oras ng pagkakasakit ay may mga tinatawag silang “herbolarios” upang manggamot sa kanila.&lt;br /&gt;
&lt;br /&gt;
==&#039;&#039;&#039;Sa Kasalukuyan&#039;&#039;&#039;==&lt;br /&gt;
Ang Niugan ay may populasyon na 715 ayon sa datos ng Philippine Statistics Authority noong 2020 Census. Nirerepresinta nito ang 0.27% sa kabuuang populasyon ng Malolos. Ang barangay ng Niugan ay may malawak na kabukiran kaya’t ang pangunahing hanapbuhay dito ay pagsasaka at paghahalaman. Kasalukyan itong pinamumunuan ni Igg. Reynaldo Bautista bilang kapitan ng barangay.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b23/home.htm&lt;br /&gt;
&lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/niugan.html&lt;br /&gt;
&lt;br /&gt;
https://maloloscity.gov.ph/niugan-2/&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Likha:_Making_a_Masterpiece_with_a_Palette_of_Talents&amp;diff=4326</id>
		<title>Likha: Making a Masterpiece with a Palette of Talents</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Likha:_Making_a_Masterpiece_with_a_Palette_of_Talents&amp;diff=4326"/>
		<updated>2023-11-15T20:48:34Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Logo of Likha.jpg|thumb|Logo of Likha]]&lt;br /&gt;
Article by [[Danielle Karl]]&lt;br /&gt;
&lt;br /&gt;
The first students club organization of talented and creative students under the Special Program in the Arts of Marcelo H. del Pilar National High School. From Pinsel ni Marcelo all the way to Kwerdas ni Marcelo, Likha consists of students in all specialization under their program. It was officially started on October 3, 2023 and of  October 5, 2023 it was approved to be the official club of SPA students; One of the youngest and recently established. With their message of being ready and prepared again to offer vibrant colors, entrancing music and dance, as well as artistic creations crafted from their unique abilities. And to encourage everyone to keep going after their passions and dreams rather than giving up.&lt;br /&gt;
&lt;br /&gt;
The Head Director of Likha states that  it will help the students&#039; and artists&#039; to have opportunity and chance to shine and to participate more in extracurricular activities, events, and school-related happenings.(R. G. Miano, 2023). Their intention and goal is for students to be open to improvement, to nurture one another, and to allow art to be more appreciated.&lt;br /&gt;
&lt;br /&gt;
Being recently established the club has not yet hosted any events but knowing the history of Special Program in the Arts hosting every year the National Arts Month in Junior High School in Marcelo H. del Pilar National High School, It is no surprise that they will be hosting it every year, especially Special Program in the Arts Culminating Activities. The club too has not yet received any achievements but with the talents and skills that the students from Special Program in the Arts has been demonstrated from the past few events (National Art Month 2023 “Ani ng Sining”,MHPNHS SPA Culminating Activity), surely it is also the beginning for the club to obtain achievements and show off their abilities to be recognized more and show the beauty of art.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Making of Likha &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Likha was planned and organized by 10 SPA 1 Virgilio Almario students of Marcelo H. del Pilar National High School (S.Y. 2023-2024): Rayssa Nicole Miano (Head Director), Yellena Cassandra Santos (Assistant Head Director),  John Vincent Bautista (P.R.O), Ashley Mae Pamintuan (Visual Arts Head), and Frances Bernice Eusebio (Coverage Committee Head).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
According to the Head Director of Likha,  they push on creating the club and the page  to promote and advocate their program, since they observed that there are no active organization or groups under the Special Program in the Arts, in contrast to other programs. She also mentioned that, despite the fact that it conflicts with their schedule, they really pushed to create the Likha because art is not well acknowledged in society. (R. G. Miano, October 31, 2023).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Special Program in the Arts &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To furthermore understand the aim of the student club, let see the vision and mission of their program&lt;br /&gt;
&lt;br /&gt;
Vision: We envision holistically developed and excellent young artists through a learner-centered curriculum committed to the promotion of Filipino culture and heritage preservation.&lt;br /&gt;
&lt;br /&gt;
Mission: To provide avenues where students with potential in any field of arts can progressively enhance their talents and skills towards the promotion of Filipino culture, heritage preservation and the development of global excellence.&lt;br /&gt;
&lt;br /&gt;
Looking at the aim of Likha and the vision and mission of the Special Program in the Arts, it is no wonder they are to nurture and improve the artists and the potential artists of the school.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Specialization Under Likha and SPA &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are currently six(6) specialization under Likha and Special Program in the Arts.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Visual Arts (Pinsel ni Marcelo)&#039;&#039;&#039;&lt;br /&gt;
One of the most common art forms that focuses on creating works and masterpieces that are visible to the naked eye through paintings, drawings, design, crafts, and more.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Media Arts&#039;&#039;&#039;&lt;br /&gt;
Art forms that create and design works by the use of media technologies. Photography, film making, video editing, picture editing and more are all under Media Arts.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Rondalla (Kwerdas ni Marcelo)&#039;&#039;&#039;&lt;br /&gt;
Ensemble of string instruments played by hands or with the use of plectrum or pick. Bandurria, Octavina, Bajo De Arco, Guitar, Violin, Beat box are the main instruments used.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dance&#039;&#039;&#039;&lt;br /&gt;
An art form that involves bodily movement and is organized and synchronised on a type of  music. It is the art of “Human Movement”.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Solo Voice&#039;&#039;&#039;&lt;br /&gt;
A type of performing arts that focus on an individual performer, it is the use of voice to express music through singing.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Symphonic Band&#039;&#039;&#039;&lt;br /&gt;
Performing ensemble consisting mainly of Wind instruments such as flute, woodwind, and Percussion instruments such as drums, cymbals, bass drum, and lyre. The majorette is also part of Symphonic Band.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;Committees of Likha &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The students club consists of 5 committees:&lt;br /&gt;
&lt;br /&gt;
Administrative Committee&lt;br /&gt;
&lt;br /&gt;
Coverage Committee&lt;br /&gt;
&lt;br /&gt;
Creative Pool Committee &lt;br /&gt;
&lt;br /&gt;
Secretariat Committee&lt;br /&gt;
&lt;br /&gt;
Event Organizing Committee&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Advisers of Likha &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The advisers of Likha consists of teachers in each specialization:&lt;br /&gt;
&lt;br /&gt;
Phoebe Ventura Concepcion (Visual Arts)&lt;br /&gt;
&lt;br /&gt;
Bernabe Castillo (Media Arts)&lt;br /&gt;
&lt;br /&gt;
Nizareth Aducal Penuliar (Rondalla)&lt;br /&gt;
&lt;br /&gt;
Patrick Luis Panganiban (Solo Voice)&lt;br /&gt;
&lt;br /&gt;
Edgardo Chavez (Dance)&lt;br /&gt;
&lt;br /&gt;
Bernardo Santiago (Symphonic Band)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Executive Members of Likha (S.Y. 2023-2024) &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Head Director:&#039;&#039;&#039; Rayssa Nicole Miano&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Assistant Head Director:&#039;&#039;&#039; Yellena Cassandra Santos&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Secretary:&#039;&#039;&#039; Krysh Yvonne Adriano&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;P.R.O:&#039;&#039;&#039; John Vincent Bautista&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Treasurer:&#039;&#039;&#039; Dianne Rayne B. Ordillo&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Auditor:&#039;&#039;&#039; Diane Rojezien Castro &amp;amp; Gealan Doursle Catapia&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Coverage Committee Head:&#039;&#039;&#039; Frances Bernice Eusebio&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Creative Pool Committee Head:&#039;&#039;&#039; Phoebe Isabelle Carreon&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Secretariat Committee Head:&#039;&#039;&#039; Krysh Yvonne Adriano&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Event Organizing Committee Head:&#039;&#039;&#039; currently none&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Visual Arts Head:&#039;&#039;&#039; Ashley Mae Pamintuan&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Media Arts Head:&#039;&#039;&#039; Joan Miro Dela Cruz&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Rondalla Head:&#039;&#039;&#039; Gillian Kiel Jacinto&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Solo Voice Head:&#039;&#039;&#039; Eina Mezell Dela Cruz&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dance Head:&#039;&#039;&#039; Aarouine Juriz Santiago&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Symphonic Head:&#039;&#039;&#039; Angel Bautista&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Miano, R. G. (2023, October 31). Personal communication [Personal interview]&lt;br /&gt;
&lt;br /&gt;
Mapa, S. D. (2023, November 2). Personal communication [Personal interview]&lt;br /&gt;
&lt;br /&gt;
LIKHA. (2023, October 3). Masining na araw Delpilarians! Ang mga estudyante ng Espesyal na Programa sa Sining ay nagbabalik at muling mag ha-handog ng [Profile picture update]. Facebook. https://www.facebook.com/photo?fbid=122095044278072350&amp;amp;set=a.122095016204072350 &lt;br /&gt;
&lt;br /&gt;
LIKHA. (2023, October 24). ...Ready for it?  To meet the LIKHA members!  Let the games begin because the long wait is over! [Status update]. Facebook. https://www.facebook.com/permalink.php?story_fbid=pfbid0vabuzGvvafF5B47MKz9rqdKqyiridM76Hh2W3Fz4RGmMNpYBonrdktZXQEoDgG19l&amp;amp;id=61552170503656 &lt;br /&gt;
&lt;br /&gt;
LIKHA. (2023, October 24). ...Ready for it?  To meet the LIKHA members!  Let the games begin because the long wait is over! [Status update]. Facebook. https://www.facebook.com/permalink.php?story_fbid=pfbid09UN9XAVxZMksGEvNbEkh9k5iZXgzBBJ73jFjEykfNJRr94gtio5fX5NxK1Yo9sWol&amp;amp;id=61552170503656 &lt;br /&gt;
&lt;br /&gt;
LIKHA. (n.d.). Posts [Facebook page]. Facebook. Retrieved November 2, 2023, from https://www.facebook.com/profile.php?id=61552170503656 &lt;br /&gt;
&lt;br /&gt;
Media Arts (n.d.). https://mn.gov/mnddc/asd-employment/pdf/09-MAC-DASP.pdf &lt;br /&gt;
&lt;br /&gt;
Welch, G. F., &amp;amp; Sundberg. J. (2002). Solo Voice. In. R. Parncutt, &amp;amp; G. McPherson (Eds.), The Science and Psychology of Music Performance: Creative Strategies for Teaching and Learning (pp. 252-268). Oxford University Press. &lt;br /&gt;
&lt;br /&gt;
Morales, O. G. (n.d.). Rondalya sa Seattle..... orlandogmorales. https://www.orlandogmorales.com/rondalya#:~:text=In%20the%20Philippines%2C%20the%20term,the%20islands%20by%20Spanish%20colonizers.  &lt;br /&gt;
&lt;br /&gt;
Movement and Dance. (n.d.). education.ket.org. https://education.ket.org/resources/movement-and-dance/#:~:text=Dance%20is%20the%20art%20of,(sometimes%20called%20creative%20dance). &lt;br /&gt;
&lt;br /&gt;
MHPNHS JUNIOR HS SPA (n.d.). Discussion [Facebook group]. Facebook. Retrieved November 2, 2023, from https://www.facebook.com/groups/834077490880261/?hoisted_section_header_type=recently_seen&amp;amp;multi_permalinks=1040806880207320 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/ObraMHPNHS?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/NCCAOfficial?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://bulacan.gov.ph/government/offices/phacto/&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/profile.php?id=100076244527993&amp;amp;mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/SPAMMFSL?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/upasterisk?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/UGATLAHI?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/siningsakbibiensemble?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.facebook.com/LahingKayumanggisince1988?mibextid=ZbWKwL&lt;br /&gt;
&lt;br /&gt;
https://www.theparcfoundation.ph/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Institusyon]][[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Instituto_de_Mujeres_de_Malolos&amp;diff=4324</id>
		<title>Instituto de Mujeres de Malolos</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Instituto_de_Mujeres_de_Malolos&amp;diff=4324"/>
		<updated>2023-11-15T20:42:25Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[ File:Instituto de Mujeres de Malolos.jpg|right|350px]]&lt;br /&gt;
[[File:Bigyang Boses Ang Mga Kababaihan.png|right|350px]]&lt;br /&gt;
Article by: [[Vianne]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Walang boses sa lipunan at ang lugar niya ay pagiging isang may bahay na naglilingkod sa kanyang asawa. Iyan ang naging estado ng mga kababaihan noong panahon ng mga Kastila. Ngunit may isang grupo ng mga kababaihan sa Bulacan na nagsulong ng karapatan ng mga kababaihan, sila ang Women of Malolos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sa ilalim ng pamumuno ng mga Kastila, ang edukasyon ay isang pribilehiyo at para sa mayayaman lamang. Tanging mga kababaihan na galing lamang sa mayaman na pamilya ang tinuruan na magbasa at magsulat, ngunit ang mga lalaki lamang ang pinapayagan na makapag kolehiyo. Dahil dito, naisip ng mga kababaihan na humiling sa Malolos na pagbigyan sila mag-aral ng Espanyol. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Dalawampu’t isang kababaihan sa Malolos ang humingi ng permiso kay Gobernador Heneral Valeriano Weyler, sa pamumuno ni Teodoro Sandiko na siya ring sumulat ng liham. Nabalitaan nila na ang bagong Gobernador Heneral Weyler ay bibisita sa Malolos mula sa Bulakan, Bulacan at nagmadali silang gumawa ng sulat at pumirma. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ang paghingi ng permiso para mag-aral ng kastila ay isang galaw ng mga politiko dahil ayaw ng mga prayle na matuto ang mga katutubo ng kastila sapagkat natatakot sila na baka hindi na nila kakailanganin ang mga prayle. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Noong naaprubahan ni Heneral Weyler ang kahilingan ng mga kababaihan ng Malolos na makapag-aral, isang bahay sa Malolos ay ginawang paaralan. Ngunit hindi ito kagaya sa ibang mga tradisyunal na imbis na sa umaga, sa gabi ginagawa ng mga kababaihan ang pag-aaral. May dalawang teorya kung bakit sa gabi ito ginagawa, una ay posible na isinasabay ng mga kababaihan ang pag-aaral at pagpupulong ng mga repormista; pangalawa ay hindi dahil pinayagan na silang mag-aral ay puwede na nilang iwan ang responsibilidad nila sa tahanan.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Mas nakilala ang mga kababaihan ng Malolos noong sila ay sulatan ni Gat Jose Rizal noong Pebrero 22, 1889 para sila ay purihin sa kanilang layunin na iangat ang mga kababaihan. Hiniling ni Marcelo H. Del Pilar na noo’y nasa Malolos kaya’t nakilala ni Rizal ang mga kababaihang ito dahil sa kanilang adhikain. Ang sulat na ito ay tanging akda ni Rizal na nasa wikang Filipino.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Samantala, ang paaralan na itinayo para sa mga kababaihan ay tumagal lamang ng tatlong buwan. Noong panahon na iyon, marami sa mga pagpupulong ng mga repormista na politiko sa Malolos ay sa gabi ginaganap at ito ay nalaman ng mga Prayle kaya ito ay kanilang sinugpo. Noong matanggal ang Prayle na iyon, ang sumunod sa kanya ay talagang gumawa ng paraan para maipasara ang paaralan. At nasara iyon dahil si Teodoro Sandiko na syang lider at inspirasyon ay ipapakulong na.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ngunit hindi rito natatapos ang misyon ng mga kababaihan. Sa pagsiklab ng himagsikan at sa edukasyon, nagbago ang ginampanan ng mga kababaihan ng Malolos. Tinulungan nila noong panahon ng rebolusyon ang mga katipunero sa paraang pangangalap ng pondo, paghahanda ng pagkain at kasuotan, mga banig at kumot na pinapadala sa mga katipunero.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sa buong paglalakbay ng mga kababaihan ng Malolos, malinaw ang kanilang naging pamana hindi lang pagbukas ng pintuan para sa edukasyon ng kanilang kapwa kababaihan dahil mula sa mga kababaihan na ito ay nakilala ang lakas ng mga kababaihan sa  ating lipunan.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References: &amp;lt;/h1&amp;gt;&lt;br /&gt;
*https://maloloscity.gov.ph/aboutus/&lt;br /&gt;
*https://en.wikipedia.org/wiki/Malolos_Historic_Town_Center&lt;br /&gt;
*https://traveleronfoot.wordpress.com/tag/instituto-de-mujeres/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Istruktura]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Hereditary_Garments_Used_in_Singkaban&amp;diff=4322</id>
		<title>Hereditary Garments Used in Singkaban</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Hereditary_Garments_Used_in_Singkaban&amp;diff=4322"/>
		<updated>2023-11-15T20:39:36Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Jeann_D]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Singkaban &amp;lt;/h1&amp;gt;&lt;br /&gt;
[[File:Singkaban011.jpg|500px|right]]&lt;br /&gt;
&lt;br /&gt;
The Philippine province of Bulacan, Malolos, is a historical city. It is well renowned for its crucial vicinity in Philippine history. It is often called the &amp;quot;Cradle of the Philippine Republic&amp;quot; because of its connection to the primary Philippine Republic. Malolos, Bulacan, is wealthy in historical websites, establishments, and activities that showcase Philippine tradition and history. The traditional Filipino redecorating approach known as Singkaban entails expanding decorative and vibrant materials.&lt;br /&gt;
&lt;br /&gt;
At some point in the Singkaban festival, people expect various gadgets, including arches, floats, and shows, beautifully adorned with nearby components like bamboo, rice stalks, coconut leaves, and other organic substances. Those decorations are to showcase Filipino creativity, artistry, and cultural enjoyment. Communities combine to produce colorful and exquisite displays through the Singkaban pageant, which regularly features traditional tunes, dances, and other cultural performances. The phrase &amp;quot;Singkaban&amp;quot; itself derives from the basis &amp;quot;suklob&amp;quot; because of this &amp;quot;to hook&amp;quot; or &amp;quot;to attach,&amp;quot; representing the motion of fastening those substances to supply shiny and attractive decorations.&lt;br /&gt;
&lt;br /&gt;
The Singkaban Festival is an Art and Cultural event honoring Our Lady of Victory in Malolos, Bulacan. The origins of the Singkaban Festival, also called the &amp;quot;Sining at Kalinangan ng Bulacan&amp;quot; (Art and Culture of Bulacan), can be traced back to the time before colonization, when the local Tagalog people lived there. Singkaban are beautifully crafted entrance arches utilized in Bulacan during fiestas and other significant occasions. Bamboo mainly makes up Singkaban, and the best places to see examples of this craft are the ancient towns of Hagonoy and Malolos. The Singkaban Festival was formally inaugurated in 1993 to commemorate the province of Bulacan&#039;s founding anniversary. Its goals were to deepen understanding of the province&#039;s art, history, and customs while promoting and protecting its rich cultural legacy. The biggest and longest event held in Bulacan is the Singkaban event.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Baro&#039;t Saya &amp;lt;/h1&amp;gt;&lt;br /&gt;
[[File:04337jfDapit May 2017 Liturgical folk street dancing Flores de María Malolos Cathedralfvf 24.jpg|500px|right]]&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;baro&amp;quot; is the blouse, plus the &amp;quot;saya&amp;quot; is the skirt, and collectively they make up the traditional Filipino attire known as &amp;quot;Baro&#039;t Saya.&amp;quot; Objects like this could be visible in the traditional apparel of Filipino women. The Baro&#039;t Saya may be retraced to pre-colonial eras before the Spanish colonists arrived in the Philippines. It needs clarification regarding the precise designer or creator of the baro&#039;t-saya, which developed at some point as an element of Filipino records and way of life. It represents the country&#039;s prolonged records and skillful legacy. To begin with, the final results of the Philippines&#039; widespread cultural past, baro&#039;t saya, a traditional Filipino clothing, has yet to be identified as the originator.&lt;br /&gt;
  	  	&lt;br /&gt;
For this reason, the baro&#039;t saya is manufactured from the Philippines&#039; wealth culture, incorporating impacts from indigenous customs and Spanish colonial history. The baro&#039;t saya fashion first advanced in the course of pre-colonial instances, while several indigenous populations at some point in the Philippines maintained their specific dress designs. Early trade with nearby countries, further to the presence of Spanish immigrants in the sixteenth century, affected the evolution of Filipino garb. The Spanish colonial effect used fabrics like pia (pineapple fiber), silk), and the distinctive terno sleeves.&lt;br /&gt;
&lt;br /&gt;
The Baro&#039;t Saya is a vital factor of the Singkaban Festival, mainly because it serves as a brand of Filipino background and tradition. The baro&#039;t saya is a traditional Filipino garb representing the nation&#039;s cultural identification. It serves as a consistent reminder of the Philippines&#039; fascinating culture and ancient beyond.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;References:&amp;lt;/h1&amp;gt;&lt;br /&gt;
https://bayo.com.ph/2021/05/14/everything-you-should-know-about-the-barot-saya/?fbclid=IwAR0bQWt6RjAu9HblKuG_rjZnesXns1qdqhQSRy7b97lhlYqT-b9DxVMM__I&lt;br /&gt;
&lt;br /&gt;
https://www.pinterest.ph/pin/804948133372744420/ &lt;br /&gt;
&lt;br /&gt;
https://bulacantour.wordpress.com/feasts-and-festivals/?fbclid=IwAR1bIh6mdB7xzDFrlanG5DKQevRhbwR9253DdHywksyyiKhU2Iofoxl5dg#:~:text=This%20festival%20is%20named%20after,types%20of%20Singkaban%2C%20Singkabang%20Maloloshttps://commons.wikimedia.org/wiki/File:04337jfDapit_May_2017_Liturgical_folk_street_dancing_Flores_de_Mar%C3%ADa_Malolos_Cathedralfvf_24.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Sining]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Hereditary_Garments_Used_in_Singkaban&amp;diff=4321</id>
		<title>Hereditary Garments Used in Singkaban</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Hereditary_Garments_Used_in_Singkaban&amp;diff=4321"/>
		<updated>2023-11-15T20:38:26Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Jeann_D]]&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Singkaban&amp;lt;/h3&amp;gt;==&lt;br /&gt;
[[File:Singkaban011.jpg|500px|right]]&lt;br /&gt;
&lt;br /&gt;
The Philippine province of Bulacan, Malolos, is a historical city. It is well renowned for its crucial vicinity in Philippine history. It is often called the &amp;quot;Cradle of the Philippine Republic&amp;quot; because of its connection to the primary Philippine Republic. Malolos, Bulacan, is wealthy in historical websites, establishments, and activities that showcase Philippine tradition and history. The traditional Filipino redecorating approach known as Singkaban entails expanding decorative and vibrant materials.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
At some point in the Singkaban festival, people expect various gadgets, including arches, floats, and shows, beautifully adorned with nearby components like bamboo, rice stalks, coconut leaves, and other organic substances. Those decorations are to showcase Filipino creativity, artistry, and cultural enjoyment. Communities combine to produce colorful and exquisite displays through the Singkaban pageant, which regularly features traditional tunes, dances, and other cultural performances. The phrase &amp;quot;Singkaban&amp;quot; itself derives from the basis &amp;quot;suklob&amp;quot; because of this &amp;quot;to hook&amp;quot; or &amp;quot;to attach,&amp;quot; representing the motion of fastening those substances to supply shiny and attractive decorations.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Singkaban Festival is an Art and Cultural event honoring Our Lady of Victory in Malolos, Bulacan. The origins of the Singkaban Festival, also called the &amp;quot;Sining at Kalinangan ng Bulacan&amp;quot; (Art and Culture of Bulacan), can be traced back to the time before colonization, when the local Tagalog people lived there. Singkaban are beautifully crafted entrance arches utilized in Bulacan during fiestas and other significant occasions. Bamboo mainly makes up Singkaban, and the best places to see examples of this craft are the ancient towns of Hagonoy and Malolos. The Singkaban Festival was formally inaugurated in 1993 to commemorate the province of Bulacan&#039;s founding anniversary. Its goals were to deepen understanding of the province&#039;s art, history, and customs while promoting and protecting its rich cultural legacy. The biggest and longest event held in Bulacan is the Singkaban event.&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;Baro&#039;t Saya&amp;lt;/h3&amp;gt;==&lt;br /&gt;
[[File:04337jfDapit May 2017 Liturgical folk street dancing Flores de María Malolos Cathedralfvf 24.jpg|500px|right]]&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;baro&amp;quot; is the blouse, plus the &amp;quot;saya&amp;quot; is the skirt, and collectively they make up the traditional Filipino attire known as &amp;quot;Baro&#039;t Saya.&amp;quot; Objects like this could be visible in the traditional apparel of Filipino women. The Baro&#039;t Saya may be retraced to pre-colonial eras before the Spanish colonists arrived in the Philippines. It needs clarification regarding the precise designer or creator of the baro&#039;t-saya, which developed at some point as an element of Filipino records and way of life. It represents the country&#039;s prolonged records and skillful legacy. To begin with, the final results of the Philippines&#039; widespread cultural past, baro&#039;t saya, a traditional Filipino clothing, has yet to be identified as the originator.&lt;br /&gt;
  	  	&lt;br /&gt;
&lt;br /&gt;
For this reason, the baro&#039;t saya is manufactured from the Philippines&#039; wealth culture, incorporating impacts from indigenous customs and Spanish colonial history. The baro&#039;t saya fashion first advanced in the course of pre-colonial instances, while several indigenous populations at some point in the Philippines maintained their specific dress designs. Early trade with nearby countries, further to the presence of Spanish immigrants in the sixteenth century, affected the evolution of Filipino garb. The Spanish colonial effect used fabrics like pia (pineapple fiber), silk), and the distinctive terno sleeves.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Baro&#039;t Saya is a vital factor of the Singkaban Festival, mainly because it serves as a brand of Filipino background and tradition. The baro&#039;t saya is a traditional Filipino garb representing the nation&#039;s cultural identification. It serves as a consistent reminder of the Philippines&#039; fascinating culture and ancient beyond.&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References:&amp;lt;/h3&amp;gt;==&lt;br /&gt;
https://bayo.com.ph/2021/05/14/everything-you-should-know-about-the-barot-saya/?fbclid=IwAR0bQWt6RjAu9HblKuG_rjZnesXns1qdqhQSRy7b97lhlYqT-b9DxVMM__I&lt;br /&gt;
https://www.pinterest.ph/pin/804948133372744420/ &lt;br /&gt;
https://bulacantour.wordpress.com/feasts-and-festivals/?fbclid=IwAR1bIh6mdB7xzDFrlanG5DKQevRhbwR9253DdHywksyyiKhU2Iofoxl5dg#:~:text=This%20festival%20is%20named%20after,types%20of%20Singkaban%2C%20Singkabang%20Maloloshttps://commons.wikimedia.org/wiki/File:04337jfDapit_May_2017_Liturgical_folk_street_dancing_Flores_de_Mar%C3%ADa_Malolos_Cathedralfvf_24.jpg&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Sining]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4318</id>
		<title>Dakila</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4318"/>
		<updated>2023-11-15T20:27:06Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Sharmine]]&lt;br /&gt;
&lt;br /&gt;
Dakila, isang maliit na baryo sa silangang bahagi ng Malolos, ay dating isang sitio sa loob ng huridiksyon ng Sta Isabel. Ilang daang taon na ang nakalipas, ang evacuees mula sa ibang lugar gaya ng Sta. Isabel, Guiguinto, at iba pang lugar na di nakayanan ang lupit ng mga espanyol na sumilong dito. Tinugis ng mga espanyol ang mga rebelde pero tuluyan din silang umatras.&lt;br /&gt;
&lt;br /&gt;
Sa huling bahagi ng ika-19 na siglo ang mga tao ay nagsimulang linisin ang lugar upang ito ay matamnan ng tubo. Bumili ang ilang mga magsasaka na nag iisip ng pang negosyo ng mga makinarya para sa pagkuha ng asukal mula sa tubo. Ang mga tinuturing na sugar baron ng lokalidad ay ang yumaong Crisostomos, Bulaongs, Pascuals, Capitan Juan, Rnd Miguel Baato.&lt;br /&gt;
&lt;br /&gt;
Hindi nagtagal, gumawa ng mga kanal ng irigasyon kaya napilitan ang mga tao na ibenta ang kanilang mga makinarya at magtanim na lamang ng palay. Sa panahon ng espanyol ang pinuno ay tinatawag na kabesa na kahulugan ay ulo. Siya ay may pananagutan sa kapitan para sa mga buwis ng baryo. Ang Cabeza ay may kakayahan na isulong sa kanyang bulsa ang lahat ng buwis para sa kanyang lokalidad. Ang mga hinirang na cabeza ay sina Messrs. &lt;br /&gt;
Vicente Centeno, Gregorio Pascual, Andres Pascual, Julian dela Cruz, Luis de Guzman, at Alejandro de Robles. Ayon kay ginang Juana de Castro, isang cantenarian. Ang mga proyektong pampubliko ay isinasagawa sa karamihan sa pamamagitan ng sapilitang paggawa. Ang bahagyang paglabag sa ordinansa o hindi pagbabayad ng buwis ng sedula ay pinarusahan ng paghagupit. Pinasan ng mga cabeza ang bigat ng pagpapatupad ng ordinansa sa baryo.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Edukasyon &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng espanyol ang mga tao ay dapat makuntento sa katutubong paaralan at ang yumaong si Pedro Castro ang unang guro noong 1975, ang unang klase ay inorganisa sa pamamagitan ng mahigpit na disiplina at dapat mag pokus sa pag aaral. Ang mga kababaihan ay hindi malayang pumasok sa mga paaralan. Buhay Panlipunan Sa lipunan, malayang pinaghalo ang mga Pilipino at Kastila; bagama&#039;t, sa pulitika, nagkaroon ng hindi pagkakapantay-pantay sa kanila.&lt;br /&gt;
&lt;br /&gt;
Mataas ang posisyon ng kababaihan noong unang panahon, sila ay itinuturing na simbolo ng pag-ibig at inspirasyon ngunit hindi sila ganon kalaya dahil hindi sila pinapayagan na makihalubilo sa kalalakihan, makibahagi sa politika, makisali sa sports at propesyo. Sila ay dapat nasa bahay lamang at sinanay sila na dapat sundin ang malulupit na tuntunin, sila ay mahigpit na pina-chaperon habang nasa social affairs kagandahan, kahinhinan, pag sunod sa magulang, yan ang mga hanap ng mga lalaki sa mga babae.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Mga piyesta at Libangan &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Binuhay ng mga espanya ang panlipunan ng mga tao sa pamamagitan ng fiesta, pista at iba pang mga libangan gaya ng piging, paputok, gay na musika, mga prosisyon at pagtatanghal sa tiatro. Ang pista opisyal ay para sa kasiyahan gaya ng kaarawan, binyag at kasal, mga piknik at iskursiyon, naliliwanagan na buwan na  &amp;quot;haranas&amp;quot;, cards at parlor games. At mga kasiyahan naman ng masa ng tao ay sabong, kadalasang tuwing linggo o pista. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; American Period &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng mga amerikano pinalitan nila ang meek (mexican coin) ng  pilak na piso na tinawag na conant na nanggaling sa pangalan ni conan. Ang rice thresher, isang tradisyunal na kasangkapan ni Don Sotero Bulaong ng Sta. Isabel, ay ginagamit sa pag-aani ng palay, na nagtataguyod ng agrikultura at mga paniniwalang pangrelihiyon. Itinatag ang mga paaralan at hinikayat ang mga mag-aaral na makilahok. Ang mga bagong midya tulad ng mga libro, sports, at mga programa sa paaralan ay ipinakilala, nagpapabuti sa kalidad ng edukasyon at pakikilahok sa komunidad.&lt;br /&gt;
Sinira ng mga tao ang lumang tanikala ng pagkaalipin at naging mas mapanindigan kaysa dati sa kanilang mga karapatan. Hindi na sila nangingilabot sa takot sa harap ng kanilang mga pinuno at hindi na sila hinalikan ang mga kamay ng kanilang mga prayle. Unti-unting nawala ang kanilang mga lumang kaugalian at itinatakwil ang kanilang pagiging inferiority complex. Ang isa pang makabuluhang impluwensya ng Amerika ay ang pagpapalawig ng karapatan sa pagboto sa mga kababaihan. Hindi na sila nakahiwalay sa makitid na hangganan ng tahanan. Naging mas aktibo sila sa bawat larangan ng pagpupunyagi ng tao.&lt;br /&gt;
&lt;br /&gt;
Ang Baryo at Ikalawang Digmaang Pandaigdig Sa mga unang araw ng pananakop ng mga Hapon, maraming mga sundalo at opisyal, na nakatakas mula sa Bataan at iba pang larangan ng digmaan, at maraming makabayang sibilyan ang lihim na nag-organisa ng kanilang mga sarili sa mga yunit ng gerilya upang ipagpatuloy ang pakikipaglaban sa mga mananakop. Kaya nagsimula ang kilusang paglaban. Anibong, isang sitio sa hilagang bahagi ng Dakila ang naging sentro ng pagsasanay. Kabilang sa mga opisyal na na-recruit ay tatlong manggagamot, isang dentista, isang 2nd Lieutenant ng mga wala nang Philippine Scout, 3 guro at marami pang ibang nakakita ng aksyon sa Bataan. Mahina ang sandata, kaawa-awa ang pananamit, at hindi sapat ang pagkain, buong tapang nilang ipinagpatuloy ang mapait na pakikibaka laban sa kaaway. Sa kabutihang palad, tatlong miyembro lamang ng kilusan mula sa Dakila ang namatay sa isang mabangis na labanan sa mga Hapon sa parehong baryo. Hindi gaanong nagdusa ang baryo bilang resulta ng kamakailang digmaan. Sa mahigit 160 na bahay, iilan lamang ang nasunog ng mga Hapones. Ito ay dahil sa madalas na pag-atake sa kahabaan ng highway ng mga gerilya. Ang mga Japs ay hindi nakagawa ng mga kalupitan, at hindi rin sila nagtagumpay sa kanilang pagnanais na halayin ang mga kababaihan.&lt;br /&gt;
&lt;br /&gt;
Nagkaroon ng mahigpit na pagtutulungan ang mga taga-baryo noong panahon ng pananakop. Ang ani ng palay ay hindi pinayagang lumabas ng baryo. Isang uri ng isang kooperatiba ang itinatag. Mahigpit na ipinagbabawal ang pagbebenta ng mga naturang pagkain lalo na ng bigas, camotes, saging, sa mga tao sa ibang baryo. Ang bigas ay maaaring ibenta lamang sa mga residente ng baryo. Nagdusa ang mga taga-baryo ngunit hindi gaanong kumpara sa iba.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References: &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b11/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4317</id>
		<title>Dakila</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4317"/>
		<updated>2023-11-15T20:26:47Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Sharmine]]&lt;br /&gt;
&lt;br /&gt;
Dakila, isang maliit na baryo sa silangang bahagi ng Malolos, ay dating isang sitio sa loob ng huridiksyon ng Sta Isabel. Ilang daang taon na ang nakalipas, ang evacuees mula sa ibang lugar gaya ng Sta. Isabel, Guiguinto, at iba pang lugar na di nakayanan ang lupit ng mga espanyol na sumilong dito. Tinugis ng mga espanyol ang mga rebelde pero tuluyan din silang umatras.&lt;br /&gt;
&lt;br /&gt;
Sa huling bahagi ng ika-19 na siglo ang mga tao ay nagsimulang linisin ang lugar upang ito ay matamnan ng tubo. Bumili ang ilang mga magsasaka na nag iisip ng pang negosyo ng mga makinarya para sa pagkuha ng asukal mula sa tubo. Ang mga tinuturing na sugar baron ng lokalidad ay ang yumaong Crisostomos, Bulaongs, Pascuals, Capitan Juan, Rnd Miguel Baato.&lt;br /&gt;
&lt;br /&gt;
Hindi nagtagal, gumawa ng mga kanal ng irigasyon kaya napilitan ang mga tao na ibenta ang kanilang mga makinarya at magtanim na lamang ng palay. Sa panahon ng espanyol ang pinuno ay tinatawag na kabesa na kahulugan ay ulo. Siya ay may pananagutan sa kapitan para sa mga buwis ng baryo. Ang Cabeza ay may kakayahan na isulong sa kanyang bulsa ang lahat ng buwis para sa kanyang lokalidad. Ang mga hinirang na cabeza ay sina Messrs. &lt;br /&gt;
Vicente Centeno, Gregorio Pascual, Andres Pascual, Julian dela Cruz, Luis de Guzman, at Alejandro de Robles. Ayon kay ginang Juana de Castro, isang cantenarian. Ang mga proyektong pampubliko ay isinasagawa sa karamihan sa pamamagitan ng sapilitang paggawa. Ang bahagyang paglabag sa ordinansa o hindi pagbabayad ng buwis ng sedula ay pinarusahan ng paghagupit. Pinasan ng mga cabeza ang bigat ng pagpapatupad ng ordinansa sa baryo.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Edukasyon &lt;br /&gt;
&lt;br /&gt;
Noong panahon ng espanyol ang mga tao ay dapat makuntento sa katutubong paaralan at ang yumaong si Pedro Castro ang unang guro noong 1975, ang unang klase ay inorganisa sa pamamagitan ng mahigpit na disiplina at dapat mag pokus sa pag aaral. Ang mga kababaihan ay hindi malayang pumasok sa mga paaralan. Buhay Panlipunan Sa lipunan, malayang pinaghalo ang mga Pilipino at Kastila; bagama&#039;t, sa pulitika, nagkaroon ng hindi pagkakapantay-pantay sa kanila.&lt;br /&gt;
&lt;br /&gt;
Mataas ang posisyon ng kababaihan noong unang panahon, sila ay itinuturing na simbolo ng pag-ibig at inspirasyon ngunit hindi sila ganon kalaya dahil hindi sila pinapayagan na makihalubilo sa kalalakihan, makibahagi sa politika, makisali sa sports at propesyo. Sila ay dapat nasa bahay lamang at sinanay sila na dapat sundin ang malulupit na tuntunin, sila ay mahigpit na pina-chaperon habang nasa social affairs kagandahan, kahinhinan, pag sunod sa magulang, yan ang mga hanap ng mga lalaki sa mga babae.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Mga piyesta at Libangan &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Binuhay ng mga espanya ang panlipunan ng mga tao sa pamamagitan ng fiesta, pista at iba pang mga libangan gaya ng piging, paputok, gay na musika, mga prosisyon at pagtatanghal sa tiatro. Ang pista opisyal ay para sa kasiyahan gaya ng kaarawan, binyag at kasal, mga piknik at iskursiyon, naliliwanagan na buwan na  &amp;quot;haranas&amp;quot;, cards at parlor games. At mga kasiyahan naman ng masa ng tao ay sabong, kadalasang tuwing linggo o pista. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; American Period &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng mga amerikano pinalitan nila ang meek (mexican coin) ng  pilak na piso na tinawag na conant na nanggaling sa pangalan ni conan. Ang rice thresher, isang tradisyunal na kasangkapan ni Don Sotero Bulaong ng Sta. Isabel, ay ginagamit sa pag-aani ng palay, na nagtataguyod ng agrikultura at mga paniniwalang pangrelihiyon. Itinatag ang mga paaralan at hinikayat ang mga mag-aaral na makilahok. Ang mga bagong midya tulad ng mga libro, sports, at mga programa sa paaralan ay ipinakilala, nagpapabuti sa kalidad ng edukasyon at pakikilahok sa komunidad.&lt;br /&gt;
Sinira ng mga tao ang lumang tanikala ng pagkaalipin at naging mas mapanindigan kaysa dati sa kanilang mga karapatan. Hindi na sila nangingilabot sa takot sa harap ng kanilang mga pinuno at hindi na sila hinalikan ang mga kamay ng kanilang mga prayle. Unti-unting nawala ang kanilang mga lumang kaugalian at itinatakwil ang kanilang pagiging inferiority complex. Ang isa pang makabuluhang impluwensya ng Amerika ay ang pagpapalawig ng karapatan sa pagboto sa mga kababaihan. Hindi na sila nakahiwalay sa makitid na hangganan ng tahanan. Naging mas aktibo sila sa bawat larangan ng pagpupunyagi ng tao.&lt;br /&gt;
&lt;br /&gt;
Ang Baryo at Ikalawang Digmaang Pandaigdig Sa mga unang araw ng pananakop ng mga Hapon, maraming mga sundalo at opisyal, na nakatakas mula sa Bataan at iba pang larangan ng digmaan, at maraming makabayang sibilyan ang lihim na nag-organisa ng kanilang mga sarili sa mga yunit ng gerilya upang ipagpatuloy ang pakikipaglaban sa mga mananakop. Kaya nagsimula ang kilusang paglaban. Anibong, isang sitio sa hilagang bahagi ng Dakila ang naging sentro ng pagsasanay. Kabilang sa mga opisyal na na-recruit ay tatlong manggagamot, isang dentista, isang 2nd Lieutenant ng mga wala nang Philippine Scout, 3 guro at marami pang ibang nakakita ng aksyon sa Bataan. Mahina ang sandata, kaawa-awa ang pananamit, at hindi sapat ang pagkain, buong tapang nilang ipinagpatuloy ang mapait na pakikibaka laban sa kaaway. Sa kabutihang palad, tatlong miyembro lamang ng kilusan mula sa Dakila ang namatay sa isang mabangis na labanan sa mga Hapon sa parehong baryo. Hindi gaanong nagdusa ang baryo bilang resulta ng kamakailang digmaan. Sa mahigit 160 na bahay, iilan lamang ang nasunog ng mga Hapones. Ito ay dahil sa madalas na pag-atake sa kahabaan ng highway ng mga gerilya. Ang mga Japs ay hindi nakagawa ng mga kalupitan, at hindi rin sila nagtagumpay sa kanilang pagnanais na halayin ang mga kababaihan.&lt;br /&gt;
&lt;br /&gt;
Nagkaroon ng mahigpit na pagtutulungan ang mga taga-baryo noong panahon ng pananakop. Ang ani ng palay ay hindi pinayagang lumabas ng baryo. Isang uri ng isang kooperatiba ang itinatag. Mahigpit na ipinagbabawal ang pagbebenta ng mga naturang pagkain lalo na ng bigas, camotes, saging, sa mga tao sa ibang baryo. Ang bigas ay maaaring ibenta lamang sa mga residente ng baryo. Nagdusa ang mga taga-baryo ngunit hindi gaanong kumpara sa iba.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References: &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b11/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4316</id>
		<title>Dakila</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4316"/>
		<updated>2023-11-15T20:25:55Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Sharmine]]&lt;br /&gt;
&lt;br /&gt;
Dakila, isang maliit na baryo sa silangang bahagi ng Malolos, ay dating isang sitio sa loob ng huridiksyon ng Sta Isabel. Ilang daang taon na ang nakalipas, ang evacuees mula sa ibang lugar gaya ng Sta. Isabel, Guiguinto, at iba pang lugar na di nakayanan ang lupit ng mga espanyol na sumilong dito. Tinugis ng mga espanyol ang mga rebelde pero tuluyan din silang umatras.&lt;br /&gt;
&lt;br /&gt;
Sa huling bahagi ng ika-19 na siglo ang mga tao ay nagsimulang linisin ang lugar upang ito ay matamnan ng tubo. Bumili ang ilang mga magsasaka na nag iisip ng pang negosyo ng mga makinarya para sa pagkuha ng asukal mula sa tubo. Ang mga tinuturing na sugar baron ng lokalidad ay ang yumaong Crisostomos, Bulaongs, Pascuals, Capitan Juan, Rnd Miguel Baato.&lt;br /&gt;
&lt;br /&gt;
Hindi nagtagal, gumawa ng mga kanal ng irigasyon kaya napilitan ang mga tao na ibenta ang kanilang mga makinarya at magtanim na lamang ng palay. Sa panahon ng espanyol ang pinuno ay tinatawag na kabesa na kahulugan ay ulo. Siya ay may pananagutan sa kapitan para sa mga buwis ng baryo. Ang Cabeza ay may kakayahan na isulong sa kanyang bulsa ang lahat ng buwis para sa kanyang lokalidad. Ang mga hinirang na cabeza ay sina Messrs. &lt;br /&gt;
Vicente Centeno, Gregorio Pascual, Andres Pascual, Julian dela Cruz, Luis de Guzman, at Alejandro de Robles. Ayon kay ginang Juana de Castro, isang cantenarian. Ang mga proyektong pampubliko ay isinasagawa sa karamihan sa pamamagitan ng sapilitang paggawa. Ang bahagyang paglabag sa ordinansa o hindi pagbabayad ng buwis ng sedula ay pinarusahan ng paghagupit. Pinasan ng mga cabeza ang bigat ng pagpapatupad ng ordinansa sa baryo.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Edukasyon&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng espanyol ang mga tao ay dapat makuntento sa katutubong paaralan at ang yumaong si Pedro Castro ang unang guro noong 1975, ang unang klase ay inorganisa sa pamamagitan ng mahigpit na disiplina at dapat mag pokus sa pag aaral. Ang mga kababaihan ay hindi malayang pumasok sa mga paaralan. Buhay Panlipunan Sa lipunan, malayang pinaghalo ang mga Pilipino at Kastila; bagama&#039;t, sa pulitika, nagkaroon ng hindi pagkakapantay-pantay sa kanila.&lt;br /&gt;
&lt;br /&gt;
Mataas ang posisyon ng kababaihan noong unang panahon, sila ay itinuturing na simbolo ng pag-ibig at inspirasyon ngunit hindi sila ganon kalaya dahil hindi sila pinapayagan na makihalubilo sa kalalakihan, makibahagi sa politika, makisali sa sports at propesyo. Sila ay dapat nasa bahay lamang at sinanay sila na dapat sundin ang malulupit na tuntunin, sila ay mahigpit na pina-chaperon habang nasa social affairs kagandahan, kahinhinan, pag sunod sa magulang, yan ang mga hanap ng mga lalaki sa mga babae.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mga piyesta at Libangan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Binuhay ng mga espanya ang panlipunan ng mga tao sa pamamagitan ng fiesta, pista at iba pang mga libangan gaya ng piging, paputok, gay na musika, mga prosisyon at pagtatanghal sa tiatro. Ang pista opisyal ay para sa kasiyahan gaya ng kaarawan, binyag at kasal, mga piknik at iskursiyon, naliliwanagan na buwan na  &amp;quot;haranas&amp;quot;, cards at parlor games. At mga kasiyahan naman ng masa ng tao ay sabong, kadalasang tuwing linggo o pista. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;American Period&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng mga amerikano pinalitan nila ang meek (mexican coin) ng  pilak na piso na tinawag na conant na nanggaling sa pangalan ni conan. Ang rice thresher, isang tradisyunal na kasangkapan ni Don Sotero Bulaong ng Sta. Isabel, ay ginagamit sa pag-aani ng palay, na nagtataguyod ng agrikultura at mga paniniwalang pangrelihiyon. Itinatag ang mga paaralan at hinikayat ang mga mag-aaral na makilahok. Ang mga bagong midya tulad ng mga libro, sports, at mga programa sa paaralan ay ipinakilala, nagpapabuti sa kalidad ng edukasyon at pakikilahok sa komunidad.&lt;br /&gt;
Sinira ng mga tao ang lumang tanikala ng pagkaalipin at naging mas mapanindigan kaysa dati sa kanilang mga karapatan. Hindi na sila nangingilabot sa takot sa harap ng kanilang mga pinuno at hindi na sila hinalikan ang mga kamay ng kanilang mga prayle. Unti-unting nawala ang kanilang mga lumang kaugalian at itinatakwil ang kanilang pagiging inferiority complex. Ang isa pang makabuluhang impluwensya ng Amerika ay ang pagpapalawig ng karapatan sa pagboto sa mga kababaihan. Hindi na sila nakahiwalay sa makitid na hangganan ng tahanan. Naging mas aktibo sila sa bawat larangan ng pagpupunyagi ng tao.&lt;br /&gt;
&lt;br /&gt;
Ang Baryo at Ikalawang Digmaang Pandaigdig Sa mga unang araw ng pananakop ng mga Hapon, maraming mga sundalo at opisyal, na nakatakas mula sa Bataan at iba pang larangan ng digmaan, at maraming makabayang sibilyan ang lihim na nag-organisa ng kanilang mga sarili sa mga yunit ng gerilya upang ipagpatuloy ang pakikipaglaban sa mga mananakop. Kaya nagsimula ang kilusang paglaban. Anibong, isang sitio sa hilagang bahagi ng Dakila ang naging sentro ng pagsasanay. Kabilang sa mga opisyal na na-recruit ay tatlong manggagamot, isang dentista, isang 2nd Lieutenant ng mga wala nang Philippine Scout, 3 guro at marami pang ibang nakakita ng aksyon sa Bataan. Mahina ang sandata, kaawa-awa ang pananamit, at hindi sapat ang pagkain, buong tapang nilang ipinagpatuloy ang mapait na pakikibaka laban sa kaaway. Sa kabutihang palad, tatlong miyembro lamang ng kilusan mula sa Dakila ang namatay sa isang mabangis na labanan sa mga Hapon sa parehong baryo. Hindi gaanong nagdusa ang baryo bilang resulta ng kamakailang digmaan. Sa mahigit 160 na bahay, iilan lamang ang nasunog ng mga Hapones. Ito ay dahil sa madalas na pag-atake sa kahabaan ng highway ng mga gerilya. Ang mga Japs ay hindi nakagawa ng mga kalupitan, at hindi rin sila nagtagumpay sa kanilang pagnanais na halayin ang mga kababaihan.&lt;br /&gt;
&lt;br /&gt;
Nagkaroon ng mahigpit na pagtutulungan ang mga taga-baryo noong panahon ng pananakop. Ang ani ng palay ay hindi pinayagang lumabas ng baryo. Isang uri ng isang kooperatiba ang itinatag. Mahigpit na ipinagbabawal ang pagbebenta ng mga naturang pagkain lalo na ng bigas, camotes, saging, sa mga tao sa ibang baryo. Ang bigas ay maaaring ibenta lamang sa mga residente ng baryo. Nagdusa ang mga taga-baryo ngunit hindi gaanong kumpara sa iba.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References: &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b11/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4315</id>
		<title>Dakila</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Dakila&amp;diff=4315"/>
		<updated>2023-11-15T20:23:59Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Sharmine]]&lt;br /&gt;
&lt;br /&gt;
DAKILA&lt;br /&gt;
&lt;br /&gt;
Dakila, isang maliit na baryo sa silangang bahagi ng Malolos, ay dating isang sitio sa loob ng huridiksyon ng Sta Isabel. Ilang daang taon na ang nakalipas, ang evacuees mula sa ibang lugar gaya ng Sta. Isabel, Guiguinto, at iba pang lugar na di nakayanan ang lupit ng mga espanyol na sumilong dito. Tinugis ng mga espanyol ang mga rebelde pero tuluyan din silang umatras.&lt;br /&gt;
&lt;br /&gt;
Sa huling bahagi ng ika-19 na siglo ang mga tao ay nagsimulang linisin ang lugar upang ito ay matamnan ng tubo. Bumili ang ilang mga magsasaka na nag iisip ng pang negosyo ng mga makinarya para sa pagkuha ng asukal mula sa tubo. Ang mga tinuturing na sugar baron ng lokalidad ay ang yumaong Crisostomos, Bulaongs, Pascuals, Capitan Juan, Rnd Miguel Baato.&lt;br /&gt;
&lt;br /&gt;
Hindi nagtagal, gumawa ng mga kanal ng irigasyon kaya napilitan ang mga tao na ibenta ang kanilang mga makinarya at magtanim na lamang ng palay. Sa panahon ng espanyol ang pinuno ay tinatawag na kabesa na kahulugan ay ulo. Siya ay may pananagutan sa kapitan para sa mga buwis ng baryo. Ang Cabeza ay may kakayahan na isulong sa kanyang bulsa ang lahat ng buwis para sa kanyang lokalidad. Ang mga hinirang na cabeza ay sina Messrs. &lt;br /&gt;
Vicente Centeno, Gregorio Pascual, Andres Pascual, Julian dela Cruz, Luis de Guzman, at Alejandro de Robles. Ayon kay ginang Juana de Castro, isang cantenarian. Ang mga proyektong pampubliko ay isinasagawa sa karamihan sa pamamagitan ng sapilitang paggawa. Ang bahagyang paglabag sa ordinansa o hindi pagbabayad ng buwis ng sedula ay pinarusahan ng paghagupit. Pinasan ng mga cabeza ang bigat ng pagpapatupad ng ordinansa sa baryo.&lt;br /&gt;
&lt;br /&gt;
Edukasyon&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng espanyol ang mga tao ay dapat makuntento sa katutubong paaralan at ang yumaong si Pedro Castro ang unang guro noong 1975, ang unang klase ay inorganisa sa pamamagitan ng mahigpit na disiplina at dapat mag pokus sa pag aaral. Ang mga kababaihan ay hindi malayang pumasok sa mga paaralan. Buhay Panlipunan Sa lipunan, malayang pinaghalo ang mga Pilipino at Kastila; bagama&#039;t, sa pulitika, nagkaroon ng hindi pagkakapantay-pantay sa kanila.&lt;br /&gt;
&lt;br /&gt;
Mataas ang posisyon ng kababaihan noong unang panahon, sila ay itinuturing na simbolo ng pag-ibig at inspirasyon ngunit hindi sila ganon kalaya dahil hindi sila pinapayagan na makihalubilo sa kalalakihan, makibahagi sa politika, makisali sa sports at propesyo. Sila ay dapat nasa bahay lamang at sinanay sila na dapat sundin ang malulupit na tuntunin, sila ay mahigpit na pina-chaperon habang nasa social affairs kagandahan, kahinhinan, pag sunod sa magulang, yan ang mga hanap ng mga lalaki sa mga babae.&lt;br /&gt;
&lt;br /&gt;
Mga piyesta at Libangan&lt;br /&gt;
&lt;br /&gt;
Binuhay ng mga espanya ang panlipunan ng mga tao sa pamamagitan ng fiesta, pista at iba pang mga libangan gaya ng piging, paputok, gay na musika, mga prosisyon at pagtatanghal sa tiatro. Ang pista opisyal ay para sa kasiyahan gaya ng kaarawan, binyag at kasal, mga piknik at iskursiyon, naliliwanagan na buwan na  &amp;quot;haranas&amp;quot;, cards at parlor games. At mga kasiyahan naman ng masa ng tao ay sabong, kadalasang tuwing linggo o pista. &lt;br /&gt;
&lt;br /&gt;
American Period&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng mga amerikano pinalitan nila ang meek (mexican coin) ng  pilak na piso na tinawag na conant na nanggaling sa pangalan ni conan. Ang rice thresher, isang tradisyunal na kasangkapan ni Don Sotero Bulaong ng Sta. Isabel, ay ginagamit sa pag-aani ng palay, na nagtataguyod ng agrikultura at mga paniniwalang pangrelihiyon. Itinatag ang mga paaralan at hinikayat ang mga mag-aaral na makilahok. Ang mga bagong midya tulad ng mga libro, sports, at mga programa sa paaralan ay ipinakilala, nagpapabuti sa kalidad ng edukasyon at pakikilahok sa komunidad.&lt;br /&gt;
Sinira ng mga tao ang lumang tanikala ng pagkaalipin at naging mas mapanindigan kaysa dati sa kanilang mga karapatan. Hindi na sila nangingilabot sa takot sa harap ng kanilang mga pinuno at hindi na sila hinalikan ang mga kamay ng kanilang mga prayle. Unti-unting nawala ang kanilang mga lumang kaugalian at itinatakwil ang kanilang pagiging inferiority complex. Ang isa pang makabuluhang impluwensya ng Amerika ay ang pagpapalawig ng karapatan sa pagboto sa mga kababaihan. Hindi na sila nakahiwalay sa makitid na hangganan ng tahanan. Naging mas aktibo sila sa bawat larangan ng pagpupunyagi ng tao.&lt;br /&gt;
&lt;br /&gt;
Ang Baryo at Ikalawang Digmaang Pandaigdig Sa mga unang araw ng pananakop ng mga Hapon, maraming mga sundalo at opisyal, na nakatakas mula sa Bataan at iba pang larangan ng digmaan, at maraming makabayang sibilyan ang lihim na nag-organisa ng kanilang mga sarili sa mga yunit ng gerilya upang ipagpatuloy ang pakikipaglaban sa mga mananakop. Kaya nagsimula ang kilusang paglaban. Anibong, isang sitio sa hilagang bahagi ng Dakila ang naging sentro ng pagsasanay. Kabilang sa mga opisyal na na-recruit ay tatlong manggagamot, isang dentista, isang 2nd Lieutenant ng mga wala nang Philippine Scout, 3 guro at marami pang ibang nakakita ng aksyon sa Bataan. Mahina ang sandata, kaawa-awa ang pananamit, at hindi sapat ang pagkain, buong tapang nilang ipinagpatuloy ang mapait na pakikibaka laban sa kaaway. Sa kabutihang palad, tatlong miyembro lamang ng kilusan mula sa Dakila ang namatay sa isang mabangis na labanan sa mga Hapon sa parehong baryo. Hindi gaanong nagdusa ang baryo bilang resulta ng kamakailang digmaan. Sa mahigit 160 na bahay, iilan lamang ang nasunog ng mga Hapones. Ito ay dahil sa madalas na pag-atake sa kahabaan ng highway ng mga gerilya. Ang mga Japs ay hindi nakagawa ng mga kalupitan, at hindi rin sila nagtagumpay sa kanilang pagnanais na halayin ang mga kababaihan.&lt;br /&gt;
&lt;br /&gt;
Nagkaroon ng mahigpit na pagtutulungan ang mga taga-baryo noong panahon ng pananakop. Ang ani ng palay ay hindi pinayagang lumabas ng baryo. Isang uri ng isang kooperatiba ang itinatag. Mahigpit na ipinagbabawal ang pagbebenta ng mga naturang pagkain lalo na ng bigas, camotes, saging, sa mga tao sa ibang baryo. Ang bigas ay maaaring ibenta lamang sa mga residente ng baryo. Nagdusa ang mga taga-baryo ngunit hindi gaanong kumpara sa iba.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]]&lt;br /&gt;
[[Category:Index]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b.htm&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Current_Beliefs_in_Malolos,_Bulacan&amp;diff=4314</id>
		<title>Current Beliefs in Malolos, Bulacan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Current_Beliefs_in_Malolos,_Bulacan&amp;diff=4314"/>
		<updated>2023-11-15T20:23:22Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
Article by [[Thea]] and [[Lhingzibelle]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Tagalog Paper No. 570&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
CURRENT BELIEFS IN MALOLOS, BULAKAN&lt;br /&gt;
By&lt;br /&gt;
Felipe Cruz&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
Classification:&lt;br /&gt;
TAGALOG: Malolos, Bulakan Province. &lt;br /&gt;
Folklores: Beliefs. &lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Manila&lt;br /&gt;
November 12, 1924.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
LOCAL BELIEFS IN MY TOWN, MALOLOS, BULAKAN&lt;br /&gt;
By&lt;br /&gt;
Felipe Cruz.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I have prepared to write these beliefs which are either directly or indirectly connected with natural phenomenon from my own experience of what I have heard and what I have seen.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One of the most prominent beliefs of the people of my town is that when there is no moon, (“Patay ang buan” in Tagalog), taking bath is absolutely considered dangerous because they believed that you will either be blind, sick, or at worse, die at an instant. However, this case is only true to those who really know that the moon is dead or rather there is no moon.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most of our people thought that when it rains on all Saint’s Day, there would be a good harvest of the season.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When there is an eclipse of the moon, the people pay close attention observing it because of their four that some great disaster is most likely to occur.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The extraordinary appearance of planets, for example, a comet— almost all the people are fearful of the coming pestilence, or epidemic. Sometimes, they return praying the whole night for the prevention of the coming pestilence.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is also believed that when one is sleeping, the rays of the moon must not be allowed to shine or fall on his face because he is subject to contracting cold. However, according to some authority, this belief is scientifically true.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When a shooting star is seen falling, we believe that a great fire will occur. This is due to the fact that it burns houses because of it’s bright color.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Some people say that if the sky is red in the afternoon, it will rain the next day.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The people also believed in witchcraft. The witch is thought to appear as an old woman who sold her soul to Satan in exchange for the power to do all sorts of harmful things. When one happens to be an enemy of a witch, it would make vengeance by making you sick. People who become crazy are thought to be inflicted by the harmful power of the witch. I know of a woman in our town who because of the witch’s power became crazy. Believing that the witch had been in communication with her, the husband beat her body with hot iron thinking that the witch would be the one to be hurt and not his wife. The result was that his wife suffers the pain.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In connection with religion, the people believed that the burning palm  leaves which are blessed during the Holy Week will prevent the disastrous effect of the thunder and lightning, or the lightning and thunder would stop. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is a common practice among a few people, especially those devoted to religion to hurt their bodies on Good Friday.  This is done by the people who, during their sickness, promised to hurt their bodies (penitencia) if they get well.  I have seen this practice in our town and saw that they uncover their bodies and their backs are slightly dotted with sharp metals just enough to make them bleed.  Once in a while they lie down on the ground to be whipped by their companions until they arrived to a river where they took baths.  This practice is especially done in the Barrio of Raiñgin to the river of Kapitangan. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
While I was a small child, I was asked by my father to jump up as high as possible on the Resurrection of Christ so that I would grow up strongly and easily.  If one is short and unable to jump up higher, he is held in the chin to be raised higher.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Some people believed in going to houses and chanting the song of dead in the evening of All Saints Day.  They are thought to represent the souls of dead so that they give money in return for their song.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When I was just a small child, I had not seen people using sleepers and umbrellas nor riding in carromatas on Good Friday.  This was believed to be bad,  however, it is not very commonly practiced now.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When an owl happens to alight on the window pane of a house,  some disaster may be met by the people of that house. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is a common practice that a feast is held on the 3rd and 9th day after the death of a member of the family because it is believed that the acule of the dead man comes back on the 3rd and 9th night to the house where he dies.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most people believed that the causes of sickness is not due to disease germs but only the heat and wind. They do not believe in germs because they could not see them. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The assuang are believed to appear in the form of pigs which stay under the house of the pregnant woman at night waiting the chance to get hold of the baby yet unborn. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When the full moon, while rising appears to be in an inclined position, the belief is that it will rain the next day. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
June 24 is Saint John’s Day,  and it is commonly believed that raining on that day means a good crop for the year.  Their practice is the throwing of  water to each other believing that they are imitating the baptism of Christ by. St. John.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Some beliefs in our locality which has little or no connection with natural phenomena.  These are some of the brief commemoration: &lt;br /&gt;
When a black-butterfly is soon flying over you, especially when you are in bed,  it is a sign of the death of a member of your family. &lt;br /&gt;
Dogs barking at night signifies the approach of some disaster. &lt;br /&gt;
When fire plays,  some visitors will come. &lt;br /&gt;
Do not go down stairs while the members of your family are eating of if you want to, turn their dishes around before going down. &lt;br /&gt;
When you dream of some body,  turn the pillow or turn your position and she will dream of you also. &lt;br /&gt;
If a large coffin is used,  another member of the family will also soon died. &lt;br /&gt;
If the dog grunts at night,  somebody will die. &lt;br /&gt;
If a rooster crows at night, it signifies that the owner  would win in gambling. &lt;br /&gt;
If a woman sings while cooking,  she will be married to a widower. &lt;br /&gt;
There is a common belief that whatever is done on the first day of the year will be done throughout.  &lt;br /&gt;
Thirteen person sitting on a table would mean the death of  one of them. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When you borrow money on December 28, that borrowed money is never returned because they termed that as Hilos Inocentos.&lt;br /&gt;
&lt;br /&gt;
November 21, 1924. &lt;br /&gt;
&lt;br /&gt;
NOTES&lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;&lt;br /&gt;
https://nlpdl.nlp.gov.ph/OB01/NLPOBMN0037015570/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Kwentong Bayan]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Current_Beliefs_in_Malolos,_Bulacan&amp;diff=4313</id>
		<title>Current Beliefs in Malolos, Bulacan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Current_Beliefs_in_Malolos,_Bulacan&amp;diff=4313"/>
		<updated>2023-11-15T20:22:38Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
Article by [[Thea]] and [[Lhingzibelle]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Tagalog Paper No. 570&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
CURRENT BELIEFS IN MALOLOS, BULAKAN&lt;br /&gt;
By&lt;br /&gt;
Felipe Cruz&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
Classification:&lt;br /&gt;
TAGALOG: Malolos, Bulakan Province. &lt;br /&gt;
Folklores: Beliefs. &lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Manila&lt;br /&gt;
November 12, 1924.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
LOCAL BELIEFS IN MY TOWN, MALOLOS, BULAKAN&lt;br /&gt;
By&lt;br /&gt;
Felipe Cruz.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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I have prepared to write these beliefs which are either directly or indirectly connected with natural phenomenon from my own experience of what I have heard and what I have seen.&lt;br /&gt;
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One of the most prominent beliefs of the people of my town is that when there is no moon, (“Patay ang buan” in Tagalog), taking bath is absolutely considered dangerous because they believed that you will either be blind, sick, or at worse, die at an instant. However, this case is only true to those who really know that the moon is dead or rather there is no moon.&lt;br /&gt;
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Most of our people thought that when it rains on all Saint’s Day, there would be a good harvest of the season.&lt;br /&gt;
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When there is an eclipse of the moon, the people pay close attention observing it because of their four that some great disaster is most likely to occur.&lt;br /&gt;
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The extraordinary appearance of planets, for example, a comet— almost all the people are fearful of the coming pestilence, or epidemic. Sometimes, they return praying the whole night for the prevention of the coming pestilence.&lt;br /&gt;
&lt;br /&gt;
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It is also believed that when one is sleeping, the rays of the moon must not be allowed to shine or fall on his face because he is subject to contracting cold. However, according to some authority, this belief is scientifically true.&lt;br /&gt;
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When a shooting star is seen falling, we believe that a great fire will occur. This is due to the fact that it burns houses because of it’s bright color.&lt;br /&gt;
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Some people say that if the sky is red in the afternoon, it will rain the next day.&lt;br /&gt;
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The people also believed in witchcraft. The witch is thought to appear as an old woman who sold her soul to Satan in exchange for the power to do all sorts of harmful things. When one happens to be an enemy of a witch, it would make vengeance by making you sick. People who become crazy are thought to be inflicted by the harmful power of the witch. I know of a woman in our town who because of the witch’s power became crazy. Believing that the witch had been in communication with her, the husband beat her body with hot iron thinking that the witch would be the one to be hurt and not his wife. The result was that his wife suffers the pain.&lt;br /&gt;
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In connection with religion, the people believed that the burning palm  leaves which are blessed during the Holy Week will prevent the disastrous effect of the thunder and lightning, or the lightning and thunder would stop. &lt;br /&gt;
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It is a common practice among a few people, especially those devoted to religion to hurt their bodies on Good Friday.  This is done by the people who, during their sickness, promised to hurt their bodies (penitencia) if they get well.  I have seen this practice in our town and saw that they uncover their bodies and their backs are slightly dotted with sharp metals just enough to make them bleed.  Once in a while they lie down on the ground to be whipped by their companions until they arrived to a river where they took baths.  This practice is especially done in the Barrio of Raiñgin to the river of Kapitangan. &lt;br /&gt;
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While I was a small child, I was asked by my father to jump up as high as possible on the Resurrection of Christ so that I would grow up strongly and easily.  If one is short and unable to jump up higher, he is held in the chin to be raised higher.&lt;br /&gt;
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Some people believed in going to houses and chanting the song of dead in the evening of All Saints Day.  They are thought to represent the souls of dead so that they give money in return for their song.  &lt;br /&gt;
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When I was just a small child, I had not seen people using sleepers and umbrellas nor riding in carromatas on Good Friday.  This was believed to be bad,  however, it is not very commonly practiced now.  &lt;br /&gt;
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When an owl happens to alight on the window pane of a house,  some disaster may be met by the people of that house. &lt;br /&gt;
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It is a common practice that a feast is held on the 3rd and 9th day after the death of a member of the family because it is believed that the acule of the dead man comes back on the 3rd and 9th night to the house where he dies.  &lt;br /&gt;
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Most people believed that the causes of sickness is not due to disease germs but only the heat and wind. They do not believe in germs because they could not see them. &lt;br /&gt;
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The assuang are believed to appear in the form of pigs which stay under the house of the pregnant woman at night waiting the chance to get hold of the baby yet unborn. &lt;br /&gt;
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&lt;br /&gt;
When the full moon, while rising appears to be in an inclined position, the belief is that it will rain the next day. &lt;br /&gt;
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&lt;br /&gt;
June 24 is Saint John’s Day,  and it is commonly believed that raining on that day means a good crop for the year.  Their practice is the throwing of  water to each other believing that they are imitating the baptism of Christ by. St. John.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Some beliefs in our locality which has little or no connection with natural phenomena.  These are some of the brief commemoration: &lt;br /&gt;
When a black-butterfly is soon flying over you, especially when you are in bed,  it is a sign of the death of a member of your family. &lt;br /&gt;
Dogs barking at night signifies the approach of some disaster. &lt;br /&gt;
When fire plays,  some visitors will come. &lt;br /&gt;
Do not go down stairs while the members of your family are eating of if you want to, turn their dishes around before going down. &lt;br /&gt;
When you dream of some body,  turn the pillow or turn your position and she will dream of you also. &lt;br /&gt;
If a large coffin is used,  another member of the family will also soon died. &lt;br /&gt;
If the dog grunts at night,  somebody will die. &lt;br /&gt;
If a rooster crows at night, it signifies that the owner  would win in gambling. &lt;br /&gt;
If a woman sings while cooking,  she will be married to a widower. &lt;br /&gt;
There is a common belief that whatever is done on the first day of the year will be done throughout.  &lt;br /&gt;
Thirteen person sitting on a table would mean the death of  one of them. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When you borrow money on December 28, that borrowed money is never returned because they termed that as Hilos Inocentos.&lt;br /&gt;
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                   &lt;br /&gt;
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 &lt;br /&gt;
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 &lt;br /&gt;
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 &lt;br /&gt;
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 &lt;br /&gt;
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November 21, 1924. &lt;br /&gt;
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NOTES&lt;br /&gt;
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&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;&lt;br /&gt;
https://nlpdl.nlp.gov.ph/OB01/NLPOBMN0037015570/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Kwentong Bayan]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Catmon&amp;diff=4312</id>
		<title>Catmon</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Catmon&amp;diff=4312"/>
		<updated>2023-11-15T20:20:39Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Catmon Article by [[Jhade]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Historical and Cultural Life &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ang pangalang &amp;quot;Catmon,&amp;quot; na opisyal at pinakamadalas gamitin na pangalan ng baryo, ay nagsimula noong panahon na ang tanawin ng Malolos ay natatakpan ng maraming puno na kilala bilang &amp;quot;Catmon.&amp;quot; Ang pangalang ito, na malalim na nakatanim sa lokal na topograpiya, ay nagbigay sa komunidad ng pangalan na kumakatawan sa nakaraan nitong arboreal.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Prominent Families &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ang taong 1837 ay isang makasaysayang pagbabago sa kasaysayan ng Catmon dahil ito ang taon na unang lumitaw ang baryo bilang isang natatanging entidad. Ang mga pangalan ng mga pangunguna sa pamilya na bumuo ng batayan para sa umuusbong na bayan ay nauugnay sa kwento ng pagkakatatag nito. Kabilang sa mga ito, ang maagang panlipunang tela ng baryo ay itinatag nina:&lt;br /&gt;
&lt;br /&gt;
* Santiago Reyes&lt;br /&gt;
* Pedro Tomas&lt;br /&gt;
* Tomas Domingo&lt;br /&gt;
* Faustino Surio&lt;br /&gt;
* Fortunato Carpio&lt;br /&gt;
* Arcadio Reyes&lt;br /&gt;
* Valentin Pineda&lt;br /&gt;
&lt;br /&gt;
Ang mga pamilyang ito ay nagdagdag sa pundasyon ng Catmon pati na rin ang kultural na tela nito sa kanilang hindi natitinag na dedikasyon at espiritu. Ang kanilang pamana ay nananatili sa kabila ng mga edad, na sumasalamin sa katatagan at kasaysayan ng kultura ng makasaysayang baryo na ito.&lt;br /&gt;
&lt;br /&gt;
Ang kasalukuyang opisyal at tanyag na pangalan ng baryo ay Catmon. Noong unang panahon, maraming puno na tinatawag na &amp;quot;Catmon&amp;quot; sa isang bahagi ng Malolos. Mula sa mga punong ito hinango ang pangalan ng baryo ng Catmon. Ang baryo ng Catmon ay itinatag noon pang 1837. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Former Leader &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ang listahan ng mga tenyente mula sa pinakaunang panahon hanggang sa kasalukuyan ay sina:&lt;br /&gt;
&lt;br /&gt;
* Arcadio Reyes&lt;br /&gt;
* Valentin Pineda&lt;br /&gt;
* Tomas Domingo&lt;br /&gt;
* Florentino Cruz&lt;br /&gt;
* Romauldo Lucas &lt;br /&gt;
* Marciano Bernardo&lt;br /&gt;
* Tomas Carpio&lt;br /&gt;
* Pedro Tomas&lt;br /&gt;
* Nicolas Bernardo&lt;br /&gt;
* Alfonso Miaco &lt;br /&gt;
* Angel Sta. Ana&lt;br /&gt;
* Saturnino De Regla&lt;br /&gt;
* Florentino Roque&lt;br /&gt;
* Florentino San Pedro&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Spanish Occupation &amp;lt;/h1&amp;gt;&lt;br /&gt;
Noong buwan ng Marso 31, 1892, isang masalimuot na pangyayari ang naganap sa bayan ng Malolos. Si Pr. Moises Santos, ang pari ng parokya, ay pinatay sa tulay ng Catmon. &lt;br /&gt;
&lt;br /&gt;
Ang mga taong pumatay sa pari ay hinagkan ang kamay ng nasabing pari bago saksakin ito sa dibdib dahil sa kanilang kasanayan na halikan ang kamay ng pari tuwing sila&#039;y nagtatagpo. &lt;br /&gt;
&lt;br /&gt;
Nakatakas ang mga pumatay, kaya&#039;t pinaapi ng mga Kastila ang mga tao sa lugar na iyon. Nang hindi na matiis ng mga tao ang hirap na kanilang dinaranas, tumakas sila sa bukid hanggang dumating ang mga Amerikano. &lt;br /&gt;
&lt;br /&gt;
Noong panahon ng Amerikano, Mabuti at magiliw ang pagtrato ng mga Amerikano sa mga tao.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Government &amp;lt;/h1&amp;gt;&lt;br /&gt;
Walang pulitika noong ikalawang digmaang pandaigdig. Mayroong edukasyonal na propaganda tulad ng pagtuturo ng wika at kantang Hapones. Isang lipunan na tinatawag na &amp;quot;Kalibapi&amp;quot; ang nabuo noong panahon ng mga Hapones. Ang kalagayan ng ekonomiya noong panahong iyon ay labis na mahirap dahil ang mga tao sa komunidad ay tumakas sa bukid.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Courtship &amp;lt;/h1&amp;gt;&lt;br /&gt;
Noong mga unang panahon, ang panliligaw ay isinagawa sa   sumusunod na paraan: Ang lalaki ay naglilingkod sa bahay ng babae sa pamamagitan ng pagganap ng lahat ng gawain. Sa panahon ng kanyang panliligaw, nakikipag-usap siya sa mga magulang ng babae at hindi sa babae mismo. Kapag nagsimula nang magustuhan siya ng mga magulang, itinatakda ang petsa ng kasal. Habang lumalapit ang petsa ng kasal, ginagawa ng lalaki ang kanyang makakaya upang ayusin ang bahay ng babae bilang preparasyon para sa kasal.&lt;br /&gt;
&lt;br /&gt;
Sa pista ng kasal, ang pamilya ng lalaki ang nag-aayos ng lahat ng pagkain na iseserb sa pista. Naglilingkod rin ang mga miyembro ng pamilya ng lalaki sa mga miyembro ng pamilya ng babae at sa mga bisita. Pagkatapos ng kasal, dadalhin ang babae sa bahay ng lalaki at ito ay tinatawag na &amp;quot;palipat bahay.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Marriage &amp;lt;/h1&amp;gt;&lt;br /&gt;
Sa pista ng kasal, ang pamilya ng lalaki ang nag-aayos ng lahat ng pagkain na iseserb sa pista. Naglilingkod rin ang mga miyembro ng pamilya ng lalaki sa mga miyembro ng pamilya ng babae at sa mga bisita. Pagkatapos ng kasal, dadalhin ang babae sa bahay ng lalaki at ito ay tinatawag na &amp;quot;palipat bahay.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Burial/Death &amp;lt;/h1&amp;gt;&lt;br /&gt;
Kapag namatay ang isang tao, ang bangkay ay ibinibilot lamang sa isang piraso ng banig at itinatali ng alambre bago ilibing sa malayong lugar mula sa mga bahay.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Supertitious Beliefs &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ilan sa mga pamahiin ng mga tao sa barrio noong mga unang araw ay:&lt;br /&gt;
 &lt;br /&gt;
* Huwag matulog habang iniintay ang kanin na lulutuin dahil tiyak na mangyayari ang masama sa iyo. &lt;br /&gt;
* Huwag kumanta habang nagtatrabaho o nagluluto dahil mag-aasawa ka ng matanda.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Source &amp;lt;/h1&amp;gt;&lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b10/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4311</id>
		<title>Caniogan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4311"/>
		<updated>2023-11-15T20:18:05Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;h1&amp;gt; Kasaysayan at Pamumuhay &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Caniogan (Kaniyugan) ang sikat at kasalukuyang opisyal na pangalan ng baryo. Ito ay bahagi ng bayan ng Bagong Bayan (Sta. Isabel) at napapaligiran ng mga baryo ng Liang at San Vicente. Hinango ng Caniogan (Kaniyugan) ang pangalan nito sa kadahilanang maraming puno ng niyog (coconut) sa lugar noong unang panahon. Ang baryong ito ay naitatag noong panahon ng mga Kastila. Ang mga orihinal na pamilya rito ay ang mga pamilyang Tagalog.&lt;br /&gt;
&lt;br /&gt;
:Ang mga tenientes mula sa pinakaunang panahon ay ang mga sumusunod:&lt;br /&gt;
*G. Hermogenes dela Cruz&lt;br /&gt;
*G. Pedro delos Reyes&lt;br /&gt;
*G. Modesto dela Cruz&lt;br /&gt;
*G. Silviano Martin&lt;br /&gt;
*G. Emilio Leoncio&lt;br /&gt;
*G. Benjamin Martin &lt;br /&gt;
*G. Francisco Enriquez&lt;br /&gt;
*G. Florentino Aguilar&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Sa panahon ng mga Kastila &#039;&#039;&#039;&lt;br /&gt;
*Isang tiyak na lalaki ang pumatay ng ilang tao upang kainin ang kanilang mga atay.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Noong panahon ng pananakop ng mga Amerikano hanggang sa ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Isang matandang lalaki na may dalang bolo ang umakyat sa puno ng kawayan upang makakuha ng panggatong. Aksidente siyang natumba na naging sanhi ng agarang kamatayan dahil sa bolo na tumusok sa kanyang puso.&lt;br /&gt;
&lt;br /&gt;
*Sa sobrang selos ay muntik nang mapatay ng binata ang kanyang asawa nang saksakin niya ito ng matalim na kutsilyo sa ilang bahagi ng katawan. &lt;br /&gt;
&lt;br /&gt;
*Isang matandang babae ang nakatagpo ng biglaang kamatayan nang mahulog siya mula sa balkonahe ng kanyang bahay.&lt;br /&gt;
&lt;br /&gt;
*Isang asawa ang uminom ng lason dahil sa selos at namatay pagkaraan ng tatlong araw. &lt;br /&gt;
&lt;br /&gt;
*Noong 1937 nasira ang gusali ng sabungan sa hindi malamang dahilan. Apat na tao ang namatay at marami pang iba ang nasugatan.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Habang at pagkatapos ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Ang mga tao ay umalis sa kanilang mga tahanan nang dumating ang mga Hapon ngunit bumalik pagkatapos ng tatlo o apat na buwan.&lt;br /&gt;
&lt;br /&gt;
*Talamak na pagkasira ng buhay, ari-arian at institusyon sa panahon ng digmaan, lalo na noong 1896-1900 at 1941-1945. &lt;br /&gt;
&lt;br /&gt;
*Noong 1941-1945 ay maraming bahay at ari-arian ang sinunog at ninakaw, ang iba ay ng mga Hapones at ang iba ay ng mga tao sa baryo.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Mga hakbang at tagumpay tungo sa rehabilitasyon at muling pagtatayo kasunod ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Di-nagtagal pagkatapos ng Ikalawang Digmaang Pandaigdig, muling itinayo ang kapilya ng Caniogan (Kaniyugan) Pagsapit ng Disyembre 1951, isang bahay ng paaralan ang itinayo upang paglagyan ng mga mag-aaral mula una hanggang apat na baitang. Ang lugar ng mga paaralan ay naibigay ng isang dating residente ng baryo, si Gng. Rosa delos Reyes. Ginamit ang pondo ng gobyerno sa pagtatayo ng Caniogan (Kaniyugan)  Primary School.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Mga Tradisyon at Gawi &amp;lt;/h1&amp;gt;&lt;br /&gt;
#Karamihan sa mga kababaihan sa baryo ay nanganganak sa kanilang sariling mga tahanan, na tinutulungan ng isang komadrona. Ang mga sanggol ay binibinyagan sa simbahang Katoliko. Ang mga batang lalaki at babae ay nag-aasawa nang bata (noon), karamihan sa kanila ay nagtatanan at ang mga seremonya ng kasal ay ginaganap ng paring Katoliko, ngunit kadalasan ng Hukom ng Munisipyo.&lt;br /&gt;
#Matatagpuan rin ang Malolos Cemetery sa Caniogan (Kaniyugan) kaya doon inililibing ang lahat ng mga patay. Taun-taon ang araw ng kapistahan ng patron ng baryong si Maria Salome ay ipinagdiriwang nang marangya at maluho.&lt;br /&gt;
#Tulad ng mga tao sa ibang mga lugar, ang mga tao ng Caniogan (Kaniyugan) ay naniniwala sa iisang Diyos, ang lumikha ng lahat ng bagay, ng mundo, lupaing bundok, yungib, dagat, lawa, ilog, halaman, at hayop; araw, buwan at mga bituin. Naniniwala sila na sina Adan at Eva ang unang lalaki at babae. Bahagi ng mga tao ang mapamahiin. Pinaniniwalaan na ang ilan sa mga tao dito ay nakikibahagi sa pangkukulam. Ayon sa kanila, maswerte ang magkaroon ng kambal na anak o higit pa.&lt;br /&gt;
#Ang mga sikat na kanta ay Tagalog. Ang pagpunta sa palabas ay ang pinakasikat na libangan. Ang mga tao dito ay mahilig dumalo sa mga pagdiriwang katulad ng araw ng mga kapistahan. &lt;br /&gt;
#Ang mga bata ay naglalaro ng mga laro tulad ng Luksong tinik, Tagu-taguan, Pusa at Aso, Gabi at Araw at Patintero.&lt;br /&gt;
#Ang mga tao din dito ay mahilig magbigay at manghula ng mga bugtong lalo na sa ikatlong gabi pagkatapos ng kamatayan ng isang tao. Ang mga salawikain at kasabihan noong unang panahon ay naipasa pa hanggang sa kasalukuyan at ang mga tao ay nasisiyahang bigkasin ang mga ito.&lt;br /&gt;
#Noong ay sinusukat ng mga tao ang oras sa pamamagitan ng pagtingala sa araw at pagtilaok ng mga tandang. Ngayon ang karamihan sa kanila ay nagmamay-ari at gumagamit na lamang ng orasan at mga relo upang sabihin ang oras. &lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Kasalukuyan&#039;&#039;&#039;====&lt;br /&gt;
Sa kasalukuyan ang populasyon ng Caniogan ayon sa 2020 Census ay 5,219. Ito ay kumakatawan sa 2.00% ng kabuuang populasyon ng Malolos. May mga kinagawian na nawala at nabago na pero halas lahat ay siya pa ring nanatili. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/caniogan.html &lt;br /&gt;
&lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b13/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4310</id>
		<title>Caniogan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4310"/>
		<updated>2023-11-15T20:17:18Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==&#039;&#039;&#039;Kasaysayan at Pamumuhay&#039;&#039;&#039;==&lt;br /&gt;
&lt;br /&gt;
Caniogan (Kaniyugan) ang sikat at kasalukuyang opisyal na pangalan ng baryo. Ito ay bahagi ng bayan ng Bagong Bayan (Sta. Isabel) at napapaligiran ng mga baryo ng Liang at San Vicente. Hinango ng Caniogan (Kaniyugan) ang pangalan nito sa kadahilanang maraming puno ng niyog (coconut) sa lugar noong unang panahon. Ang baryong ito ay naitatag noong panahon ng mga Kastila. Ang mga orihinal na pamilya rito ay ang mga pamilyang Tagalog.&lt;br /&gt;
&lt;br /&gt;
:Ang mga tenientes mula sa pinakaunang panahon ay ang mga sumusunod:&lt;br /&gt;
*G. Hermogenes dela Cruz&lt;br /&gt;
*G. Pedro delos Reyes&lt;br /&gt;
*G. Modesto dela Cruz&lt;br /&gt;
*G. Silviano Martin&lt;br /&gt;
*G. Emilio Leoncio&lt;br /&gt;
*G. Benjamin Martin &lt;br /&gt;
*G. Francisco Enriquez&lt;br /&gt;
*G. Florentino Aguilar&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Sa panahon ng mga Kastila &#039;&#039;&#039;&lt;br /&gt;
*Isang tiyak na lalaki ang pumatay ng ilang tao upang kainin ang kanilang mga atay.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Noong panahon ng pananakop ng mga Amerikano hanggang sa ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Isang matandang lalaki na may dalang bolo ang umakyat sa puno ng kawayan upang makakuha ng panggatong. Aksidente siyang natumba na naging sanhi ng agarang kamatayan dahil sa bolo na tumusok sa kanyang puso.&lt;br /&gt;
&lt;br /&gt;
*Sa sobrang selos ay muntik nang mapatay ng binata ang kanyang asawa nang saksakin niya ito ng matalim na kutsilyo sa ilang bahagi ng katawan. &lt;br /&gt;
&lt;br /&gt;
*Isang matandang babae ang nakatagpo ng biglaang kamatayan nang mahulog siya mula sa balkonahe ng kanyang bahay.&lt;br /&gt;
&lt;br /&gt;
*Isang asawa ang uminom ng lason dahil sa selos at namatay pagkaraan ng tatlong araw. &lt;br /&gt;
&lt;br /&gt;
*Noong 1937 nasira ang gusali ng sabungan sa hindi malamang dahilan. Apat na tao ang namatay at marami pang iba ang nasugatan.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Habang at pagkatapos ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Ang mga tao ay umalis sa kanilang mga tahanan nang dumating ang mga Hapon ngunit bumalik pagkatapos ng tatlo o apat na buwan.&lt;br /&gt;
&lt;br /&gt;
*Talamak na pagkasira ng buhay, ari-arian at institusyon sa panahon ng digmaan, lalo na noong 1896-1900 at 1941-1945. &lt;br /&gt;
&lt;br /&gt;
*Noong 1941-1945 ay maraming bahay at ari-arian ang sinunog at ninakaw, ang iba ay ng mga Hapones at ang iba ay ng mga tao sa baryo.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Mga hakbang at tagumpay tungo sa rehabilitasyon at muling pagtatayo kasunod ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Di-nagtagal pagkatapos ng Ikalawang Digmaang Pandaigdig, muling itinayo ang kapilya ng Caniogan (Kaniyugan) Pagsapit ng Disyembre 1951, isang bahay ng paaralan ang itinayo upang paglagyan ng mga mag-aaral mula una hanggang apat na baitang. Ang lugar ng mga paaralan ay naibigay ng isang dating residente ng baryo, si Gng. Rosa delos Reyes. Ginamit ang pondo ng gobyerno sa pagtatayo ng Caniogan (Kaniyugan)  Primary School.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Mga Tradisyon at Gawi &amp;lt;/h1&amp;gt;&lt;br /&gt;
#Karamihan sa mga kababaihan sa baryo ay nanganganak sa kanilang sariling mga tahanan, na tinutulungan ng isang komadrona. Ang mga sanggol ay binibinyagan sa simbahang Katoliko. Ang mga batang lalaki at babae ay nag-aasawa nang bata (noon), karamihan sa kanila ay nagtatanan at ang mga seremonya ng kasal ay ginaganap ng paring Katoliko, ngunit kadalasan ng Hukom ng Munisipyo.&lt;br /&gt;
#Matatagpuan rin ang Malolos Cemetery sa Caniogan (Kaniyugan) kaya doon inililibing ang lahat ng mga patay. Taun-taon ang araw ng kapistahan ng patron ng baryong si Maria Salome ay ipinagdiriwang nang marangya at maluho.&lt;br /&gt;
#Tulad ng mga tao sa ibang mga lugar, ang mga tao ng Caniogan (Kaniyugan) ay naniniwala sa iisang Diyos, ang lumikha ng lahat ng bagay, ng mundo, lupaing bundok, yungib, dagat, lawa, ilog, halaman, at hayop; araw, buwan at mga bituin. Naniniwala sila na sina Adan at Eva ang unang lalaki at babae. Bahagi ng mga tao ang mapamahiin. Pinaniniwalaan na ang ilan sa mga tao dito ay nakikibahagi sa pangkukulam. Ayon sa kanila, maswerte ang magkaroon ng kambal na anak o higit pa.&lt;br /&gt;
#Ang mga sikat na kanta ay Tagalog. Ang pagpunta sa palabas ay ang pinakasikat na libangan. Ang mga tao dito ay mahilig dumalo sa mga pagdiriwang katulad ng araw ng mga kapistahan. &lt;br /&gt;
#Ang mga bata ay naglalaro ng mga laro tulad ng Luksong tinik, Tagu-taguan, Pusa at Aso, Gabi at Araw at Patintero.&lt;br /&gt;
#Ang mga tao din dito ay mahilig magbigay at manghula ng mga bugtong lalo na sa ikatlong gabi pagkatapos ng kamatayan ng isang tao. Ang mga salawikain at kasabihan noong unang panahon ay naipasa pa hanggang sa kasalukuyan at ang mga tao ay nasisiyahang bigkasin ang mga ito.&lt;br /&gt;
#Noong ay sinusukat ng mga tao ang oras sa pamamagitan ng pagtingala sa araw at pagtilaok ng mga tandang. Ngayon ang karamihan sa kanila ay nagmamay-ari at gumagamit na lamang ng orasan at mga relo upang sabihin ang oras. &lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Kasalukuyan&#039;&#039;&#039;====&lt;br /&gt;
Sa kasalukuyan ang populasyon ng Caniogan ayon sa 2020 Census ay 5,219. Ito ay kumakatawan sa 2.00% ng kabuuang populasyon ng Malolos. May mga kinagawian na nawala at nabago na pero halas lahat ay siya pa ring nanatili. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/caniogan.html &lt;br /&gt;
&lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b13/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4309</id>
		<title>Caniogan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Caniogan&amp;diff=4309"/>
		<updated>2023-11-15T20:16:51Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==&#039;&#039;&#039;Kasaysayan at Pamumuhay&#039;&#039;&#039;==&lt;br /&gt;
&lt;br /&gt;
Caniogan (Kaniyugan) ang sikat at kasalukuyang opisyal na pangalan ng baryo. Ito ay bahagi ng bayan ng Bagong Bayan (Sta. Isabel) at napapaligiran ng mga baryo ng Liang at San Vicente. Hinango ng Caniogan (Kaniyugan) ang pangalan nito sa kadahilanang maraming puno ng niyog (coconut) sa lugar noong unang panahon. Ang baryong ito ay naitatag noong panahon ng mga Kastila. Ang mga orihinal na pamilya rito ay ang mga pamilyang Tagalog.&lt;br /&gt;
&lt;br /&gt;
:Ang mga tenientes mula sa pinakaunang panahon ay ang mga sumusunod:&lt;br /&gt;
*G. Hermogenes dela Cruz&lt;br /&gt;
*G. Pedro delos Reyes&lt;br /&gt;
*G. Modesto dela Cruz&lt;br /&gt;
*G. Silviano Martin&lt;br /&gt;
*G. Emilio Leoncio&lt;br /&gt;
*G. Benjamin Martin &lt;br /&gt;
*G. Francisco Enriquez&lt;br /&gt;
*G. Florentino Aguilar&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Sa panahon ng mga Kastila &#039;&#039;&#039;&lt;br /&gt;
*Isang tiyak na lalaki ang pumatay ng ilang tao upang kainin ang kanilang mga atay.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Noong panahon ng pananakop ng mga Amerikano hanggang sa ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Isang matandang lalaki na may dalang bolo ang umakyat sa puno ng kawayan upang makakuha ng panggatong. Aksidente siyang natumba na naging sanhi ng agarang kamatayan dahil sa bolo na tumusok sa kanyang puso.&lt;br /&gt;
&lt;br /&gt;
*Sa sobrang selos ay muntik nang mapatay ng binata ang kanyang asawa nang saksakin niya ito ng matalim na kutsilyo sa ilang bahagi ng katawan. &lt;br /&gt;
&lt;br /&gt;
*Isang matandang babae ang nakatagpo ng biglaang kamatayan nang mahulog siya mula sa balkonahe ng kanyang bahay.&lt;br /&gt;
&lt;br /&gt;
*Isang asawa ang uminom ng lason dahil sa selos at namatay pagkaraan ng tatlong araw. &lt;br /&gt;
&lt;br /&gt;
*Noong 1937 nasira ang gusali ng sabungan sa hindi malamang dahilan. Apat na tao ang namatay at marami pang iba ang nasugatan.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Habang at pagkatapos ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Ang mga tao ay umalis sa kanilang mga tahanan nang dumating ang mga Hapon ngunit bumalik pagkatapos ng tatlo o apat na buwan.&lt;br /&gt;
&lt;br /&gt;
*Talamak na pagkasira ng buhay, ari-arian at institusyon sa panahon ng digmaan, lalo na noong 1896-1900 at 1941-1945. &lt;br /&gt;
&lt;br /&gt;
*Noong 1941-1945 ay maraming bahay at ari-arian ang sinunog at ninakaw, ang iba ay ng mga Hapones at ang iba ay ng mga tao sa baryo.&lt;br /&gt;
&lt;br /&gt;
:&#039;&#039;&#039;Mga hakbang at tagumpay tungo sa rehabilitasyon at muling pagtatayo kasunod ng ikalawang digmaang pandaigdig &#039;&#039;&#039;&lt;br /&gt;
*Di-nagtagal pagkatapos ng Ikalawang Digmaang Pandaigdig, muling itinayo ang kapilya ng Caniogan (Kaniyugan) Pagsapit ng Disyembre 1951, isang bahay ng paaralan ang itinayo upang paglagyan ng mga mag-aaral mula una hanggang apat na baitang. Ang lugar ng mga paaralan ay naibigay ng isang dating residente ng baryo, si Gng. Rosa delos Reyes. Ginamit ang pondo ng gobyerno sa pagtatayo ng Caniogan (Kaniyugan)  Primary School.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Mga Tradisyon at Gawi&#039;&#039;&#039;====&lt;br /&gt;
#Karamihan sa mga kababaihan sa baryo ay nanganganak sa kanilang sariling mga tahanan, na tinutulungan ng isang komadrona. Ang mga sanggol ay binibinyagan sa simbahang Katoliko. Ang mga batang lalaki at babae ay nag-aasawa nang bata (noon), karamihan sa kanila ay nagtatanan at ang mga seremonya ng kasal ay ginaganap ng paring Katoliko, ngunit kadalasan ng Hukom ng Munisipyo.&lt;br /&gt;
#Matatagpuan rin ang Malolos Cemetery sa Caniogan (Kaniyugan) kaya doon inililibing ang lahat ng mga patay. Taun-taon ang araw ng kapistahan ng patron ng baryong si Maria Salome ay ipinagdiriwang nang marangya at maluho.&lt;br /&gt;
#Tulad ng mga tao sa ibang mga lugar, ang mga tao ng Caniogan (Kaniyugan) ay naniniwala sa iisang Diyos, ang lumikha ng lahat ng bagay, ng mundo, lupaing bundok, yungib, dagat, lawa, ilog, halaman, at hayop; araw, buwan at mga bituin. Naniniwala sila na sina Adan at Eva ang unang lalaki at babae. Bahagi ng mga tao ang mapamahiin. Pinaniniwalaan na ang ilan sa mga tao dito ay nakikibahagi sa pangkukulam. Ayon sa kanila, maswerte ang magkaroon ng kambal na anak o higit pa.&lt;br /&gt;
#Ang mga sikat na kanta ay Tagalog. Ang pagpunta sa palabas ay ang pinakasikat na libangan. Ang mga tao dito ay mahilig dumalo sa mga pagdiriwang katulad ng araw ng mga kapistahan. &lt;br /&gt;
#Ang mga bata ay naglalaro ng mga laro tulad ng Luksong tinik, Tagu-taguan, Pusa at Aso, Gabi at Araw at Patintero.&lt;br /&gt;
#Ang mga tao din dito ay mahilig magbigay at manghula ng mga bugtong lalo na sa ikatlong gabi pagkatapos ng kamatayan ng isang tao. Ang mga salawikain at kasabihan noong unang panahon ay naipasa pa hanggang sa kasalukuyan at ang mga tao ay nasisiyahang bigkasin ang mga ito.&lt;br /&gt;
#Noong ay sinusukat ng mga tao ang oras sa pamamagitan ng pagtingala sa araw at pagtilaok ng mga tandang. Ngayon ang karamihan sa kanila ay nagmamay-ari at gumagamit na lamang ng orasan at mga relo upang sabihin ang oras. &lt;br /&gt;
&lt;br /&gt;
====&#039;&#039;&#039;Kasalukuyan&#039;&#039;&#039;====&lt;br /&gt;
Sa kasalukuyan ang populasyon ng Caniogan ayon sa 2020 Census ay 5,219. Ito ay kumakatawan sa 2.00% ng kabuuang populasyon ng Malolos. May mga kinagawian na nawala at nabago na pero halas lahat ay siya pa ring nanatili. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/caniogan.html &lt;br /&gt;
&lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b13/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Canalate&amp;diff=4308</id>
		<title>Canalate</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Canalate&amp;diff=4308"/>
		<updated>2023-11-15T20:16:33Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Canalate Article by [[Lexine]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Kasaysayan &amp;lt;/h1&amp;gt;&lt;br /&gt;
Pagkatapos maipalaganap ng mga Kastilang misyonaryo ang kristyanismo sa Pampanga, dumako sila sa Bulacan upang ipagpatuloy ang nasimulan. Si Fray Diego Ordoñez de Vivar ay naisulat na unang bumuo ng pamayanang kristyano. Mula sa Calumpit, si Fray Diego Ordoñez de Vivar kasama ang iba pang mga Kastila ay nakarating sa Bayan ng Kanalate noong 1580 kung saan ay nagtayo sila ng isang maliit kapilya. Pagkatapos sa Kanalate ay nakarating sila sa Kaingin at bumuo ng mas malaking kapilya. &lt;br /&gt;
&lt;br /&gt;
Noong 1671 pagkatapos mabuo ang tulay na nagkokonekta sa Atlag, Mambog, Santiago at Liyang, naitatag ang parokya kasama si Fr. Francisco Lopez bilang unang Kura, ang nasabing parokya ay nabuo sa ilalim ng advocation of Our Lady of Immaculate Conception. Sa parehong taon din naitatag ang bayan ng Malolos.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Bayan ng Canalate &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ang opisyal na pangalan ng bario ay Canalate na hango sa salitang “canal at late” dahil doon tinawag na “Canalate” ng mga tao ang baryo na kilala sa maraming kanal at lugar latian nito.&lt;br /&gt;
&lt;br /&gt;
Ang unang mga pamilya na tumira sa lugar ay ang pamilya ng mga Quintin Reyes, Agustin Isidro, Aurea Jacinto, Vicente Reyes, Anacleto Cajanding, Victor Bautista, Joaquin Santos, Margarita Reyes at Gabriel Santos. &lt;br /&gt;
&lt;br /&gt;
Samantalang ang mga Tenientes Del Barrio na namuna sa baryo ay sina:&lt;br /&gt;
*Raymundo Isidro&lt;br /&gt;
*Rosendo Bautista&lt;br /&gt;
*Victor Bautista&lt;br /&gt;
*Tomas Reyes&lt;br /&gt;
*Jose Cruz&lt;br /&gt;
*Francisco Mendoza&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Mga Paniniwala &amp;lt;/h1&amp;gt;&lt;br /&gt;
* Pinagdiriwang ang kasal sa baryo tuwing bilog ang buwan sa paniniwalang maiiwasan ang mga malas na darating sa bagong mag asawa. &lt;br /&gt;
&lt;br /&gt;
* Sa binyag naman ay kumukuha ng Ninang at Ninong ang mga magulang na naniniwalang makukuha ng kanilang anak ang talino at yaman ng kanilang piniling Ninong at Ninang. &lt;br /&gt;
&lt;br /&gt;
* Ang mga bata ay gumigising ng maaga sa paniniwalang darating ang biyaya at swerte sa kanila na ipinamimigay lamang sa umaga.&lt;br /&gt;
&lt;br /&gt;
* Ang mga matatanda sa baryo ay naniniwalang kung may alitaptap na pumasok sa loob ng mga bahay ay tyak na may ulan sa susunod na araw, pinaniniwalaan din na kapag ang isang babae ang nanganak ng tatlong batang babae ay may magandang kinabukasan ang mag asawa. Pinaniniwalaan din na ang itim na paro paro sa bahay tuwing gabi ay ang mga pumanaw na kamag anak ng pamilya. &lt;br /&gt;
&lt;br /&gt;
* Ang mga sumikat na mga kanta at libangan sa baryo ay ang mga kundiman at senakulo&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; Kasalukuyan &amp;lt;/h1&amp;gt;&lt;br /&gt;
Ayon sa Cenus noon 2020 bumagsak ang pupolasyon ng baranggay ng 492 katao mula 4,124 noong 2015. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; References &amp;lt;/h1&amp;gt;&lt;br /&gt;
http://www.geocities.ws/dioecesismalolosinus/History1.htmlfbclid=IwAR2e02sD4t4web9NrwdzV2piJBk-Ol5YX4YwOAqxoT8rkcJZzGE-Fe4VywM&lt;br /&gt;
&lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/canalate.html&lt;br /&gt;
&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Caingin&amp;diff=4307</id>
		<title>Caingin</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Caingin&amp;diff=4307"/>
		<updated>2023-11-15T20:14:24Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== &#039;&#039;&#039;Kasaysayan&#039;&#039;&#039; ==&lt;br /&gt;
Ang Caingin, isa sa pinakamalaking baryo ng Malolos at isang makasaysayang pook ng bayan ay isang maliit na pamayanan ng dumating ang mga misyonerong Espanyol. Ang mga taong natagpuan ng mga Kastila sa pamayanang ito ay mga inapo ng matatapang at walang takot na mga pioneer mula sa lupain ng Malaya.&lt;br /&gt;
&lt;br /&gt;
Noong unang bahagi ng ika-17 Siglo, dumating sa Canalate ang mga misyonerong Espanyol mula sa Calumpit at naninirahan sa bukana ng ilog. Lumipat sila kalaunan sa isang pamayanan na tinatawag na &amp;quot;Kaingin&amp;quot; na noon ay isang maunlad na lugar na maraming naninirahan. Ang Magsakay ang pinakamatandang pamilya sa baryo at kalaunan ay sinamahan ng que tuas at Sandoval. Dito nila itinatag ang kanilang unang simbahan at ginawa ang kanilang unang binyag at kasal.&lt;br /&gt;
&lt;br /&gt;
Noong panahon ng Kastila, sentralisado ang anyo ng barangay ng Pamahalaan. Ang pinuno ng bawat barangay ay tinawag na &amp;quot;Kabeza&amp;quot;, isang taong mayaman at prominente sa lokalidad. Ang pinakasikat sa kanila ay sina Marcelino Ablaza, Tomas Cruz, Jual Calpa Cruz, Domingo Morales at Valentin Cruz. Ang mga &amp;quot;Kabeza&amp;quot; ang siyang namamahala sa pangongolekta ng mga tributo at iba pang buwis. Kung minsan ay kailangan nilang i-reimburse kapag ang pagbabayad ng nasabing mga buwis ay dapat bayaran at ang ilang miyembro ng barangay ay delingkwente. Ginawa ito upang hindi magalit sa kanilang nakatataas na mga &amp;quot;Kapitan&amp;quot;. Ang mga &amp;quot;Kapitan&amp;quot; ay pinuno ng ilang &amp;quot;barangay&amp;quot; bawat isa sa ilalim ng isang &amp;quot;Kabeza&amp;quot;. Ang mga nangungunang &amp;quot;Kapitan&amp;quot; ng baryo ay sina Lorenza Cruz, Juan Roque, at Sobrino Buenaseda. Napakaimpluwensya ng mga lalaking ito sa &amp;quot;gobernadorcillo na pinakamataas na opisyal ng bayan.&lt;br /&gt;
&lt;br /&gt;
Sa pagdating ng mga Amerikano ay inalis ang mga &amp;quot;barangay&amp;quot; at sa halip ay isang &amp;quot;teniente del barrio&amp;quot; ang hinirang ng &amp;quot;Presidente&amp;quot; na ngayon ay tinatawag na &amp;quot;Alkalde&amp;quot;. Ang mga sumusunod ay ang teniente del barrio noon at kasalukuyan:&lt;br /&gt;
*Juan Calpa Cruz&lt;br /&gt;
*Tomas Crisostomo&lt;br /&gt;
*Tiburcio Santos&lt;br /&gt;
*Quintin Robielos&lt;br /&gt;
*Rafael Lopez&lt;br /&gt;
*Pablo Cruz&lt;br /&gt;
*Felipe Acuña&lt;br /&gt;
*Andres Villafuerte&lt;br /&gt;
*Jacinto  Jose&lt;br /&gt;
&lt;br /&gt;
Sa pagkakaloob ng Kalayaan ng Pilipinas ay nagkaroon ng bagong panahon. Ang Serbisyo sa Komunidad ay pinasimulan at inayos. Nagwagi si Caingin bilang unang baryo ng bayan kung saan itinatag ang Reading Center.&lt;br /&gt;
&lt;br /&gt;
==&#039;&#039;&#039;Mga Salawikain&#039;&#039;&#039;==&lt;br /&gt;
&lt;br /&gt;
*A hero who is wounded acquires greater courage.&lt;br /&gt;
*Discreet courage works to advantage.&lt;br /&gt;
*Agility and bravery are shields of the body.&lt;br /&gt;
*Men progress in life thru the sufferings they meet.&lt;br /&gt;
*One who evades the enemy shows real bravery. &lt;br /&gt;
*One won&#039;t attain success, if one doesn&#039;t take the risk.&lt;br /&gt;
*Daring is the result of expectation.&lt;br /&gt;
*In the thick of the fight real heroism is revealed.&lt;br /&gt;
*Men who talk and brag undoubtedly cowards.&lt;br /&gt;
*Many are brave, but few are determined.&lt;br /&gt;
*Those who try do not die.&lt;br /&gt;
*If you would not dare, never can you succeed.&lt;br /&gt;
*Kabayanihan at Katapangan&lt;br /&gt;
*Ang bayaning nasusugatan nag-iibayo ang tapang. &lt;br /&gt;
*Ang lihim na katapangan ay siyang pinakikinabangan.&lt;br /&gt;
*Ang liksi at tapang ay kalasag ng buhay.&lt;br /&gt;
*Hindi lalaki ang daga kung di malaglag sa lupa. &lt;br /&gt;
*Ang pag-ilag sa kaaway siyang katapangang tunay. &lt;br /&gt;
*Ang takot sa ahas ay di dapat lumakad sa gubat. &lt;br /&gt;
*Ang kapangahasa&#039;y bunga ng pagasa.&lt;br /&gt;
*Sa gitna ng digmaan nakikilala ang bayaning tunay.&lt;br /&gt;
*Ang lalaking maangas, tandaan mo&#039;t duwag. &lt;br /&gt;
*Marami man ang matapang ang pirming loob ay madalang.&lt;br /&gt;
*Walang namatay sa ato kundi si Pirong aso. &lt;br /&gt;
*Ang hindi magsapalaran hindi makatatawid ng karagatan.&lt;br /&gt;
*On Industry, Diligence and Thrift&lt;br /&gt;
*If you have planted something you will harvest something.&lt;br /&gt;
*You will have the profit if you have the capital. &lt;br /&gt;
*Stones don&#039;t go-to the snail. &lt;br /&gt;
*Learn to adjust yourself to your capacity and need.&lt;br /&gt;
*Save as early as you can to avoid future embarrassment.&lt;br /&gt;
*Money save serves old age. The habit of saving goes to life&#039;s  end.&lt;br /&gt;
*Thrift and savings will help a lot during rainy days.&lt;br /&gt;
*A lazy man profiteth nothing come even during Lent.&lt;br /&gt;
*He who does not know how to save money throws money away thoughtlessly.&lt;br /&gt;
*God gives His grace to men who labor for it. &lt;br /&gt;
*A rolling stone gathers no moss.&lt;br /&gt;
*One who plants early, reaps early.&lt;br /&gt;
*On Honesty, Punctuality, Reserve and Patience&lt;br /&gt;
*Money earned from bubbles disappear like bubbles or Easily earned, easily spent.&lt;br /&gt;
*Liars and thieves are alike.&lt;br /&gt;
*Punctuality outruns agility.&lt;br /&gt;
*Of what use is the grass when the horse is dead? &lt;br /&gt;
*Don&#039;t be overconfident, storms come even during the Lent.&lt;br /&gt;
*No debt will ever remain unpaid.&lt;br /&gt;
*What one usually says is what he feels. &lt;br /&gt;
*He who plants the wind reaps the storm. &lt;br /&gt;
*Constant raindrops wear away stones. &lt;br /&gt;
*Constancy and patience will always win.&lt;br /&gt;
*He who will not sacrifice will not succeed.&lt;br /&gt;
*Without patient effort nobody can accomplish his work &lt;br /&gt;
&lt;br /&gt;
==&#039;&#039;&#039;Kasalukuyan&#039;&#039;&#039;==&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
Ang populasyon nito ayon sa 2020 Census ay 7,348. Ito ay kumakatawan sa 2.81% ng kabuuang populasyon ng Malolos.&lt;br /&gt;
&lt;br /&gt;
Ang populasyon ng sambahayan ng Caingin sa 2015 Census ay 6,899 na hinati sa 1,626 na kabahayan o isang average na 4.24 na miyembro bawat sambahayan.&lt;br /&gt;
&lt;br /&gt;
Ayon sa 2015 Census, ang pangkat ng edad na may pinakamataas na populasyon sa Caingin ay 20 hanggang 24, na may 702 indibidwal. Sa kabaligtaran, ang pangkat ng edad na may pinakamababang populasyon ay 80 pataas, na may 51 indibidwal.&lt;br /&gt;
&lt;br /&gt;
Ang populasyon ng Caingin ay lumago mula 4,187 noong 1990 hanggang 7,348 noong 2020, isang pagtaas ng 3,161 katao sa loob ng 30 taon. Ang pinakahuling census figure noong 2020 ay nagsasaad ng positibong rate ng paglago na 1.34%, o pagtaas ng 449 katao, mula sa dating populasyon na 6,899 noong 2015.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; External Links &amp;lt;/h1&amp;gt; &lt;br /&gt;
https://www.philatlas.com/luzon/r03/bulacan/malolos/caingin.html&lt;br /&gt;
&lt;br /&gt;
https://nlpdl.nlp.gov.ph/HD01/p10/m10/b8/bs/datejpg.htm&lt;br /&gt;
[[Category:Pook]] &lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Beliefs_and_Custom_Commons_in_Malolos,_Bulakan&amp;diff=4306</id>
		<title>Beliefs and Custom Commons in Malolos, Bulakan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Beliefs_and_Custom_Commons_in_Malolos,_Bulakan&amp;diff=4306"/>
		<updated>2023-11-15T20:12:23Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by: [[ Angel Lingzhibelle Thea]]&lt;br /&gt;
&lt;br /&gt;
Tagalog Paper No. 146&lt;br /&gt;
(Folklore #253)&lt;br /&gt;
By Juan Alano&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt; BELIEFS AND PRACTICES IN MY LOCALITY &amp;lt;/h1&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this discussion of the common beliefs and practices in my locality it is advisable to divide  the subject into four divisions. I shall begin in bearing the child.&lt;br /&gt;
&lt;br /&gt;
A pregnant woman must not sit on the steep of the stairs. If she does, she will have trouble bearing forth her child. This belief is almost universal. Its origin is easily understood. The steep of the stairs common in twons are made of two parallel baboo bars with small spaces between. These small spaces, they say influences the size of the organ of production in the females so that they have to avoid as much as possible this bad habit. A midwife can tell there would be a child; whether a boy or a girl. If the nipples of the mother are round and gray with black spots which they call “binuauaya” the child is a boy.&lt;br /&gt;
 &lt;br /&gt;
If a mother will bear her child at night, the whole neighborhood goes to her aid. In the night, the bad spirits roam around and the people fear that the mother may be the object of the mischief of these imps. They are however afraid of the light. Usually, when a child is to be born at night, torches are lighted up during the whole night under the house. The people going for the midwife must carry torches and make as much noise as possible to frighten away the mischievous spirits.&lt;br /&gt;
&lt;br /&gt;
The midwife or the other hand must and never answer at the first and second call of those who came to conduct her. Many&lt;br /&gt;
time, they say the evil spirit calls upon the midwife to hide her so that when the people who really want her to attend a pregnant woman, she would be securely hidden by the spirits.&lt;br /&gt;
&lt;br /&gt;
At the third or fourth call, she will look out of her window and ask the name of all the people who come to conduct her to make sure that they are really people. It ought to be remembered that Sianake also speak and appear like people. When she is sure that she is not fooled, she must make them go upstairs and let them chew buyo— each one of them. After this, she can go. At her return home, she is not accompanied. This practice has passed into a proverb— &amp;quot;To be conducted like a midwife&amp;quot; is to be treated well when they want something from you and to be neglected after your service.&lt;br /&gt;
&lt;br /&gt;
The placenta of the child influences the sharpness of the child&#039;s mind. If the placenta is buried as it is, the child will have a dull head. If it is buried in a coconut shell full of newspaper and torn-leaves from books, the child will become a learned man.&lt;br /&gt;
&lt;br /&gt;
If the placenta is put in a bamboo internode filled with ashes from the store and tied up in an alagan tree, the child will be an eminent thinker. Care must however be taken that this is not discovered by crows and hawks which often scratch it and eat it. In this case, the child will be empty-headed.&lt;br /&gt;
&lt;br /&gt;
If the older children are always quarreling, the placenta of the late child is dried. When the baby is some two or three months old, the placenta is roasted and eaten with soft boiled rice&lt;br /&gt;
called “silugao”. After this, the children will love each other well. So much for the bearing of the child. There are more points of observance but they are minor ceremonies.&lt;br /&gt;
&lt;br /&gt;
I shall then tell the belief in death. When one dreams that one of his molars were pulled out by some accident or whether it is broken it is a sign that one of his nearest relatives will die. Among children the moth is an omen. If when children are playing in the day time and a moth happens to fly near a child and hover around him, it is a sign that either his father or mother is dead, especially when they live in some other town. A story was told by my neighbor that when he and his child left his wife, the child’s mother was suffering from no pain. But when they were in the house of his brother whom they were visiting a moth alighted on the child’s hand. At 12 o’clock that day, they received a telegram announcing the death of his wife who fell from the window.&lt;br /&gt;
&lt;br /&gt;
When one is passing near a house where someone is agonizing, he must enter the house even though he is a stranger. If he continues his way, a big dog will wrestle with him.&lt;br /&gt;
&lt;br /&gt;
It is a common accident for children to be drowned in the river. When the parents do not know of the whereabouts of their child they can know whether the child is drowned. A candle is placed on a pot and allowed to fleet down with the current. If the place is reached where the children were drowned, the pot will encircle for three times. If the child lies in the bottom, the pot will circle three times and then stop there in spite of the current. &lt;br /&gt;
The next division I shall call social for what of a better name. When a ast washes herself with her saliva and forepawag, it is a sure sign that some from away visitors  will come. To make those visitors bring rice with them so that they will not be too much of a burden on a family, the rice measure in the house is thrown at the oat. When the fire in boiling the rice or fish makes some noise, the cause doubtless of some cases in the wood, it is a sign that visitors will also come. In order to prevent those visitors lodging into the house, the fire is extinguished instantly and the would-be-visitors they believe will find another house for lodging. In eating one sometimes unconsciously bitten the tongue. Sometimes the food goes the wrong way and a violent coughing follows. These are signs that someone, usually a lover, is thinking of a girl. If the one who bitten her tongue or cough is a girl. In this case, in order to assure the lover that she received his remembrance, the girl must stand up and about “Yes” as loud as she can. When she continued to eat and if no more accidents happened to her, the lover received her answer. If a cook crows at an unusual hour of the day, it is a sign that a girl will be disgraced by her lover in the vicinity where the cook crew.&lt;br /&gt;
&lt;br /&gt;
The next division is fetish objects. In this discussion, we shall see how the people here believe in objects having strange power. It will be seen at the first glance that they are idolaters. But this is not true. The idolaters have their supreme power in the idol. It is their All. But in the fetish belief, they describe powers to objects but these powers may be counteracted by human. &lt;br /&gt;
&lt;br /&gt;
The flower of a banana which has not yet opened in a zest of anting-anting. If one goes out in the middle of the night and stands beneath a banana flower beginning to open, he can invoke the spirits living in the flower. With a certain formula, he can call the spirit which falls in the form of a fire. The person must catch it with his mouth and swallow it instantly. After that, he can become invisible and can transport from place to place through the air.&lt;br /&gt;
&lt;br /&gt;
An egg which is almost to hatch as a source of string spirit. If one desires to perform miracles such as making his enemies sick or become invisible, he must take one of these eggs in the middle of the night from the nest and then go under the house. At eleven o&#039;clock, he must put the egg under his armpit and remain standing. He must continually recite the form of incantation and must not move whatever he feels. At twelve o&#039;clock, the egg will become hotter than a burning iron but the performer must bear it. By and by, the chicken inside the egg will come out and enter the body of the person through his armpit. As soon as the chicken enters the body, it will turn the eyes of the person which are now called manounoulsa, you will find the image of a chicken inside of the image of a man. These people can trouble you by making you sick. They have the second self which binds you. Once a man traveling in the country came to a house where everybody was mourning. He found out that the reason for such out-crying was the death of the master of the house. The corpse was already in the coffin and was to be carried to the grave. But the stranger who was a connoisseur in such matters said that the man was not dead. He said that the body was only bewitched. He ordered a nail and a hammer to be given to him. He bore the nail into the head of the corpse. The dead man came to life again. The stranger then said, “ Count three houses from here and at the last one you will find a dead man.” They did so and found that Pedro, the laborer of the first dead man who had resurrected, was dead. This Pedro was the same man whom the former had kicked out of the house for asking him again and again for money and food.&lt;br /&gt;
&lt;br /&gt;
When one wants to have a body bullet-proof he must make a wound in his leg and plant in there quicksilver. After this performance, a bullet or knife will not harm him. He can also jump rivers twenty meters wide. The way to kill this kind of a man is to strike the bolo on the earth saying “from the earth didst thou come and unto the earth thou shalt return.” Immediately after saying this, strike him any place in his body but the best place on his chin. In the latter case, he will not agonize but die at once.&lt;br /&gt;
&lt;br /&gt;
Lovers who are spurned by their sweethearts have one recourse. They catch lizards and flies, and mix them in a bottle of coconut oil with ginger. In the preparation of this ingredient they must recite some formula. If it is performed well they put &lt;br /&gt;
this in their cigarette. If the girls smell the smoke, they will be attracted and will go with the lovers even though they do not want to go. There is something in them which seems to push them and they fall in love with their formerly rejected suitors. &lt;br /&gt;
&lt;br /&gt;
The ant-hill is the home of what we call, “matanda sa punso.” In passing near this, one must always ask permission from the ant-hill by saying this “May I be allowed to pass here?” He must set his foot very carefully and he must walk slowly.&lt;br /&gt;
&lt;br /&gt;
This is because the spirit may be sleeping on the path and if anybody happens to thread upon him, the aggressor will have to pay dearly. Sometimes this fact will be turned toward his back during the rest of his life. Some people who have been punished like this obtained pardon by imploring the mercy of the spirit. This is done by putting some good food on the ant-hill.&lt;br /&gt;
&lt;br /&gt;
A six months old baby in the womb of the mother. If the baby comes out in the sixth month, it is sometimes stolen. This is crucified on a cross and baptized secretly by the theft with holy water. This is then dried and care must be taken that no one sees the charm. When it is thoroughly dried on its cross, it is fastened on the neck with a string. As long as this charm is not wet, the owner will be bullet-proof and can jump over very wide rivers. &lt;br /&gt;
&lt;br /&gt;
==&amp;lt;h3&amp;gt;References&amp;lt;/h3&amp;gt;==&lt;br /&gt;
https://nlpdl.nlp.gov.ph/OB01/NLPOBMN0037003146/bs/datejpg.htm&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Kwentong Bayan]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
	<entry>
		<id>https://wikimalolos.com/wikimalolos/index.php?title=Beliefs_in_Malolos,_Bulacan&amp;diff=4305</id>
		<title>Beliefs in Malolos, Bulacan</title>
		<link rel="alternate" type="text/html" href="https://wikimalolos.com/wikimalolos/index.php?title=Beliefs_in_Malolos,_Bulacan&amp;diff=4305"/>
		<updated>2023-11-15T20:11:54Z</updated>

		<summary type="html">&lt;p&gt;Janela: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Article by [[Jake]]&lt;br /&gt;
&lt;br /&gt;
Tagalog Paper No. 573.&lt;br /&gt;
&lt;br /&gt;
Beliefs in Malolos &lt;br /&gt;
By &lt;br /&gt;
Claro T. Martin.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Classification: &lt;br /&gt;
&lt;br /&gt;
1.-Tagalog: Malolos, Bulacan Province.&lt;br /&gt;
2.-Summary: Folklore: Beliefs.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Manila &lt;br /&gt;
November 22, 1924. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
BELIEFS FROM MALOLOS, BULAKAN&lt;br /&gt;
&lt;br /&gt;
By&lt;br /&gt;
Claro T. Martin&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I. On marriage:&lt;br /&gt;
&lt;br /&gt;
#On the wedding ceremony in the church, the bride and the groom have each a candle on their fronts. The one whose candle is extinguished first is believed to be the first to die. &lt;br /&gt;
#In the ceremony also, the two are supposed to kneel during the whole period and the one who stands first after the ceremony will be dominant over the other.&lt;br /&gt;
#In the dining table, if the member of the household changes his place now and then this person will be &amp;quot;mababauhin&amp;quot; or will always be widowed.&lt;br /&gt;
#Before the two leave the house on the first day of their marriage life the dishes are purposely broken. By any member of the family as a wish for them to have children.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
II. Concerning birth &lt;br /&gt;
#The soul or spirit of the dead cares beek to the family in the third night of his death to visit the bereaved &lt;br /&gt;
#If the body of the dead is soft (for as is often the case, the body of the dead is stiff,) some one in the family is believed to follow not long afterwards &lt;br /&gt;
#If the dead is a lady, a gentleman will follow and vice-varsa this is in the vicinity not in the family. &lt;br /&gt;
#In the night (especially from 10-12, and dark) when one happens to pasa by a house, in his walk, in which somebody is dying and continues on his way without paying attention to what he notices, it is believed that some form of extraordinary size as a cat, dog, pig or a coffin will stop him on his way and make him change his mind. &lt;br /&gt;
#Nobody is allowed to sweep with the &amp;quot;walls&amp;quot; or broom when the dead is at state, because it is believed that the rest of the family will follow one by one in a short space of time.&lt;br /&gt;
#When one seen a black butterfly, it is a sign that a relative who is away is dead.&lt;br /&gt;
#When one dreams that all his teeth fell, one of his relatives is dead.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
III. On Birth and Christening:&lt;br /&gt;
#The one who sponsors the christening of a child the child will follow the characteristics and traits of his god-father or god-mother.&lt;br /&gt;
#When a child is born in midnight, it is believed that the child will be brave -- the time of birth has an influence over the shaping of the child&#039;s character.&lt;br /&gt;
#A woman who is pregnant must be in the house when the dead is being taken down -- it is believed that she will have hardships in delivering. &lt;br /&gt;
#In the Christening, when these is only one girl and many boys, this girl will have many admirers and the same with the boy of there are many girls and he is alone.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IV: Miscellaneous &lt;br /&gt;
#The corner-tiendas do not sell needles in the evening because if they do all the rest in the stock will be rusty.&lt;br /&gt;
#It is a luck to find anything that is of value on one&#039;s way -- if it is money and the one who finds it gambles with it, he is sure to win.&lt;br /&gt;
#That the mounds of the termites are inhabited by the &amp;quot;tao-sa-punso&amp;quot; and if anybody destroys them, some misfortune will befall him as a punishment.&lt;br /&gt;
#Nobody is allowed in the evening to clean with the &amp;quot;walls&amp;quot; because the centipedes will fall.&lt;br /&gt;
#Thirteen (13) is a bad number in any occasion.&lt;br /&gt;
#During meals, the dishes must not be put one on another for it is believed that the hardships of the family will be increased.&lt;br /&gt;
#When the rainbow appear, the place where the rainbow originates is the place caught by the farmers especially because they ballers is to be &amp;quot;matabang&amp;quot; not tasty or salty. &lt;br /&gt;
#The child&#039;s high must not be measured because the child&#039;s growth will stop. &lt;br /&gt;
#Money is easy if the &amp;quot;tagasoos&amp;quot; appear in the house. (tagasoos is a kind of ant.)&lt;br /&gt;
#The &amp;quot;ahas bahay&amp;quot; which is a snake that is always found in the houses (in corners and in the roofs) is a good sign for it is believed that the family in the house will not have economic difficulty.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
V. Beliefs on Natural Phenomenons&lt;br /&gt;
#That there is a lady in the moon who often shows in the moon and this Lady is Sta. Rosa.&lt;br /&gt;
#Far mountain range of mountain has an &amp;quot;encantador&amp;quot; or an &amp;quot;encantadora&amp;quot; as the Mt. Arayat is under the power of an “encantadora” named &amp;quot;Sinukuan&amp;quot;.&lt;br /&gt;
#When the people hear the thunder, they say that God is having his joy-ride in heaven.&lt;br /&gt;
#There are black spirits who appear any animal from and they are called &amp;quot;tianaca&amp;quot; or &amp;quot;aswangs&amp;quot;.&lt;br /&gt;
#If one sees a rainbow and keeps on looking at it, the rainbow will not last long but it will disappear readily.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;h1&amp;gt;References&amp;lt;/h1&amp;gt;&lt;br /&gt;
https://nlpdl.nlp.gov.ph/OB01/NLPOBMN0037016573/bs/datejpg.htm &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Kwentong Bayan]]&lt;br /&gt;
[[Category:Index]]&lt;/div&gt;</summary>
		<author><name>Janela</name></author>
	</entry>
</feed>